“兽性民族”——被弃者还是被选者?关于古俄语文字资料中的非典型“敌人”

D. V. Puzanov
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摘要

在《初级编年史》的民族志介绍中,生活在波兰人周围的斯拉夫部落被比作森林动物,这通常被研究人员视为构建“敌人”形象的生动例子,也是基辅作者公然种族中心主义的明确证据。这与作者一般的斯拉夫爱国主义形成鲜明对比。然而,根据《旧罗斯书》中《何西阿书》的传统解释,旧约中的犹太人与动物结盟,作为异教民族将受洗的预言。《原始编年史》的文本和其他遵循上述传统的书面资料中的重叠表明,许多历史学家支持的长期确立的观点,即斯拉夫部落与波兰人明确的负面和贬损并置应该被修改。《初级编年史》中关于不同民族习俗的片段只强调了基辅人的祖先在基督教在周边地区传播中所起的特殊作用。此外,人们认为,接受新信仰的部落不仅是野蛮的异教徒,而且是被选中接受救赎的部落。
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“Bestial Peoples” – the Rejected or the Chosen Ones? About the Atypical “Foe” in the Old Russian Written Sources
In the ethnographic introduction of the Primary Chronicle, the Slavic tribes living around the Polans are compared to forest animals, which is often regarded by researchers as a vivid example of the construction of a “foe” image and a clear evidence of the blatant ethnocentrism of the Kievan author. This is in stark contrast to the author’s general Slavic patriotism. According to the traditional interpretation of the Book of Hosea in Old Rus’, however, the Jews of the Old Testament were in league with animals as the prophecy that the pagan peoples would be baptized. The overlaps in the texts of the Primary Chronicle and other written sources following the above tradition suggest that the long-established idea, supported by many historiographers, about the unambiguously negative and pejorative juxtaposition of the Slavic tribes with the Polans should be revised. The fragment about the customs of different peoples found in the Primary Chronicle only emphasizes the special role played by the ancestors of the Kievans in the spread of Christianity in the surrounding territories. Furthermore, it was believed that the tribes that would adopt the new faith were not only savage pagans, but also those chosen for salvation.
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