密尔对卖淫的困惑立场及其伤害原则

IF 0.8 2区 哲学 0 PHILOSOPHY PHILOSOPHY Pub Date : 2023-10-25 DOI:10.1017/s003181912300027x
Mark Tunick
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引用次数: 0

摘要

J.S.密尔反对给妓女颁发执照或强制体检,即使这样做能减少伤害,理由有二:国家不应使不道德的行为合法化;强迫妓女会违反穆勒的伤害原则,因为她们不会冒险对他人造成非自愿的伤害,但她们的客户会。密尔反对强制限制以自我为中心的不道德行为,同时也反对国家支持这种行为,这一点并不令人费解。但是为什么密尔反对限制妓女的自由,如果这些限制可以防止对第三方的伤害呢?一旦我们认识到他的伤害原则并不是一个防止伤害的原则,即无论伤害是谁造成的,都要限制自由来防止伤害(如David Lyons的著名论点),密尔的立场就不会令人困惑了,相反,密尔的立场只允许限制那些在道德上与伤害相关的个体的自由。密尔对卖淫的讨论表明,他将个性和道德进步置于减少伤害之上。
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J.S. Mill's Puzzling Position on Prostitution and his Harm Principle
Abstract J.S. Mill argues against licensing or forced medical examinations of prostitutes even if these would reduce harm, for two reasons: the state should not legitimize immoral conduct; and coercing prostitutes would violate Mill's harm principle as they do not risk causing non-consensual harm to others, their clients do. There is nothing puzzling about Mill opposing coercive restrictions on self-regarding immoral conduct while also opposing state support of that conduct. But why does Mill oppose restrictions on prostitutes’ liberty if those restrictions could prevent harm to third parties? Mill's position is not puzzling once we recognize that his harm principle is not a harm-prevention principle that warrants restrictions on liberty to prevent harm no matter who caused it (as David Lyons famously argued) but instead warrants restrictions on liberty only of individuals who are the morally relevant cause of that harm. Mill's discussion of prostitution shows he prioritizes both individuality and moral progress over harm reduction.
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来源期刊
PHILOSOPHY
PHILOSOPHY PHILOSOPHY-
CiteScore
1.40
自引率
0.00%
发文量
41
期刊介绍: Philosophy is the journal of the Royal Institute of Philosophy, which was founded in 1925 to build bridges between specialist philosophers and a wider educated public. The journal continues to fulfil a dual role: it is one of the leading academic journals of philosophy, but it also serves the philosophical interests of specialists in other fields (law, language, literature and the arts, medicine, politics, religion, science, education, psychology, history) and those of the informed general reader. Contributors are required to avoid needless technicality of language and presentation. The institutional subscription includes two supplements.
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