文学黑手党

Q2 Arts and Humanities Philip Roth Studies Pub Date : 2023-01-01 DOI:10.1353/prs.2023.a907263
James D. Bloom
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In his introduction to The Literary Mafia, author Josh Lambert has, to his credit, made a point of distancing himself from what’s probably a publisher-imposed title, conceding that “it may seem strange that this book takes its title from a myth” about “a concentration of Jewish literary power,” which Lambert “deems false and even pernicious.” In his introduction, Lambert identifies the most influential culprits in promoting this myth: Truman Capote, Jack Kerouac, and “mother-tongue” defender Katherine Anne Porter (1), along with two disgruntled Jewish writers, Meyer Levin (4) and Richard Kostelanetz (4–5). Having documented this myth, its origins during the Cold War years, and the “homophilous logic” underpinning the myth (24, 59), Lambert surveys the gate-keepers who constituted this “imaginary [. . .] so-called Jewish literary mafia” (166, 168). Lambert’s meticulous account of the careers of these gatekeepers decisively discredits this myth. At once weaving and casting a wide net, Lambert explains the influence of some marquee name influencers—Alfred Knopf, Saul Bellow, Allen Ginsberg, Lionel Trilling—and their relationships with the supporting players whom they depended on, sponsored, or clashed with. In introducing this large cast, Lambert mentions in passing or offers thumbnail sketches of Knopf editor Harold Strauss and Viking editor Pascal Coivici, Commentary editor Marion Magid, American Review founder Ted Solotaroff who “owed his career to Roth” (59). Lambert also thoroughly sketches the career narratives of promising upstarts like novelists Ann Birstein who lampooned Portnoy’s Complaint (1969), Our Gang (1971), and The Breast (1972) in a [End Page 92] single sentence (116); Sam Astrachan, whom Lambert makes sound like a wannabe Faulkner (71); and Ivan Gold. In Portnoy’s Complaint, Lambert reports, Roth replayed a joke about a Jewish GI’s Japanese bride featured in Gold’s 1963 story “Taub East.” Giving Roth his due, Lambert also argues that “Taub East” “reads like a rewriting of Philip Roth’s ‘Defender of the Faith’” (Portnoy 189; Lambert 88, 87). The range, analytic acumen, and archival thoroughness of The Literary Mafia as a chronicle of the literary marketplace in which Roth launched his career makes it a must-read for Roth devotees. Despite Lambert’s learned and enthusiastic immersion in this milieu, Rothophiles might be disappointed by Lambert’s chapter on Jewish women in postwar publishing, which doesn’t so much as mention Maxine Groffsky. The model for Brenda Patimkin in Roth’s 1959 “Goodbye Columbus” (according to all the available scholarship on the question), Groffsky served as George Plimpton’s go-to editor at the Paris Review when it published “The Conversion of the Jews” in 1958 and subsequently founded an eponymous Broadway literary agency. Groffsky’s private life, her affairs, and her marriage also played out at the heart of the nepotism-ridden, sex-saturated intellectual-commercial milieu that made Roth a star and that provoked the mafia myth that Lambert debunks. Though Lambert never introduces such Roth-oriented questions, his deep dives into postwar literary culture pointedly raise questions likely to occur to Roth readers and other students of Cold-War-era US writing. What Lambert describes as the “literary enfranchisement” of Jewish Americans and the “major transformation of American literature and culture” this enfranchisement occasioned (8, 15) coincided with the effect of the GI Bill on a broader egalitarian reorientation of the arts and with the impact of New Critical formalism on Literary Studies and on the intellectual and artistic coming of age of such Roth contemporaries as Adrienne Rich, Joan Didion...","PeriodicalId":37093,"journal":{"name":"Philip Roth Studies","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Literary Mafia\",\"authors\":\"James D. Bloom\",\"doi\":\"10.1353/prs.2023.a907263\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Literary Mafia James D. Bloom (bio) Josh Lambert. The Literary Mafia: Jews, Publishing, and Postwar American Literature. 