不情愿的归属:土东(头巾)、社群主义与马来西亚都市的穆斯林政治

Azza Basarudin
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摘要

摘要:谦逊的政治——服装、行为、互动和头巾——在穆斯林社区内外仍然存在争议。头巾习俗具有多重意义,与国家和地方背景有关,并受到伊斯兰教跨国传播的影响。要细致入微地研究这些不同情境的实践——跨越选择、宗教信仰、民族主义和消费主义的叙事——就需要重新评估父权制民族主义,而不是局限于9/11后欧洲/美国对伊斯兰恐惧症的体验。在这篇文章中,我分析了马来穆斯林妇女的头巾困境,论证了一种广阔的女权主义认识论,从反帝国主义和跨国的角度来批判本土化的父权制。基于马来西亚城市的亲密拼凑民族志,我提供了性别虔诚,社区归属感和伊斯兰化辩论的女权主义阅读。我利用主体性的代际叙述来揭示国家和社区如何通过穆斯林差异的文化建构来规范土教实践。我的结论是,关注父权民族主义、反帝国主义和跨国配置的深层交织的女权主义分析,可以支持对穆斯林文化中性别研究中的伦理可能性的重新想象。
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Reluctant Belonging: Tudung (Headscarf), Communalism, and Muslim Politics in Urban Malaysia
Abstract: The politics of modesty—clothing, behavior, interactions, and headscarf—remain contested within and outside Muslim communities. Headscarf practices are multivalent, with ties to national and local contexts and shaped by the transnational circulation of Islam. A nuanced approach to these variously situated practices—across narratives of choice, religiosity, nationalism, and consumerism—requires a reappraisal of patriarchal nationalism beyond the circumscribed Euro/American post-9/11 experience of Islamophobia. I analyze Malay Muslim women's tudung (headscarf) dilemmas in this article, arguing for a capacious feminist epistemology that critiques localized patriarchy within anti-imperialist and transnational perspectives. Based on intimate patchwork ethnography in urban Malaysia, I offer a feminist reading of gendered piety, communal belonging, and Islamization debates. I draw on intergenerational narrations of subjectivity to reveal how the state and community regulate tudung practices through the cultural construction of Muslim difference. I conclude by suggesting that feminist analyses attentive to the deep imbrication of patriarchal nationalism, anti-imperialist, and transnational configurations can support the reimagining of ethical possibilities in the study of gender in Muslim cultures.
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