弹性和紧张:瑜伽裤的衍射自动/特权人种志

IF 0.9 4区 社会学 Q2 CULTURAL STUDIES Cultural Studies-Critical Methodologies Pub Date : 2023-11-01 DOI:10.1177/15327086231209278
Elizabeth McKibben
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引用次数: 0

摘要

当代瑜伽行业陷入了许多矛盾之中。虽然瑜伽的本意是一种包容的、解放的练习,但它的当代版本却通过一个往往对身体健全、富裕的白人女性给予特权的行业来实施排斥。作为一名体现了这些身份的瑜伽学者兼实践者,我对自己的瑜伽教学和研究如何进一步复制权力失衡感到困扰。在这篇文章中,当特权和权力出现在瑜伽裤上时,我将提出质疑。我借鉴了巴拉德在衍射汽车/人种学中的切割。我在瑜伽裤的织物上做了字面上的切割,就像反思、反应和采访记录在自我形象、身体形象和女性规范上做了象征性的切割一样。我考虑了这种方法是如何实现情感力量、权力和批判性女权主义学术界的纠缠的,这在探索变革的可能性方面是有用的。这种探究并没有得出结论,而是承认了一种不完美的、不断发展的对具身力量的探究,因为它塑造了智力探究和瑜伽练习的空间。
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Stretchy and Tense: A Diffractive Auto/Ethnography of Privilege With Yoga Pants
The contemporary yoga industry is entangled in many contradictions. While yoga is intended to be an inclusive, liberatory practice, its contemporary iterations enact exclusion through an industry that often privileges able-bodied, affluent, white women. As a yoga scholar-practitioner who embodies these identities, I am troubled by how my teaching and studies of yoga further replicate power imbalances. In this article, I interrogate privilege and power as they emerge with yoga pants. I draw upon Barad’s cutting together-apart in a diffractive auto/ethnography. I make literal cuts through the fabric of my yoga pants, as reflections, reactions, and interview transcripts make figurative cuts through self-image, body-image, and feminine norms. I consider how this methodology materializes an entanglement of affective forces, power, and critical feminist academia that is useful in exploring possibilities for change. This inquiry does not conclude, but rather acknowledges an imperfect and ever-evolving interrogation of embodied power as it shapes intellectual inquiry, and spaces of yoga practice.
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来源期刊
CiteScore
1.40
自引率
16.70%
发文量
55
期刊介绍: The mandate for this interdisciplinary, international journal is to move methods talk in cultural studies to the forefront, into the regions of moral, ethical and political discourse. The commitment to imagine a more democratic society has been sa guiding feature of cultural studies from the very beginnnig. Contributors to this journal understand that the discourses of a critical, moral methodology are basic to any effort to re-engage the promise of the social sciences and the humanities for democracy in the 21st Century. We seek works that connect critical emanicipatory theories to new forms of social justice and democratic practice are encouraged.
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