《通往苏维埃国家的道路:白俄罗斯化政策》作者:阿莱娜·马尔科夫(书评)

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Alena Marková's book on Belarusization in early Soviet Belarus is a book that has the potential to reignite scholarly attention toward Belarus's past and the role of Soviet Belarusian history for a deeper understanding of contemporary Belarus's challenges. Marková's research is based on meticulous archival work and has the ambition and the ability to inspire more scholars of East Europe to widen their scholarly horizon to encompass Belarus's complicated national path. The title of Marková's monograph foregrounds the Soviet context [End Page 217] and the aims of Belarusization efforts of the 1920s, which abruptly brought a language hitherto conceived of as solely belonging to peasants and a small group of nationally conscious intellectuals to the spheres of education, bureaucracy, and the military. After a detailed survey of the limited existing scholarship on the subject and a clarification of the terms she intends to invoke in her study, Marková proceeds to provide readers with an overview of the historical context of post-1917 Belarus. Having stressed that the overwhelming majority of urban dwellers in Belarus were Jews and Russians, Marková focuses on school education, print, and the crucial issue of Belarus's borders, which underwent various changes over the decade with the aim of consolidating the ethnically Belarusian lands. The question of Belarusization, a policy which was announced in 1923, is to be seen as part of a wider debate around the role of nationality in constructing a new society based on class ideology. The introduction of Belarusization policies was meant as a way to \"provide 'the worker with an opportunity to unite with the Belarusian peasant, to know him better, to approach him better and to connect with him in a stronger way,'\" as Marková points out, quoting from an issue of the Savetskaya Belarus' newspaper from November 1922 (P. 45). Discussing the first steps of Belaru sization, Marková also stresses that in the early 1920s the ethnic \"Great Russian\" chauvinism was perceived as a greater danger than Belarusian \"bourgeois-democratic nationalism.\" This also explains the leading role of Belarusian intellectuals in the Belarusization efforts and the frequent insistence in history and literature textbooks published during Berarusization on the differences between the Belarusian and Russian lands over the centuries. Marková rightly pays much attention to these themes. The bulk of the book is occupied by a thorough discussion of the implementation of Belarusization in the fields of education, in textbooks and in the bureaucratic apparatus, respectively, each with a dedicated chapter. The last part of Marková's monograph is devoted to the termination of the Belarusization experiment between the late 1920s and the 1930s and the official comeback of Russification. After providing a summary of Belarusization efforts in the 1920s, the short but dense conclusion hosts an incisive discussion of the national question in early Soviet Belarus based on Anthony Smith's and Miroslav Hroch's theories of nationality and nationalism. After having been exposed to a great amount of information on the legislative framework and the enactment strategies of Belarusization, readers are confronted with the sad truth of [End Page 218] its failure, which may explain why today's Belarus is essentially a Russophone country. The question of the poor outcomes of Belarusization and the related issue of its partial successes – Marková frequently emphasizes its positive, although short-lived effect on rural secondary education – may be seen as the weakest spot in the book. 