向死者致敬:16世纪墨西哥流行病中的宗教和幽灵劳动

IF 0.3 Q4 INDUSTRIAL RELATIONS & LABOR Labor-Studies in Working-Class History of the Americas Pub Date : 2023-05-01 DOI:10.1215/15476715-10329792
Jennifer Scheper Hughes
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引用次数: 0

摘要

本研究通过宗教和劳工的视角探讨西班牙入侵时期墨西哥的流行病史。在1576年至1581年的一场毁灭性的流行病之后,墨西哥的殖民管理者试图从大幅减少的人口中强制征收以前水平的贡品。在整个殖民地,土著幸存者抗议必须为他们在疫情中失去的人“向死者致敬”,他们要求官方重新计票,并对他们的社区进行新的人口普查。他们抗议的基础是中美洲长期以来的集体劳动结构的实践和原则,或纳瓦特尔人的平等,包括社会规范规定了宗教、工作和来世之间的适当关系。抗议的语言表明,最严重的违反"向死者致敬"的行为之一是,在流行病中死亡的人被迫为西班牙人做幽灵劳工。这些实践和信仰的弹性力量激发并激发了一股反对劳动剥削制度的斗争浪潮直到16世纪末,这一制度才被推翻。
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Paying Tribute for the Dead: Religion and Spectral Labor in Sixteenth-Century Mexican Epidemics
Abstract This study approaches the history of epidemics in Mexico under Spanish invasion through the lens of religion and labor. In the aftermath of a particularly devastating epidemic from 1576 to 1581, colonial administrators in Mexico tried to exact previous levels of encomienda tribute from a greatly diminished population. Across the colony, Indigenous survivors protested having to pay “tribute for the dead” for those that they lost in the outbreak, and they demanded official recounts and new censuses of their communities. Underlying their protest were longstanding Mesoamerican practices and principles for the structure of collective labor, or tequitl in Nahuatl, including social norms dictating the proper relationship between religion, work, and the afterlife. The language of protest suggests that among the most serious violations of the “tribute for the dead” was that those who died in the epidemic were being compelled to work as spectral laborers for Spanish purposes. The resilient power of these practices and beliefs motivated and galvanized a groundswell of struggle against the encomienda system of labor extraction toward the end of the sixteenth century, bringing that system to its knees.
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69
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