{"title":"美与父权制:伊比蒂斯姆·马拉娜的《库尔·埃尔-阿拉伯夫人》(2008)","authors":"Rachel S. Harris","doi":"10.2979/is.2023.a885231","DOIUrl":null,"url":null,"abstract":"ABSTRACT: Leveraging the discourse of the Arab-Israeli conflict, Ibtisam Ma'arana uses the vehicle of the beauty pageant to consider the pressures on Arab and Druze women in Israeli society. In her documentary Lady Kul El-Arab (2008) she follows Druze Duah Fares as she participates in a small regional Arab contest and then competes in the national Miss Israel event. While the coverage of beauty competitions and the conventions of films and television programs about them have long considered the tension between female self-empowerment and exploitation, this film disrupts the usual narrative, instead drawing greater attention to nationalism and the identity politics which pageants signify. When Fares is forbidden to participate, Mara'ana shows how patriarchal structures employ modes of control and oppression, including threats of ostracization, violence and murder (under the guise of honor killings) to enforce women's submission. As a public and political figure, who has used her own positionality as a Palestinian woman and Israeli citizen to criticize both Israeli authorities and the treatment of women in Arab society, Mara'ana is implicated in the film. This connection is further cemented when she becomes the family's spokesperson three years after the release of the documentary when Fare's sister Jamila (known as Maya) is killed. This article explores the overlapping conflicts that emerge when a woman from a conservative society participates in a pageant and the particular situation of a Druze woman in Israel as depicted in Mara'ana's documentary.","PeriodicalId":54159,"journal":{"name":"Israel Studies","volume":"213 1","pages":"0"},"PeriodicalIF":0.7000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Beauty and the Patriarchy: Ibtisam Mara'ana's Lady Kul El-Arab (2008)\",\"authors\":\"Rachel S. Harris\",\"doi\":\"10.2979/is.2023.a885231\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT: Leveraging the discourse of the Arab-Israeli conflict, Ibtisam Ma'arana uses the vehicle of the beauty pageant to consider the pressures on Arab and Druze women in Israeli society. In her documentary Lady Kul El-Arab (2008) she follows Druze Duah Fares as she participates in a small regional Arab contest and then competes in the national Miss Israel event. While the coverage of beauty competitions and the conventions of films and television programs about them have long considered the tension between female self-empowerment and exploitation, this film disrupts the usual narrative, instead drawing greater attention to nationalism and the identity politics which pageants signify. When Fares is forbidden to participate, Mara'ana shows how patriarchal structures employ modes of control and oppression, including threats of ostracization, violence and murder (under the guise of honor killings) to enforce women's submission. As a public and political figure, who has used her own positionality as a Palestinian woman and Israeli citizen to criticize both Israeli authorities and the treatment of women in Arab society, Mara'ana is implicated in the film. This connection is further cemented when she becomes the family's spokesperson three years after the release of the documentary when Fare's sister Jamila (known as Maya) is killed. This article explores the overlapping conflicts that emerge when a woman from a conservative society participates in a pageant and the particular situation of a Druze woman in Israel as depicted in Mara'ana's documentary.\",\"PeriodicalId\":54159,\"journal\":{\"name\":\"Israel Studies\",\"volume\":\"213 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2023-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Israel Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2979/is.2023.a885231\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Israel Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/is.2023.a885231","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
摘要:Ibtisam Ma'arana借助阿拉伯-以色列冲突的话语,以选美比赛为载体来思考以色列社会中阿拉伯和德鲁兹女性所面临的压力。在她的纪录片《Lady Kul El-Arab》(2008)中,她跟随Druze Duah Fares参加了一个小型的阿拉伯地区比赛,然后参加了以色列小姐的全国比赛。长期以来,关于选美比赛的报道和有关选美的影视节目一直在考虑女性自我赋权与被剥削之间的紧张关系,但这部电影打破了通常的叙事,转而将更多的注意力放在选美所代表的民族主义和身份政治上。当Fares被禁止参与时,Mara’ana展示了父权结构如何使用控制和压迫模式,包括排斥,暴力和谋杀(在荣誉谋杀的幌子下)的威胁来强制妇女服从。作为一个公众和政治人物,她利用自己作为巴勒斯坦妇女和以色列公民的身份来批评以色列当局和阿拉伯社会对妇女的待遇,玛拉安娜在这部电影中受到牵连。这部纪录片上映三年后,法尔的妹妹雅米拉(Jamila,又名玛雅)被杀,她成为了这个家庭的发言人,这进一步巩固了这种联系。这篇文章探讨了当一个来自保守社会的女人参加一场选美比赛时出现的重叠冲突,以及Mara'ana纪录片中描述的以色列德鲁兹妇女的特殊情况。
Beauty and the Patriarchy: Ibtisam Mara'ana's Lady Kul El-Arab (2008)
ABSTRACT: Leveraging the discourse of the Arab-Israeli conflict, Ibtisam Ma'arana uses the vehicle of the beauty pageant to consider the pressures on Arab and Druze women in Israeli society. In her documentary Lady Kul El-Arab (2008) she follows Druze Duah Fares as she participates in a small regional Arab contest and then competes in the national Miss Israel event. While the coverage of beauty competitions and the conventions of films and television programs about them have long considered the tension between female self-empowerment and exploitation, this film disrupts the usual narrative, instead drawing greater attention to nationalism and the identity politics which pageants signify. When Fares is forbidden to participate, Mara'ana shows how patriarchal structures employ modes of control and oppression, including threats of ostracization, violence and murder (under the guise of honor killings) to enforce women's submission. As a public and political figure, who has used her own positionality as a Palestinian woman and Israeli citizen to criticize both Israeli authorities and the treatment of women in Arab society, Mara'ana is implicated in the film. This connection is further cemented when she becomes the family's spokesperson three years after the release of the documentary when Fare's sister Jamila (known as Maya) is killed. This article explores the overlapping conflicts that emerge when a woman from a conservative society participates in a pageant and the particular situation of a Druze woman in Israel as depicted in Mara'ana's documentary.
期刊介绍:
Israel Studies presents multidisciplinary scholarship on Israeli history, politics, society, and culture. Each issue includes essays and reports on matters of broad interest reflecting diverse points of view. Temporal boundaries extend to the pre-state period, although emphasis is on the State of Israel. Due recognition is also given to events and phenomena in diaspora communities as they affect the Israeli state. It is sponsored by the Ben-Gurion Research Institute for the Study of Israel and Zionism at Ben-Gurion University of the Negev and the Schusterman Center for Israel Studies at Brandeis University, in affiliation with the Association for Israel Studies.