法律意识与警戒主义:为刚果民主共和国东部的巫术伤害寻求正义

Holly Dunn
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引用次数: 0

摘要

警匪主义理论经常将其原因归结于国家法律制度的无效。国家法律体系对一些人不起作用,所以他们把法律掌握在自己手中。然而,即使在治安维持主义盛行的社区,也只有某些伤害才会被治安维持主义所应对。为什么有些伤害会遭遇暴力而另一些却不会?为了探讨这个问题,我在刚果民主共和国东部进行了9个月的实地调查,这个国家的国家法律体系基本上无效,治安维持者也很普遍。然而,治安维持者的补救措施主要是针对巫术造成的伤害,而且通常只针对特别严重的巫术伤害。在这篇文章中,我借鉴了法律意识的概念来理解为什么人们可能会转向警惕主义来回应巫术。我发展了法律意识的两个主题——伤害命名的脱节和不同的司法逻辑——这有助于解释动态的治安维持主义。因此,我的研究对治安维持和法律意识的学术研究都有贡献。
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Legal Consciousness and Vigilantism: Seeking Justice for Witchcraft Harms in the Eastern Democratic Republic of Congo
Theories of vigilantism frequently locate its cause in the ineffectiveness of the state legal system. The state legal system does not work for some, so they take the law into their own hands. Even in communities where vigilantism is prevalent, however, only certain harms are met with vigilantism. Why are some harms met with violence while others are not? To explore this question, I draw on nine months of fieldwork in the eastern Democratic Republic of Congo, a nation with a largely ineffective state legal system and the presence of vigilantism. Yet vigilante remedies are largely reserved for harms attributed to witchcraft, and typically only particularly serious witchcraft harms. In this article I draw on the concept of legal consciousness to understand why people might turn to vigilantism in response to witchcraft. I develop two themes of legal consciousness—a disconnect in harm naming and different logics of justice—that help explain dynamics vigilantism. My research thus contributes to the scholarship on both vigilantism and legal consciousness.
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