看不见的肉体:让·热内《女仆》中的模仿

IF 0.1 3区 文学 0 LITERATURE JOURNAL OF MODERN LITERATURE Pub Date : 2023-06-01 DOI:10.2979/jml.2023.a908975
Farah Ali
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引用次数: 0

摘要

摘要:卢斯·伊里加雷的模仿理论在此得到了进一步的推进,她扩展了她的生殖器中心文化概念,这使我们能够考虑让·热内戏剧《女仆》(1947)中所代表的各种权威人物。在《少女》中,角色们穿上了受害者的外衣,一方面展示了他们看不见的压抑情绪,另一方面,展示了他们压迫者的霸权话语,或者我所说的“阴茎中心文化”。两位主角,克莱尔和索兰吉,展示了为什么他们构建的形象模仿他们的夫人未能实现他们走出自己的环境的梦想。我将他们的主体性与热内破坏统治社会体系的愿望联系起来分析。
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The Invisible Flesh: Mimesis in Jean Genet's The Maids
Abstract: Luce Irigaray's mimesis theory is here pushed further by expanding her concept of phallocentric culture, which leads us to consider various figures of authority represented in Jean Genet's play The Maids (1947). In The Maids , characters step into the skin of their victimizers to display their invisible occluded emotions on one hand, and on the other, the hegemonic discourse of their oppressors, or what I call "phallocentric cultures." The two main characters, Claire and Solange, show why their constructed images impersonating their Madame fail to fulfill their dreams of stepping out of their own milieu. I analyze their subjectivity in connection with Genet's desire to undermine the ruling social system.
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