身份叙事作为人类自传的无意识支架

Andrei Novac, M. C. Tuttle, R. Bota, B. J. Blinder
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摘要

摘要近年来,关于个人叙事在自传和身份中的意义的多学科文献出现了。这个主题引起了人文、心理学和医学领域作者的兴趣。在本文中,我们提出了“身份叙事”(Identity Narrative, IdN)一词来定义一个认知和情感框架,作为一个内隐的(无意识的)记忆支架,在此基础上构建人类自传。作者首先将叙事分为外部(世界历史、人文、文化)和内部(自传,以个人经历为基础,通过认同和教育直接或间接地进行)。所有的哲学和社会评论都利用历史来预测和创造意义。包括亚里士多德、圣奥古斯丁、卢梭、弗洛伊德、马克思、斯宾格勒和本杰明·富兰克林在内的名人都曾重读历史,以深入了解人性。历史激发了人类新现实的启蒙和复兴。众所周知,历史也可以被滥用来为侵略和人类苦难辩护。利用历史来创造深刻的信念,从而消灭道德准则,只有在无意识地巩固内部叙事的情况下才有可能。IdN是通过生活重塑的,既通过“自下而上”的信息获取,也通过“自上而下”的学习模式,其中包括以下情况:(a)突然顿悟和意识;(b)高情绪效价的经历;(c)重复频率高;(d)暴露时间延长。这样,IdN作为一种相对稳定的无意识、厌食性记忆形式,为自传提供了一种“第一人称”体验。然后自传,成为自我意识的一部分,人类精神上的时间旅行和自我认识的能力。IdN与终身成长和发展、语言习得和依恋成熟相对应。神经成像研究显示,在交流和说话过程中,大脑的广泛激活将被称为“交流环城公路”。我们假设,大脑的默认模式(中线结构)(之前与自我相关)和语言大脑之间的激活交替创造了一个平台,在整个生命过程中编码IdN的关键组成部分。这样看来,IdN、自传式记忆和语言大脑都是社会关系这一更大的生物基础的组成部分。
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Identity Narrative as an Unconscious Scaffold for Human Autobiography
Abstract Over the past years, a multi-disciplinary literature on the significance of personal narratives in autobiography and identity has emerged. This subject has been of interest to authors in the fields of humanities, psychology, and medicine alike. In this paper, we are proposing the term Identity Narrative (IdN) to define a cognitive and emotional framework that serves as an implicit (unconscious) scaffolding of memory on which to build human autobiography. The authors first classify narratives into external (universal history, the humanities, culture) and internal (autobiography, based on personal experiences, both directly and indirectly, through identification and education). All philosophy and social commentary has utilized history for the purposes of prediction and meaning-making. Personalities including Aristotle, St. Augustine, Rousseau, Freud, Marx, Spengler, and Benjamin Franklin have reread history to gain insight about human nature. History has inspired the enlightenment and renaissance of a new reality for humanity. It is widely known that history can also be misused to justify aggression and human suffering. The use of history to create deep convictions that annihilate moral imperatives is only possible because of unconsciously consolidated internal narratives, the IdN. IdN is reshaped through life, both by “bottom-up” acquisition of information, as well as a “top-down” learning model, which includes the following circumstances: (a) sudden insight and awareness; (b) experiences with high emotional valence; (c) high frequency of repetition; and (d) prolonged duration of exposure. In this way, IdN, a form of relatively stable unconscious, anoetic memory, provides a “first-person” experience to autobiography. Autobiography then, becomes part of auto-noetic consciousness, the human ability to mentally time travel and have self-knowledge. IdN parallels lifelong growth and development, language acquisition, and maturing of attachment. The extensive brain activation during communication and speech, revealed by neuroimaging studies, will be referred to as the “communication beltway.” We hypothesize that the alternation in activation between the default mode (midline structures) of the brain (previously associated with the Self) and the language brain creates a platform that encodes crucial components of IdN throughout life. In this way, IdN, autobiographical memory, and the language brain are parts of a larger biological substrate of social affiliations.
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