生态歧视:人与自然的无声对话

Q4 Arts and Humanities Dialogue and Universalism Pub Date : 2023-01-01 DOI:10.5840/du202333225
Maraizu Elechi
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引用次数: 0

摘要

人与自然对话的可能性一直是哲学家们对基本解释和重新解释争论不休的话题。一些人认为,人与自然对话的想法是无知的、荒谬的和误导性的,因为人类和非人类缺乏相互语言理解和互惠的能力。相反,本文借用玛丽·波琳·埃伯的“生态主义即未言之对话”的概念来分析人类与自然之间的对话可能性。生态生殖主义被认为是考虑一种新的对话形式的途径和方法,以期实现友好和谐的生存综合,并为自然灾害和与环境可持续性有关的问题提供解决办法。然而,本文强调的对话形式并非类似于需要交换意见的对话或讨论,而是一种基于元认知和存在主义的交流、情感和互动模式的隐性对话,以揭示所有存在的自然相互关系和相互关系,取代男性中心主义的主导地位。
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Ecogynism as Unspoken Dialogue between Humans and Nature
The possibility of dialogue between human beings and nature has been a subject of controversy with fundamental interpretations and reinterpretations among philosophers. Some have argued that the idea of human–nature dialogue is ill-informed, absurd and misleading because humans and non-humans lack the capacity for mutual linguistic understanding and reciprocity. This paper argues otherwise, by appropriating Marie Pauline Eboh’s concept of “Ecogynism as Unspoken Dialogue” to analytically show the dialogical possibility between human beings and nature. Ecogynism is considered as an approach and method towards the consideration of a new form of dialogue with a view to achieving friendly and harmonious synthesis of existence, and proffering solutions to natural disasters and issues relating to environmental sustainability. However, the form of dialogue accentuated in this article is not akin to conversation or discussion that requires an exchange of views, but an unspoken dialogue that is based on meta-epistemic and existential modes of communication, sensibility, and interaction, to reveal the natural interrelatedness and mutuality of all existents and supplant the dominance of androcentrism.
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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