{"title":"伊拉斯谟和洛雷托夫人","authors":"Maria Fallica","doi":"10.1163/18749275-04302002","DOIUrl":null,"url":null,"abstract":"Abstract One could argue that a mass dedicated to the Virgin of Loreto is an unusual choice for Erasmus. His Liturgy of the Virgin Mother Venerated at Loreto ( Virginis Matris apud Lauretum cultae liturgia , 1523, 1525, 1529) would prove such an argument wrong, as this overlooked text reveals much of Erasmus’ theory of accommodatio , his approach to liturgy and the cult of Mary, and his vision of the church and his spiritual exegesis, even in the midst of the Reformation’s turmoil. This article proposes a close reading of the 1525 edition, which will contextualize Erasmus’ portrait of Mary in her moral values and in the de-eroticization and purification of the medieval, Catholic model, which he re-affirms in the same years in which his controversy with Luther unfolded. Moreover, the sermon presents a rarefied and intellectual variant of the feminine imagery of the bride, which I will analyze as being systematically integrated into Erasmus’ theology of progress and ecclesiology.","PeriodicalId":40983,"journal":{"name":"Erasmus Studies","volume":"160 1","pages":"0"},"PeriodicalIF":0.4000,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Erasmus and the Lady of Loreto\",\"authors\":\"Maria Fallica\",\"doi\":\"10.1163/18749275-04302002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract One could argue that a mass dedicated to the Virgin of Loreto is an unusual choice for Erasmus. His Liturgy of the Virgin Mother Venerated at Loreto ( Virginis Matris apud Lauretum cultae liturgia , 1523, 1525, 1529) would prove such an argument wrong, as this overlooked text reveals much of Erasmus’ theory of accommodatio , his approach to liturgy and the cult of Mary, and his vision of the church and his spiritual exegesis, even in the midst of the Reformation’s turmoil. This article proposes a close reading of the 1525 edition, which will contextualize Erasmus’ portrait of Mary in her moral values and in the de-eroticization and purification of the medieval, Catholic model, which he re-affirms in the same years in which his controversy with Luther unfolded. Moreover, the sermon presents a rarefied and intellectual variant of the feminine imagery of the bride, which I will analyze as being systematically integrated into Erasmus’ theology of progress and ecclesiology.\",\"PeriodicalId\":40983,\"journal\":{\"name\":\"Erasmus Studies\",\"volume\":\"160 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2023-10-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Erasmus Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18749275-04302002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Erasmus Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18749275-04302002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
Abstract One could argue that a mass dedicated to the Virgin of Loreto is an unusual choice for Erasmus. His Liturgy of the Virgin Mother Venerated at Loreto ( Virginis Matris apud Lauretum cultae liturgia , 1523, 1525, 1529) would prove such an argument wrong, as this overlooked text reveals much of Erasmus’ theory of accommodatio , his approach to liturgy and the cult of Mary, and his vision of the church and his spiritual exegesis, even in the midst of the Reformation’s turmoil. This article proposes a close reading of the 1525 edition, which will contextualize Erasmus’ portrait of Mary in her moral values and in the de-eroticization and purification of the medieval, Catholic model, which he re-affirms in the same years in which his controversy with Luther unfolded. Moreover, the sermon presents a rarefied and intellectual variant of the feminine imagery of the bride, which I will analyze as being systematically integrated into Erasmus’ theology of progress and ecclesiology.