{"title":"“停止要求生活是一首诗”:论控制论工具","authors":"Michael F. Miller","doi":"10.1353/nlh.2023.a907172","DOIUrl":null,"url":null,"abstract":"Abstract: The \"sentimental\" narrator of Hari Kunzru's Red Pill is starting to feel like a self-described \"waster.\"1 Away on fellowship in Berlin at the interdisciplinary Deuter Center for Social and Cultural Research, our writer-in-residence narrator ingests the eponymous capsule and \"wakes up\" to the obsolescence of literary humanism, a historical \"period that was drawing to a close\" ( RP 46).2 Instead of using the time afforded by the fellowship to work on his grant winning project––notunironically titled \"The Lyric I,\" and which aims to achieve poetic transcendence through a better understanding of \"the construction of the self in lyric poetry\" ( RP 15)––the narrator whiles away his days on violent police procedurals and social media doom-scrolling.3 \"I was like a miser, fretting about his emotional hoard,\" he confesses: \"I frequently found myself hunched over my laptop, my eyes welling with tears … If the world changed, would I be able to protect my family?\" ( RP 6-7). Alternating between sentimental musings and apocalyptic fantasies, he slides into a \"mad\" state of internet-fueled paranoia and begins to see signs and symbols of \"red pill\" and Alt-Right ideology everywhere he looks ( RP 280). The \"sleepy-eyed cartoon frog\" on a stranger's tee shirt slyly signals right-wing in-group belonging, while the OK sign made by the right hand of Carl Spitzweg's \"Poor Poet\" is reinterpreted as an allusion to contemporary fascist iconography, a cryptic communication from the not-so distant past ( RP 27; 9-10).","PeriodicalId":19150,"journal":{"name":"New Literary History","volume":"5 1","pages":"0"},"PeriodicalIF":0.8000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"\\\"Stop Asking for Life to Be a Poem\\\": On Cybernetic Instrumentality\",\"authors\":\"Michael F. Miller\",\"doi\":\"10.1353/nlh.2023.a907172\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract: The \\\"sentimental\\\" narrator of Hari Kunzru's Red Pill is starting to feel like a self-described \\\"waster.\\\"1 Away on fellowship in Berlin at the interdisciplinary Deuter Center for Social and Cultural Research, our writer-in-residence narrator ingests the eponymous capsule and \\\"wakes up\\\" to the obsolescence of literary humanism, a historical \\\"period that was drawing to a close\\\" ( RP 46).2 Instead of using the time afforded by the fellowship to work on his grant winning project––notunironically titled \\\"The Lyric I,\\\" and which aims to achieve poetic transcendence through a better understanding of \\\"the construction of the self in lyric poetry\\\" ( RP 15)––the narrator whiles away his days on violent police procedurals and social media doom-scrolling.3 \\\"I was like a miser, fretting about his emotional hoard,\\\" he confesses: \\\"I frequently found myself hunched over my laptop, my eyes welling with tears … If the world changed, would I be able to protect my family?\\\" ( RP 6-7). Alternating between sentimental musings and apocalyptic fantasies, he slides into a \\\"mad\\\" state of internet-fueled paranoia and begins to see signs and symbols of \\\"red pill\\\" and Alt-Right ideology everywhere he looks ( RP 280). The \\\"sleepy-eyed cartoon frog\\\" on a stranger's tee shirt slyly signals right-wing in-group belonging, while the OK sign made by the right hand of Carl Spitzweg's \\\"Poor Poet\\\" is reinterpreted as an allusion to contemporary fascist iconography, a cryptic communication from the not-so distant past ( RP 27; 9-10).\",\"PeriodicalId\":19150,\"journal\":{\"name\":\"New Literary History\",\"volume\":\"5 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2023-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"New Literary History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/nlh.2023.a907172\",\"RegionNum\":2,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"New Literary History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/nlh.2023.a907172","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
摘要
摘要:哈里·昆兹鲁的《红色药丸》中“多愁善感”的叙述者开始觉得自己是一个“浪费者”。1在柏林跨学科的多特社会与文化研究中心(Deuter Center for Social and Cultural Research),我们的常驻作家叙述者吃下了同名的胶囊,“醒来”发现文学人文主义已经过时,这是一个“即将结束的历史时期”(RP 46)叙述者没有利用奖学金提供的时间来完成他的获奖项目——不无讽刺意味的是,这个项目名为“抒情I”,旨在通过更好地理解“抒情诗中的自我建构”(RP 15)来实现诗意的超越——而是把时间花在暴力警察程序和社交媒体上。“我就像一个守财奴,为自己的情感宝藏而烦恼,”他承认,“我经常发现自己伏在笔记本电脑前,热泪盈眶……如果世界改变了,我还能保护我的家人吗?”(rp 6-7)。在多愁善感的沉思和世界末日的幻想之间交替,他陷入了一种由互联网引发的偏执的“疯狂”状态,并开始看到到处都是“红色药丸”和另类右翼意识形态的标志和符号(RP 280)。一个陌生人t恤上的“睡眼惺忪的卡通青蛙”狡猾地暗示着右翼团体的成员,而卡尔·斯皮茨韦格(Carl Spitzweg)的《可怜的诗人》(Poor Poet)右手做的OK手势被重新解释为对当代法西斯图像的暗示,一种不太遥远的过去的神秘交流(RP 27;9 - 10)。
"Stop Asking for Life to Be a Poem": On Cybernetic Instrumentality
Abstract: The "sentimental" narrator of Hari Kunzru's Red Pill is starting to feel like a self-described "waster."1 Away on fellowship in Berlin at the interdisciplinary Deuter Center for Social and Cultural Research, our writer-in-residence narrator ingests the eponymous capsule and "wakes up" to the obsolescence of literary humanism, a historical "period that was drawing to a close" ( RP 46).2 Instead of using the time afforded by the fellowship to work on his grant winning project––notunironically titled "The Lyric I," and which aims to achieve poetic transcendence through a better understanding of "the construction of the self in lyric poetry" ( RP 15)––the narrator whiles away his days on violent police procedurals and social media doom-scrolling.3 "I was like a miser, fretting about his emotional hoard," he confesses: "I frequently found myself hunched over my laptop, my eyes welling with tears … If the world changed, would I be able to protect my family?" ( RP 6-7). Alternating between sentimental musings and apocalyptic fantasies, he slides into a "mad" state of internet-fueled paranoia and begins to see signs and symbols of "red pill" and Alt-Right ideology everywhere he looks ( RP 280). The "sleepy-eyed cartoon frog" on a stranger's tee shirt slyly signals right-wing in-group belonging, while the OK sign made by the right hand of Carl Spitzweg's "Poor Poet" is reinterpreted as an allusion to contemporary fascist iconography, a cryptic communication from the not-so distant past ( RP 27; 9-10).
期刊介绍:
New Literary History focuses on questions of theory, method, interpretation, and literary history. Rather than espousing a single ideology or intellectual framework, it canvasses a wide range of scholarly concerns. By examining the bases of criticism, the journal provokes debate on the relations between literary and cultural texts and present needs. A major international forum for scholarly exchange, New Literary History has received six awards from the Council of Editors of Learned Journals.