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Russia's full-scale aggression against Ukraine and Belarus's more or less direct involvement in the war seem to have dampened the interest in Belarus, its history and its culture that had arisen in 2020 in the context of the great wave of protests against Alexander Lukashenko's latest electoral fraud. However, Belarus continues to remain a significant element of the (post–)post-Soviet world and its culture a fascinating, though neglected and tragic segment of Slavic and East European history. Alena Marková's book on Belarusization in early Soviet Belarus is a book that has the potential to reignite scholarly attention toward Belarus's past and the role of Soviet Belarusian history for a deeper understanding of contemporary Belarus's challenges. Marková's research is based on meticulous archival work and has the ambition and the ability to inspire more scholars of East Europe to widen their scholarly horizon to encompass Belarus's complicated national path. The title of Marková's monograph foregrounds the Soviet context [End Page 217] and the aims of Belarusization efforts of the 1920s, which abruptly brought a language hitherto conceived of as solely belonging to peasants and a small group of nationally conscious intellectuals to the spheres of education, bureaucracy, and the military. After a detailed survey of the limited existing scholarship on the subject and a clarification of the terms she intends to invoke in her study, Marková proceeds to provide readers with an overview of the historical context of post-1917 Belarus. Having stressed that the overwhelming majority of urban dwellers in Belarus were Jews and Russians, Marková focuses on school education, print, and the crucial issue of Belarus's borders, which underwent various changes over the decade with the aim of consolidating the ethnically Belarusian lands. The question of Belarusization, a policy which was announced in 1923, is to be seen as part of a wider debate around the role of nationality in constructing a new society based on class ideology. The introduction of Belarusization policies was meant as a way to \\\"provide 'the worker with an opportunity to unite with the Belarusian peasant, to know him better, to approach him better and to connect with him in a stronger way,'\\\" as Marková points out, quoting from an issue of the Savetskaya Belarus' newspaper from November 1922 (P. 45). 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引用次数: 0

摘要

《苏联国家之路:白俄罗斯化政策》作者:Alena markovi, Alessandro Achilli(生物)Alena markovi,《苏联国家之路:白俄罗斯化政策》(帕德博恩:布里尔Schöningh, 2021)。295页,伊利诺伊州。参考书目。索引。ISBN: 978-3-506-79181-8。俄罗斯对乌克兰的全面侵略,以及白俄罗斯或多或少直接参与战争,似乎削弱了人们对白俄罗斯、白俄罗斯历史和白俄罗斯文化的兴趣。2020年,在反对亚历山大·卢卡申科(Alexander Lukashenko)最新选举舞弊的大规模抗议浪潮中,人们对白俄罗斯的历史和文化产生了兴趣。然而,白俄罗斯仍然是(后)后苏联世界的重要组成部分,其文化是迷人的,尽管被忽视和悲惨的斯拉夫和东欧历史的一部分。阿莱娜·马尔科夫关于苏联早期白俄罗斯的白俄罗斯化的书,有可能重新点燃学术界对白俄罗斯过去和苏联白俄罗斯历史的关注,从而更深入地理解当代白俄罗斯所面临的挑战。马尔科夫的研究以细致的档案工作为基础,他有雄心也有能力激励更多的东欧学者拓宽他们的学术视野,研究白俄罗斯复杂的民族道路。马尔科夫的专著的标题突出了苏联的背景和20世纪20年代白俄罗斯化的目标,它突然把一种迄今为止被认为只属于农民和少数民族意识知识分子的语言带到了教育、官僚和军事领域。在详细调查了关于这一主题的有限的现有学术研究,并澄清了她打算在研究中引用的术语之后,markov继续向读者提供1917年后白俄罗斯历史背景的概述。在强调白俄罗斯绝大多数城市居民是犹太人和俄罗斯人之后,马尔科夫把重点放在了学校教育、印刷品和白俄罗斯边界的关键问题上,白俄罗斯边界在过去十年中经历了各种变化,目的是巩固白俄罗斯民族的土地。白俄罗斯化问题是1923年宣布的一项政策,应被视为围绕民族在建立一个以阶级意识形态为基础的新社会中的作用的更广泛辩论的一部分。引入白俄罗斯化政策的目的是“为工人提供一个与白俄罗斯农民团结的机会,更好地了解他们,更好地接近他们,并以一种更强有力的方式与他们联系”,正如markov引用1922年11月《Savetskaya Belarus》报纸上的一篇文章所指出的那样(第45页)。在讨论白俄罗斯规模化的第一步时,马尔科夫还强调,在20世纪20年代早期,民族“大俄罗斯”沙文主义被认为是比白俄罗斯“资产阶级民主民族主义”更大的危险。这也解释了白俄罗斯知识分子在白俄罗斯化努力中的主导作用,以及白俄罗斯化期间出版的历史和文学教科书中频繁坚持白俄罗斯和俄罗斯土地之间几个世纪以来的差异。马尔科夫对这些主题给予了恰如其分的关注。这本书的大部分篇幅分别在教育领域、教科书和官僚机构中深入讨论了白俄罗斯化的实施情况,每一章都有专门的一章。马尔科夫专著的最后一部分专门讨论了20世纪20年代末至30年代之间白俄罗斯化实验的终止和俄罗斯化的正式回归。在总结了20世纪20年代白俄罗斯化的努力之后,简短而密集的结论基于安东尼·史密斯和米罗斯拉夫·赫罗赫的民族和民族主义理论,对苏联早期白俄罗斯的民族问题进行了深刻的讨论。在阅读了大量关于白俄罗斯化的立法框架和制定策略的信息后,读者面对的是白俄罗斯化失败的可悲事实,这或许可以解释为什么今天的白俄罗斯本质上是一个俄语国家。白俄罗斯化的不良结果问题,以及部分成功的相关问题——markov经常强调白俄罗斯化对农村中等教育的积极影响,尽管这种影响是短暂的——可能是本书最薄弱的地方。读者……
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The Path to a Soviet Nation: The Policy of Belarusization by Alena Marková (review)
