{"title":"宗教、小说和事实","authors":"Timo Koistinen","doi":"10.1080/0039338x.2023.2264266","DOIUrl":null,"url":null,"abstract":"Religious fictionalism is a philosophical theory that aims to provide an alternative to the metaphysically realistic (theistic or God-centred) view of the nature of religious discourse. Religious fictionalism argues that being an atheist is compatible with a certain kind of personal religiousness because it is possible to understand traditional religious discourse as a useful fiction. In the first part of my presentation, I will outline the central ideas of religious fictionalism. After that, I highlight some key problems associated with it. These have to do with the “make-believe” attitude of the fictionalist account of faith and the problems linked with personal integrity. In the last part of the article, I will turn to metaphysical and epistemic presuppositions that play a central role in religious fictionalism. I will deal with these issues in the light of Bas van Fraassen’s empiricist views on science, secularism and religion.","PeriodicalId":41136,"journal":{"name":"Studia Theologica-Nordic Journal of Theology","volume":"83 1","pages":"0"},"PeriodicalIF":0.3000,"publicationDate":"2023-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Religion, fiction, and facts\",\"authors\":\"Timo Koistinen\",\"doi\":\"10.1080/0039338x.2023.2264266\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Religious fictionalism is a philosophical theory that aims to provide an alternative to the metaphysically realistic (theistic or God-centred) view of the nature of religious discourse. Religious fictionalism argues that being an atheist is compatible with a certain kind of personal religiousness because it is possible to understand traditional religious discourse as a useful fiction. In the first part of my presentation, I will outline the central ideas of religious fictionalism. After that, I highlight some key problems associated with it. These have to do with the “make-believe” attitude of the fictionalist account of faith and the problems linked with personal integrity. In the last part of the article, I will turn to metaphysical and epistemic presuppositions that play a central role in religious fictionalism. I will deal with these issues in the light of Bas van Fraassen’s empiricist views on science, secularism and religion.\",\"PeriodicalId\":41136,\"journal\":{\"name\":\"Studia Theologica-Nordic Journal of Theology\",\"volume\":\"83 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-10-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studia Theologica-Nordic Journal of Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/0039338x.2023.2264266\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia Theologica-Nordic Journal of Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/0039338x.2023.2264266","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
宗教虚构主义是一种哲学理论,旨在提供一种替代形而上学的现实主义(有神论或以上帝为中心)对宗教话语本质的看法。宗教虚构主义认为,作为一个无神论者与某种个人宗教性是相容的,因为可以把传统的宗教话语理解为一种有用的虚构。在我演讲的第一部分,我将概述宗教虚构主义的中心思想。之后,我强调了与之相关的一些关键问题。这些都与虚构主义者对信仰的“假装”态度以及与个人诚信有关的问题有关。在文章的最后一部分,我将转向形而上学和认识论的前提,这些前提在宗教虚构主义中起着核心作用。我将根据Bas van Fraassen关于科学、世俗主义和宗教的经验主义观点来处理这些问题。
Religious fictionalism is a philosophical theory that aims to provide an alternative to the metaphysically realistic (theistic or God-centred) view of the nature of religious discourse. Religious fictionalism argues that being an atheist is compatible with a certain kind of personal religiousness because it is possible to understand traditional religious discourse as a useful fiction. In the first part of my presentation, I will outline the central ideas of religious fictionalism. After that, I highlight some key problems associated with it. These have to do with the “make-believe” attitude of the fictionalist account of faith and the problems linked with personal integrity. In the last part of the article, I will turn to metaphysical and epistemic presuppositions that play a central role in religious fictionalism. I will deal with these issues in the light of Bas van Fraassen’s empiricist views on science, secularism and religion.