{"title":"“两边现在”:民谣摇滚作者,解释,和封面版本","authors":"Matthew Bannister","doi":"10.1080/03007766.2023.2252267","DOIUrl":null,"url":null,"abstract":"ABSTRACTMany 1960s folk-rock hits were not original, but neither were they referred to as cover versions. Cover versions were “inauthentic,” but folk-rock repertoire was defined by songs by Bob Dylan and Joni Mitchell, interpreted by performers like the Byrds and Judy Collins. “The House of the Rising Sun” exemplifies adaptation via “trad. arr.”; “Mr. Tambourine Man” demonstrates “folk process” blending with Tin Pan Alley; and “Both Sides Now” highlights early rock critics’ questioning of folk values via discussion of interpretive women folksingers. The way each song was framed within contemporary cultural discourse highlights how “folk” or rock as “folk culture” acted as an ideological smokescreen for competing versions of rock music.KEYWORDS: 1960s folk rockauthenticityauthorshipcover versionsethnicitygender Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1. Or, as Hans Weisethaunet and Ulf Lindberg put it, the tension between folkloric authenticity and authenticity as self-expression (469–72).2. Some of the better-known examples (not mentioned elsewhere in this essay) include Jimi Hendrix’s “All Along the Watchtower;” the Byrds’ “Chimes of Freedom,” “Spanish Harlem Incident,” “Lay Down Your Weary Tune,” “The Times They are a-Changin’,” “My Back Pages,” and “You Ain’t Going Nowhere;” Sam Cooke’s “Blowin” in the Wind” and Stevie Wonder’s version of the same song; Manfred Mann’s “If You Gotta Go, Go Now” and “Mighty Quinn;” Van Morrison and Them’s “It’s All Over Now, Baby Blue”; The Band’s “I Shall Be Released;” and Nina Simone’s “I Shall Be Released” and “Just Like Tom Thumb’s Blues”3. Oral transmission via media is referred to as “secondary orality” by Ong (1971).4. Plasketes refers to the Byrds “covering” Dylan (145).5. The version with Elliott was not released until 2005, on No Direction Home: The Soundtrack, as “Mr. Tambourine Man (Alternate Take).”6. The Coen Brothers’ film Inside Llewyn Davis (2013) derives much of its black comedy from the contrast between the New York folk scene’s idealism and the reality of dealing with music publishers, who are the main source of income.7. According to Joni Mitchell’s website, https://jonimitchell.com/, “Both Sides Now” has been covered 1,499 times, Dylan’s song around 300, although the latter is a cultural benchmark (Bellware).8. “Eastern Rain” was released on What We Did on Our Holidays (1969); “I Don’t Know Where I Stand” and “Chelsea Morning” on the group’s eponymous debut (1968). “Both Sides Now” was the first song they recorded in a studio, though it was not released (Thompson 30). The other tracks were recorded at B.B.C. sessions.9. A notorious early promotion for Joni Mitchell referred to her as “90% virgin” (Unterberger, Eight Miles High 253).10. I’ll Keep It with Mine (Bonus Track) video.11. Dylan recorded a demo in 1964, released by Columbia in 2010 on The Bootleg Series Vol. 9: The Witmark Demos: 1962–1964.12. Aretha Franklin’s transformative covers of “Respect,” “Eleanor Rigby,” “Bridge Over Troubled Water,” and “The Long and Winding Road,” among others, which offer radically new arrangements, are another interesting example here.13. A similar argument could be made about Linda Ronstadt, who was frequently