Reviewed by: The Path to a Soviet Nation: The Policy of Belarusization by Alena Marková Alessandro Achilli (bio) Alena Marková, The Path to a Soviet Nation: The Policy of Belarusization ( Paderborn: Brill Schöningh, 2021). 295 pp., ill. Bibliography. Index. ISBN: 978-3-506-79181-8. Russia's full-scale aggression against Ukraine and Belarus's more or less direct involvement in the war seem to have dampened the interest in Belarus, its history and its culture that had arisen in 2020 in the context of the great wave of protests against Alexander Lukashenko's latest electoral fraud. However, Belarus continues to remain a significant element of the (post–)post-Soviet world and its culture a fascinating, though neglected and tragic segment of Slavic and East European history. Alena Marková's book on Belarusization in early Soviet Belarus is a book that has the potential to reignite scholarly attention toward Belarus's past and the role of Soviet Belarusian history for a deeper understanding of contemporary Belarus's challenges. Marková's research is based on meticulous archival work and has the ambition and the ability to inspire more scholars of East Europe to widen their scholarly horizon to encompass Belarus's complicated national path. The title of Marková's monograph foregrounds the Soviet context [End Page 217] and the aims of Belarusization efforts of the 1920s, which abruptly brought a language hitherto conceived of as solely belonging to peasants and a small group of nationally conscious intellectuals to the spheres of education, bureaucracy, and the military. After a detailed survey of the limited existing scholarship on the subject and a clarification of the terms she intends to invoke in her study, Marková proceeds to provide readers with an overview of the historical context of post-1917 Belarus. Having stressed that the overwhelming majority of urban dwellers in Belarus were Jews and Russians, Marková focuses on school education, print, and the crucial issue of Belarus's borders, which underwent various changes over the decade with the aim of consolidating the ethnically Belarusian lands. The question of Belarusization, a policy which was announced in 1923, is to be seen as part of a wider debate around the role of nationality in constructing a new society based on class ideology. The introduction of Belarusization policies was meant as a way to "provide 'the worker with an opportunity to unite with the Belarusian peasant, to know him better, to approach him better and to connect with him in a stronger way,'" as Marková points out, quoting from an issue of the Savetskaya Belarus' newspaper from November 1922 (P. 45). Discussing the first steps of Belaru sization, Marková also stresses that in the early 1920s the ethnic "Great Russian" chauvinism was perceived as a greater danger than Belarusian "bourgeois-democratic nationalism." This also explains the leading role of Belarusian intellectuals in the Belarusization efforts and the frequent insistence in history and literature textbooks published during Berarusization on the differences between the Belarusian and Russian lands over the centuries. Marková rightly pays much attention to these themes. The bulk of the book is occupied by a thorough discussion of the implementation of Belarusization in the fields of education, in textbooks and in the bureaucratic apparatus, respectively, each with a dedicated chapter. The last part of Marková's monograph is devoted to the termination of the Belarusization experiment between the late 1920s and the 1930s and the official comeback of Russification. After providing a summary of Belarusization efforts in the 1920s, the short but dense conclusion hosts an incisive discussion of the national question in early Soviet Belarus based on Anthony Smith's and Miroslav Hroch's theories of nationality and nationalism. After having been exposed to a great amount of information on the legislative framework and the enactment strategies of Belarusization, readers are confronted with the sad truth of [End Page 218] its failure, which may explain why today's Belarus is essentially a Russophone country. The question of the poor outcomes of Belarusization and the related issue of its partial successes – Marková frequently emphasizes its positive, although short-lived effect on rural secondary education – may be seen as the weakest spot in the book. Readers...
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