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At once weaving and casting a wide net, Lambert explains the influence of some marquee name influencers—Alfred Knopf, Saul Bellow, Allen Ginsberg, Lionel Trilling—and their relationships with the supporting players whom they depended on, sponsored, or clashed with. In introducing this large cast, Lambert mentions in passing or offers thumbnail sketches of Knopf editor Harold Strauss and Viking editor Pascal Coivici, Commentary editor Marion Magid, American Review founder Ted Solotaroff who “owed his career to Roth” (59). Lambert also thoroughly sketches the career narratives of promising upstarts like novelists Ann Birstein who lampooned Portnoy’s Complaint (1969), Our Gang (1971), and The Breast (1972) in a [End Page 92] single sentence (116); Sam Astrachan, whom Lambert makes sound like a wannabe Faulkner (71); and Ivan Gold. In Portnoy’s Complaint, Lambert reports, Roth replayed a joke about a Jewish GI’s Japanese bride featured in Gold’s 1963 story “Taub East.” Giving Roth his due, Lambert also argues that “Taub East” “reads like a rewriting of Philip Roth’s ‘Defender of the Faith’” (Portnoy 189; Lambert 88, 87). The range, analytic acumen, and archival thoroughness of The Literary Mafia as a chronicle of the literary marketplace in which Roth launched his career makes it a must-read for Roth devotees. Despite Lambert’s learned and enthusiastic immersion in this milieu, Rothophiles might be disappointed by Lambert’s chapter on Jewish women in postwar publishing, which doesn’t so much as mention Maxine Groffsky. 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引用次数: 0

摘要

文学黑手党詹姆斯·d·布鲁姆(传记)乔什·兰伯特。文学黑手党:犹太人、出版和战后美国文学。耶鲁大学,2022年。272页,精装本35.00美元。如果你在读菲利普罗斯的研究,你需要读一下文学黑手党。但如果你期待的是关于黑手党的故事——关于你无法拒绝的邀约,或者关于黑道家族(Soprano)巴达宾俱乐部(Bada Bing)钢管舞演员的故事——那就别指望了。内森·扎克曼(Nathan Zuckerman)曾考虑雇佣阿尔·卡彭(Al Capone)和迈耶·兰斯基(Meyer Lansky)的亲信为他做肮脏的工作,菲利普·罗斯(Philip Roth)曾在学生时代为纽瓦克黑帮老大朗吉·兹威尔曼(Longy Zwillman)工作,他们可能会对这种诱饵和交换的戏弄感到失望。Zuckerman 110;事实41)。作者乔什·兰伯特(Josh Lambert)在《文学黑手党》(The Literary Mafia)的序言中,值得赞扬的是,他强调了自己与可能是出版商强加给他的书名保持距离,承认“这本书的书名来自一个神话,这似乎很奇怪”,这个神话是关于“犹太文学力量的集中”,兰伯特“认为这是错误的,甚至是有害的”。在他的引言中,兰伯特指出了推动这一神话的最具影响力的罪魁祸首:杜鲁门·卡波特、杰克·凯鲁亚克和“母语”捍卫者凯瑟琳·安妮·波特(1),以及两个心怀不满的犹太作家,迈耶·莱文(4)和理查德·科斯特拉内茨(4 - 5)。兰伯特记录了这个神话,它在冷战时期的起源,以及支撑这个神话的“同源逻辑”(24,59),他调查了构成这个“虚构的……所谓犹太文学黑手党”的守门人(166,168)。兰伯特对这些看门人职业生涯细致入微的描述,果断地推翻了这个神话。兰伯特立刻编织并撒下了一张大网,他解释了一些名人的影响——阿尔弗雷德·克诺夫、索尔·贝娄、艾伦·金斯伯格、莱昂内尔·特里林——以及他们与他们依赖、赞助或与之发生冲突的配角的关系。在介绍这个庞大的演员阵容时,兰伯特顺便提到或提供了Knopf编辑Harold Strauss和Viking编辑Pascal Coivici的缩略草图,评论编辑Marion Magid,《美国评论》创始人Ted Solotaroff,他“把自己的事业归功于罗斯”(59)。兰伯特还详尽地描绘了一些有前途的新进人物的职业生涯,比如小说家安·伯斯坦,她用一句话(116页)讽刺了波特诺伊的《抱怨》(1969年)、我们的帮派(1971年)和《乳房》(1972年);萨姆·阿斯特拉坎(Sam Astrachan),兰伯特把他描绘得像福克纳(71岁);还有伊万·戈尔德。兰伯特说,在波特诺伊的《抱怨》一书中,罗斯重播了戈尔德1963年的小说《陶布东方》中一个关于犹太大兵的日本新娘的笑话。兰伯特也给予罗斯应有的评价,他认为《托布·东》“读起来像是菲利普·罗斯(Philip Roth)的《信仰的捍卫者》(Defender of the Faith)的重写”(Portnoy 189;兰伯特88,87)。《文学黑手党》作为一部文学市场的编年史,其范围之广、分析之敏锐、档案之详尽,使其成为罗斯爱好者的必读之作。罗斯正是在这个文学市场中开始了他的职业生涯。尽管兰伯特在这种环境中学识渊博,热情高涨,但罗斯迷们可能会对兰伯特关于战后出版业中的犹太女性的那一章感到失望,那一章几乎没有提到马克辛·格罗夫斯基(Maxine Groffsky)。格罗夫斯基是罗斯1959年的《再见,哥伦布》(Goodbye Columbus)中布伦达·帕蒂姆金(Brenda Patimkin)的原型(根据所有关于这个问题的学术研究)。格罗夫斯基在1958年《巴黎评论》(Paris Review)出版《犹太人的皈依》(The Conversion of The Jews)时,担任乔治·普林顿(George Plimpton)的御用编辑,随后成立了一家以他名字命名的百老汇文学机构。格罗夫斯基的私生活、她的风流韵事和她的婚姻也在裙带关系盛行、性饱和的知识分子商业环境的中心上演,正是这种环境使罗斯成为明星,也激发了兰伯特揭穿的黑手党神话。虽然兰伯特从来没有提出过这种以罗斯为导向的问题,但他对战后文学文化的深入研究,尖锐地提出了罗斯的读者和其他研究冷战时期美国文学的学生可能会遇到的问题。兰伯特所描述的犹太裔美国人的“文学解放”和“美国文学和文化的重大变革”(8,15)与《退伍军人权利法案》对艺术更广泛的平等主义重新定位的影响,以及新批评形式主义对文学研究的影响,以及对罗斯同时代人的智力和艺术成长的影响,如Adrienne Rich, Joan Didion……
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The Literary Mafia
