吉尔伯托-弗雷尔

Omoniyi Afolabi
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摘要

除了作为巴西通婚理论的著名创始人和学者之外,人们对吉尔伯托·弗雷尔的了解并不多。他独特的诗集《诗选》(1980)为我们提供了一扇难得的窗口,让我们得以一窥这位人类学家周游世界时的旅程和思考。弗雷尔唤起了与妇女、家庭、奴隶制、怀旧风景以及对热带主义幻想的整体敏感性有关的问题,他接受了多种族的意识形态,同时也对弱者的斗争流露出一种自由放任的态度——被殖民的美洲印第安人和被奴役的巴西非洲人——他表面上同情他们。无论是分享巴西内外横向风景的个人记忆,巴西身份特征中某些人物的标志性形象,还是他自己的家庭和职业亲密关系,弗雷尔都展现了一种奇怪的意象主义视野。他通过诗歌描绘了一个超然的世界,以一种科学家和人文主义者的融合吸引了读者。在t.e.赫尔姆、庞德、艾米·洛厄尔和曼努埃尔·班德拉等人的影响下,本研究将重点放在这位具有诗意意识的社会学家的肖像上。作为一位物质诗人,弗雷尔运用了多愁善感、怀旧、记忆和感性等概念,在《复兴之诗》中,他努力超越自己先前作为混血理论家的标签。& # x0D;& # x0D;
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Gilberto Freyre:
Beyond being a renowned founding proponent and scholar of Brazilian miscegenation theory, not much is known about Gilberto Freyre as a poet. His unique poetic collection, Poesia Reunida[i] (1980) [Collected Poetry], provides a rare window into the journeys and reflections of the anthropologist as he travels the world. Invoking issues related to women, family, slavery, nostalgic landscapes, and an overall sensibility to Lusotropicalist fantasies, Freyre embraces multiracial ideology while also exuding a laissez-faire attitude towards the struggles of the weak—,the colonized Amerindian and enslaved African population in Brazil— whom he superficially empathizes with. Whether he shares individual memories of transverse landscapes within and outside Brazil, iconic images of certain personalities in the characterization of Brazilian identity or his own circle of family and professional intimacies, Freyre deploys a curious imagistic vision. He engages the reader with a blend of scientist and humanist in his rendering of a transcendental world through poetry. Drawing upon the influences of T. E. Hulme, Ezra Pound, Amy Lowell, and Manuel Bandeira, this study focuses on the portrait of the sociologist as a man of poetic consciousness. As a poet of substance, Freyre deploys such ideas as sentimentality, nostalgia, memory, and sensibility, as he painstakingly struggles to transcend the limits of his pre-existing label as the miscegenation theorist in Poesia Reunida.
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