attacked by the authenticity critics (Marsh, “Linda” 434–35; Marsh, Heart 308; Christgau, “Joy” 272–73).14. When I looked on Spotify on 10 July 2023, Judy Collins’s “Both Sides Now” had about 23 million plays, the Byrds’ “Mr. Tambourine Man” about 99 million, and the Animals track 812 million.","PeriodicalId":46155,"journal":{"name":"POPULAR MUSIC AND SOCIETY","volume":"220 1","pages":"0"},"PeriodicalIF":1.3000,"publicationDate":"2023-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Both Sides Now”: Folk-Rock Authorship, Interpretation, and the Cover Version\",\"authors\":\"Matthew Bannister\",\"doi\":\"10.1080/03007766.2023.2252267\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACTMany 1960s folk-rock hits were not original, but neither were they referred to as cover versions. Cover versions were “inauthentic,” but folk-rock repertoire was defined by songs by Bob Dylan and Joni Mitchell, interpreted by performers like the Byrds and Judy Collins. “The House of the Rising Sun” exemplifies adaptation via “trad. arr.”; “Mr. Tambourine Man” demonstrates “folk process” blending with Tin Pan Alley; and “Both Sides Now” highlights early rock critics’ questioning of folk values via discussion of interpretive women folksingers. The way each song was framed within contemporary cultural discourse highlights how “folk” or rock as “folk culture” acted as an ideological smokescreen for competing versions of rock music.KEYWORDS: 1960s folk rockauthenticityauthorshipcover versionsethnicitygender Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1. Or, as Hans Weisethaunet and Ulf Lindberg put it, the tension between folkloric authenticity and authenticity as self-expression (469–72).2. Some of the better-known examples (not mentioned elsewhere in this essay) include Jimi Hendrix’s “All Along the Watchtower;” the Byrds’ “Chimes of Freedom,” “Spanish Harlem Incident,” “Lay Down Your Weary Tune,” “The Times They are a-Changin’,” “My Back Pages,” and “You Ain’t Going Nowhere;” Sam Cooke’s “Blowin” in the Wind” and Stevie Wonder’s version of the same song; Manfred Mann’s “If You Gotta Go, Go Now” and “Mighty Quinn;” Van Morrison and Them’s “It’s All Over Now, Baby Blue”; The Band’s “I Shall Be Released;” and Nina Simone’s “I Shall Be Released” and “Just Like Tom Thumb’s Blues”3. Oral transmission via media is referred to as “secondary orality” by Ong (1971).4. Plasketes refers to the Byrds “covering” Dylan (145).5. The version with Elliott was not released until 2005, on No Direction Home: The Soundtrack, as “Mr. Tambourine Man (Alternate Take).”6. The Coen Brothers’ film Inside Llewyn Davis (2013) derives much of its black comedy from the contrast between the New York folk scene’s idealism and the reality of dealing with music publishers, who are the main source of income.7. According to Joni Mitchell’s website, https://jonimitchell.com/, “Both Sides Now” has been covered 1,499 times, Dylan’s song around 300, although the latter is a cultural benchmark (Bellware).8. “Eastern Rain” was released on What We Did on Our Holidays (1969); “I Don’t Know Where I Stand” and “Chelsea Morning” on the group’s eponymous debut (1968). “Both Sides Now” was the first song they recorded in a studio, though it was not released (Thompson 30). The other tracks were recorded at B.B.C. sessions.9. A notorious early promotion for Joni Mitchell