The Literary Mafia James D. Bloom (bio) Josh Lambert. The Literary Mafia: Jews, Publishing, and Postwar American Literature. Yale UP, 2022. 272 pp. $35.00 hardback. If you’re reading philip roth studies, you’ll need to read the literary Mafia. But if you’re expecting a story about the mafia—about offers you can’t refuse or about pole dancers at the Soprano family’s Bada Bing club—fuhgeddaboudit. Nathan Zuckerman, who considered hiring Al Capone and a Meyer Lansky henchman to do his dirty work, and Philip Roth, who worked for Newark mob boss Longy Zwillman as a schoolboy, might have been disappointed at this bait-and-switch tease (Anatomy 67; Zuckerman 110; Facts 41). In his introduction to The Literary Mafia, author Josh Lambert has, to his credit, made a point of distancing himself from what’s probably a publisher-imposed title, conceding that “it may seem strange that this book takes its title from a myth” about “a concentration of Jewish literary power,” which Lambert “deems false and even pernicious.” In his introduction, Lambert identifies the most influential culprits in promoting this myth: Truman Capote, Jack Kerouac, and “mother-tongue” defender Katherine Anne Porter (1), along with two disgruntled Jewish writers, Meyer Levin (4) and Richard Kostelanetz (4–5). Having documented this myth, its origins during the Cold War years, and the “homophilous logic” underpinning the myth (24, 59), Lambert surveys the gate-keepers who constituted this “imaginary [. . .] so-called Jewish literary mafia” (166, 168). Lambert’s meticulous account of the careers of these gatekeepers decisively discredits this myth. At once weaving and casting a wide net, Lambert explains the influence of some marquee name influencers—Alfred Knopf, Saul Bellow, Allen Ginsberg, Lionel Trilling—and their relationships with the supporting players whom they depended on, sponsored, or clashed with. In introducing this large cast, Lambert mentions in passing or offers thumbnail sketches of Knopf editor Harold Strauss and Viking editor Pascal Coivici, Commentary editor Marion Magid, American Review founder Ted Solotaroff who “owed his career to Roth” (59). Lambert also thoroughly sketches the career narratives of promising upstarts like novelists Ann Birstein who lampooned Portnoy’s Complaint (1969), Our Gang (1971), and The Breast (1972) in a [End Page 92] single sentence (116); Sam Astrachan, whom Lambert makes sound like a wannabe Faulkner (71); and Ivan Gold. In Portnoy’s Complaint, Lambert reports, Roth replayed a joke about a Jewish GI’s Japanese bride featured in Gold’s 1963 story “Taub East.” Giving Roth his due, Lambert also argues that “Taub East” “reads like a rewriting of Philip Roth’s ‘Defender of the Faith’” (Portnoy 189; Lambert 88, 87). The range, analytic acumen, and archival thoroughness of The Literary Mafia as a chronicle of the literary marketplace in which Roth launched his career makes it a must-read for Roth devotees. Despite Lambert’s learned and enthusiastic immersion in this milieu, Rothophiles might be disappointed by Lambert’s chapter on Jewish women in postwar publishing, which doesn’t so much as mention Maxine Groffsky. The model for Brenda Patimkin in Roth’s 1959 “Goodbye Columbus” (according to all the available scholarship on the question), Groffsky served as George Plimpton’s go-to editor at the Paris Review when it published “The Conversion of the Jews” in 1958 and subsequently founded an eponymous Broadway literary agency. Groffsky’s private life, her affairs, and her marriage also played out at the heart of the nepotism-ridden, sex-saturated intellectual-commercial milieu that made Roth a star and that provoked the mafia myth that Lambert debunks. Though Lambert never introduces such Roth-oriented questions, his deep dives into postwar literary culture pointedly raise questions likely to occur to Roth readers and other students of Cold-War-era US writing. What Lambert describes as the “literary enfranchisement” of Jewish Americans and the “major transformation of American literature and culture” this enfranchisement occasioned (8, 15) coincided with the effect of the GI Bill on a broader egalitarian reorientation of the arts and with the impact of New Critical formalism on Literary Studies and on the intellectual and artistic coming of age of such Roth contemporaries as Adrienne Rich, Joan Didion...
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Philip Roth Studies
Philip Roth Studies Arts and Humanities-Literature and Literary Theory
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