安东·马卡连科和Pitești现象

Liliana Corobca
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摘要

根据苏联和乌克兰教育理论家安东·马卡连科(Anton Makarenko, 1888-1939)的观点,再教育与罗马尼亚Pitești监狱(1949-1952)政治犯的“再教育”之间是否存在任何联系?马卡连科是如何被视为“Pitești再教育之父”,以及“罪恶的布尔什维克教育家”的?他的主要作品,著名的教学诗,于1933年在苏联出版,安东·马卡连科作品的第一批罗马尼亚语译本于1949年和1950年出版,当时“再教育”正在如火如荼地进行,我们不怀疑幸存者的回忆,也不怀疑马卡连科的作品被推荐给几个监狱阅读的事实。目前的研究比较了马卡连科的工作,更准确地说,是他所说的“再教育”的细节,与Pitești上真正的犯罪实验的主要元素。为了查明真相,我们跟随这位教育家的传记,他与苏联秘密机构的复杂关系,以及马卡连科再教育过程的主要方面。虽然两种类型的“再教育”之间有一定的共同之处,但苏联教育家并不承担Pitești监狱暴行的责任。
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Anton Makarenko and the Pitești Phenomenon
Can any connection be justly postulated between re-education according to the views of Anton Makarenko (1888–1939), a Soviet and Ukrainian educational theorist, and the “re-education” of political detainees in the Pitești prison in Romania (1949–1952)? How did Makarenko come to be regarded as the “father of Pitești re-education”, as well as a “criminal Bolshevik educator”? His major work, the famous Pedagogical Poem, was published in 1933 in the uSSR, and the first translations of Anton Makarenko’s writings into Romanian were published in 1949 and 1950, while “re-education” was in full swing, and we do not doubt either the recollections of the survivors, or the fact that Makarenko’s work was recommended for reading in several prisons. The present study compares Makarenko’s work, more precisely the particulars of “re-education” according to him, with the main elements of the truly criminal experiment at Pitești. To ascertain the truth, we follow the biography of the educator, his complex relationship with the Soviet secret services, and the main aspects of the re-education process apud Makarenko. Although there are certain common elements between the two types of “re-education”, the Soviet educator does not bear the blame for the atrocities of Pitești prison.
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