referred to her as “90% virgin” (Unterberger, Eight Miles High 253).10. I’ll Keep It with Mine (Bonus Track) video.11. Dylan recorded a demo in 1964, released by Columbia in 2010 on The Bootleg Series Vol. 9: The Witmark Demos: 1962–1964.12. Aretha Franklin’s transformative covers of “Respect,” “Eleanor Rigby,” “Bridge Over Troubled Water,” and “The Long and Winding Road,” among others, which offer radically new arrangements, are another interesting example here.13. A similar argument could be made about Linda Ronstadt, who was frequently attacked by the authenticity critics (Marsh, “Linda” 434–35; Marsh, Heart 308; Christgau, “Joy” 272–73).14. 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引用次数: 0
摘要
20世纪60年代的许多民谣摇滚歌曲都不是原创的,但它们也不被称为翻唱版本。翻唱版本是“不真实的”,但民谣摇滚曲目是由鲍勃·迪伦(Bob Dylan)和乔尼·米切尔(Joni Mitchell)的歌曲定义的,由伯德乐队(Byrds)和朱迪·柯林斯(Judy Collins)等表演者演绎。《旭日之屋》是通过“贸易”进行改编的典范。加勒比海盗。”;《手鼓先生》展示了“民间过程”与锡盘巷的融合;《现在两面》则通过对阐释性女性民谣歌手的讨论,突出了早期摇滚评论家对民谣价值的质疑。每首歌在当代文化话语中的框架都突出了“民间”或摇滚作为“民间文化”是如何为摇滚音乐的竞争版本充当意识形态的烟幕的。关键词:20世纪60年代民谣摇滚真实性作者身份封面版本种族性别披露声明作者未报告潜在利益冲突。或者,正如Hans Weisethaunet和Ulf Lindberg所说,民俗真实性和作为自我表达的真实性之间的紧张关系(469-72)。一些比较著名的例子(本文在其他地方没有提到)包括吉米·亨德里克斯的《沿着瞭望塔》、伯德乐队的《自由的钟声》、《西班牙哈莱姆事件》、《放下你疲倦的曲调》、《时代在改变》、《我的书页》和《你哪儿也去不了》;山姆·库克的《在风中飘荡》和史蒂夫·汪达的同一首歌版本;曼弗雷德·曼的《如果你要走,现在就走》和《Mighty Quinn》;范·莫里森和他们的《一切都结束了,宝贝蓝》;乐队的《I Shall Be release》和妮娜·西蒙的《I Shall Be release》和《Just Like Tom Thumb’s Blues》通过媒介的口头传播被Ong(1971)称为“二次口头传播”。Plasketes指的是伯德乐队“掩盖”了迪伦(145)。与艾略特合作的版本直到2005年才在《没有回家的方向:原声》中发行,名为“Mr. Tambourine Man (Alternate Take)”。科恩兄弟(Coen Brothers)的电影《醉乡民谣》(Inside Llewyn Davis)(2013)的黑色喜剧元素很大程度上来自于纽约民谣场景的理想主义与与音乐出版商打交道的现实之间的对比,后者是电影的主要收入来源。根据乔尼·米切尔的网站https://jonimitchell.com/,《现在双方》已经被播放了1499次,迪伦的歌大约被播放了300次,尽管后者是一个文化标杆(Bellware)。《东方雨》于1969年发行于《我们假日做了什么》(What We Did on Our Holidays);1968年,该组合的首张同名专辑《我不知道我站在哪里》和《切尔西的早晨》。《Both Sides Now》是他们在录音室录制的第一首歌,虽然没有发行(Thompson 30)。其他曲目是在英国广播公司的会议上录制的。早先对乔尼·米切尔臭名昭著的宣传称她为“90%的处女”(昂特伯格,《八英里高》253)。我将与我的保持(奖励曲目)视频。迪伦在1964年录制了一张小样,2010年由哥伦比亚公司发行,收录在《盗版系列第九卷:The Witmark Demos: 1962-1964.12》中。艾瑞莎·富兰克林的《尊重》、《埃莉诺·里格比》、《浑水上的桥》和《漫长而蜿蜒的路》等具有革命性的翻唱,提供了全新的编排,是另一个有趣的例子。关于琳达·朗斯塔特(Linda Ronstadt)也可以提出类似的论点,她经常受到真实性评论家的攻击(马什,《琳达》434-35;Marsh, Heart 308;14.克里斯特高,《欢乐》272-73页。当我在2023年7月10日查看Spotify时,朱迪·柯林斯(Judy Collins)的《Both Sides Now》播放量约为2300万次,伯德乐队(birds)的《Mr. Tambourine Man》播放量约为9900万次,动物乐队(Animals)的歌曲播放量为8.12亿次。
“Both Sides Now”: Folk-Rock Authorship, Interpretation, and the Cover Version
ABSTRACTMany 1960s folk-rock hits were not original, but neither were they referred to as cover versions. Cover versions were “inauthentic,” but folk-rock repertoire was defined by songs by Bob Dylan and Joni Mitchell, interpreted by performers like the Byrds and Judy Collins. “The House of the Rising Sun” exemplifies adaptation via “trad. arr.”; “Mr. Tambourine Man” demonstrates “folk process” blending with Tin Pan Alley; and “Both Sides Now” highlights early rock critics’ questioning of folk values via discussion of interpretive women folksingers. The way each song was framed within contemporary cultural discourse highlights how “folk” or rock as “folk culture” acted as an ideological smokescreen for competing versions of rock music.KEYWORDS: 1960s folk rockauthenticityauthorshipcover versionsethnicitygender Disclosure StatementNo potential conflict of interest was reported by the author(s).Notes1. Or, as Hans Weisethaunet