黑人世界女性主义:内拉·拉森《流沙》中的商品、性与跨国混血主题

IF 0.1 3区 文学 0 LITERATURE JOURNAL OF MODERN LITERATURE Pub Date : 2023-06-01 DOI:10.2979/jml.2023.a908979
Hsiao-Wen Chen
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引用次数: 0

摘要

摘要:内拉·拉森的《流沙》(1928)展现了黑人宇宙女性主义的一种情境形式,捕捉了一个越轨的混血儿女主人公在黑人社会中谋求自己地位的艰难过程。黑人世界女权主义的核心是质疑在国内、地方和国家范围内实施的压迫性的种族和性别政治,以设想一个更具包容性的世界主义美国黑人社区,对性、种族和国家“不纯”的主题开放。然而,这种对国内黑人社区作为世界女权主义者的重新想象远非主张抹去地方身份,而是强调了在应对跨国流离失所和歧视时发展起来的群体认同和社区联系。黑人世界女权主义与消费者世界主义相结合,将非裔美国女性消费者置于舞台中心,并追溯了她的欲望、身体和身份如何不仅与全球流通的商品一起构建,而且还使其本地化并抵制黑人和混血儿女性的全球商品化和性化。
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Black Cosmofeminism: Commodity, Sexuality, and the Transnational Mixed-Race Subject in Nella Larsen's Quicksand
Abstract: Nella Larsen's Quicksand (1928) demonstrates a situated form of Black cosmofeminism to capture the difficult process through which a deviant mixed-race heroine negotiates her place in the Black community. At core, Black cosmofeminism interrogates oppressive racial and sexual politics enacted in domestic, local, and national spheres to envision a more inclusive cosmopolitan US Black community open to sexually, racially, and nationally "impure" subjects. However, far from advocating the erasure of local identities, such a reimagining of the domestic Black community as cosmofeminist instead foregrounds group identification and communal bonding developed in response to transnational displacement and discrimination. Working in tandem with consumer cosmopolitanism, Black cosmofeminism places the African American woman consumer center stage and traces how her desire, body, and identity are not only constructed alongside globally circulated commodities but also made localized and resistant to the global commodification and sexualization of Black and mixed-raced women.
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