纸板革命?妇女罢工的标语牌和她们自己的生活

Joanna Sieracka
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引用次数: 0

摘要

本文分析了2020年波兰妇女罢工的诗学,这些罢工是为了回应宪法法庭的裁决,该裁决收紧了波兰堕胎法,禁止因胎儿异常而终止妊娠。我主要关注的是抗议者制作并在示威活动中使用的纸板标语牌。将它们与2016年针对一项限制波兰堕胎法的法案而发起的黑人抗议的诗学进行比较,我的出发点是承认最近动员的革命性质,正如我的分析和其他学者(例如P. Czapliński和a . Graff)的发现所显示的那样,它打破了所有的象征语言和转型后的社会契约,这一姿态表达了对民族保守主义霸权的同化策略的拒绝。分析了在妇女罢工的诗学中对亚当·米奇维茨(Adam Mickiewicz)的Dziady、魔幻思维和咒语公式的多重引用,我强调了抗议狂欢化的意义。我认为,由于它,生殖权利的新语言出现了,社区的其他来源被唤起,写在纸板标语牌和横幅上的口号以及在示威和游行中高呼的口号创造了一个相对自主的世界。总之,我试图回答纸板标语牌,如果在表演中使用,是否可以构成文化变革,并重新代表抗议者为之奋斗的价值观。
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A cardboard revolution? The women’s strikes placards and their very own lives
This article is an analysis of the poetics of the women’s strikes which took place in Poland in 2020 in response to the ruling of the Constitutional Tribunal that tightened Polish abortion law by banning pregnancy termination due to fetal anomalies. My main focus is on cardboard placards made by the protesters and used at the demonstrations. Comparing them with the poetics of the black protests launched in 2016 as a response to a bill restricting Polish abortion law, I take as my starting point the recognition of the revolutionary character of the recent mobilization, emphatically showcased—as shown by my analysis and the findings of other scholars (e.g., P. Czapliński and A. Graff)— in breaking with all the symbolic languages and the post-transition social contract, a gesture expressive of the rejection of the strategy of assimilation to the national-conservative hegemony. Analyzing multiple references to Adam Mickiewicz’s Dziady, magical thinking, and spell formulas in the poetics of the women’s strikes, I highlight the significance of the carnivalization of the protests. I argue that thanks to it, new languages of reproductive rights emerged, alternative sources of community were evoked, and the slogans written on cardboard placards and banners and chanted during the demonstrations and marches created a relatively autonomous universe of their own. In conclusion, I seek to answer whether cardboard placards, if performatively used, can constitute cultural change and re-represent the values for which the protesters fight.
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