and Ulf Lindberg put it, the tension between folkloric authenticity and authenticity as self-expression (469–72).2. Some of the better-known examples (not mentioned elsewhere in this essay) include Jimi Hendrix’s “All Along the Watchtower;” the Byrds’ “Chimes of Freedom,” “Spanish Harlem Incident,” “Lay Down Your Weary Tune,” “The Times They are a-Changin’,” “My Back Pages,” and “You Ain’t Going Nowhere;” Sam Cooke’s “Blowin” in the Wind” and Stevie Wonder’s version of the same song; Manfred Mann’s “If You Gotta Go, Go Now” and “Mighty Quinn;” Van Morrison and Them’s “It’s All Over Now, Baby Blue”; The Band’s “I Shall Be Released;” and Nina Simone’s “I Shall Be Released” and “Just Like Tom Thumb’s Blues”3. Oral transmission via media is referred to as “secondary orality” by Ong (1971).4. Plasketes refers to the Byrds “covering” Dylan (145).5. The version with Elliott was not released until 2005, on No Direction Home: The Soundtrack, as “Mr. Tambourine Man (Alternate Take).”6. The Coen Brothers’ film Inside Llewyn Davis (2013) derives much of its black comedy from the contrast between the New York folk scene’s idealism and the reality of dealing with music publishers, who are the main source of income.7. According to Joni Mitchell’s website, https://jonimitchell.com/, “Both Sides Now” has been covered 1,499 times, Dylan’s song around 300, although the latter is a cultural benchmark (Bellware).8. “Eastern Rain” was released on What We Did on Our Holidays (1969); “I Don’t Know Where I Stand” and “Chelsea Morning” on the group’s eponymous debut (1968). “Both Sides Now” was the first song they recorded in a studio, though it was not released (Thompson 30). The other tracks were recorded at B.B.C. sessions.9. A notorious early promotion for Joni Mitchell referred to her as “90% virgin” (Unterberger, Eight Miles High 253).10. I’ll Keep It with Mine (Bonus Track) video.11. Dylan recorded a demo in 1964, released by Columbia in 2010 on The Bootleg Series Vol. 9: The Witmark Demos: 1962–1964.12. Aretha Franklin’s transformative covers of “Respect,” “Eleanor Rigby,” “Bridge Over Troubled Water,” and “The Long and Winding Road,” among others, which offer radically new arrangements, are another interesting example here.13. A similar argument could be made about Linda Ronstadt, who was frequently attacked by the authenticity critics (Marsh, “Linda” 434–35; Marsh, Heart 308; Christgau, “Joy” 272–73).14. When I looked on Spotify on 10 July 2023, Judy Collins’s “Both Sides Now” had about 23 million plays, the Byrds’ “Mr. Tambourine Man” about 99 million, and the Animals track 812 million.
期刊介绍:
Popular Music and Society, founded in 1971, publishes articles, book reviews, and audio reviews on popular music of any genre, time period, or geographic location. Popular Music and Society is open to all scholarly orientations toward popular music, including (but not limited to) historical, theoretical, critical, sociological, and cultural approaches. The terms "popular" and "society" are broadly defined to accommodate a wide range of articles on the subject. Recent and forthcoming Special Issue topics include: Digital Music Delivery, Cover Songs, the Music Monopoly, Jazz, and the Kinks. Popular Music and Society is published five times per year and is a peer-reviewed academic journal supported by an international editorial board.