耶日-吉德罗伊茨和古斯塔夫-赫林-格鲁津斯基 1983 年的移民声明。 法国和意大利的观点

Paweł Glugla
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摘要

从19世纪30年代开始,波兰出现了前所未有的大规模移民潮,主要是出于政治原因(尤其是在11月和1月起义失败之后)。移民趋势几乎持续了整个20世纪。它进入了波兰人的历史,尤其是战争和战后时期。共产党的上台产生了许多问题。出于政治原因,许多持不同政见者在被奴役的波兰之外寻求自由。他们中的许多人是自愿的,也受到当时“人民”政府的强迫。波兰侨民的政治和文化生活有两个主要中心——伦敦和巴黎。文学研究所及其创始人耶日·吉德罗伊克和合作者古斯塔夫Herling-Grudziński在战后时期发挥了重要作用。尽管两人对自由独立的波兰有着不同的经历和愿景,但他们一致认为移民是反对波兰共产主义政权的一种特殊形式。他们在口头和书面文字中看到了这场斗争的帮助和武器,他们通过口头和书面文字影响了许多国家的波兰侨民和他们在波兰的同胞,波兰被共产党征服了。他们注意到波兰移民,特别是1980年代初抵达国外的波兰移民所面临的复杂问题。他们准确的诊断和建议并不总是被波兰侨民所接受。对他们的采访以回溯的形式反映了当时艰难而复杂的现实氛围和精神。
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Emigracyjne konstatacje Jerzego Giedroycia i Gustawa Herlinga-Grudzińskiego z 1983 r. Perspektywa francuska i włoska
From the beginning of the 1830s, mass emigration from Poland, not occurring on such a scale before, was noted, mainly for political reasons (especially after the defeats of the November and January uprisings). The emigration trend continued throughout practically the entire 20th century. It entered the history of Poles, especially the war and post-war period. The coming to power of the communists generated many problems. For political reasons, many dissidents sought freedom outside enslaved Poland. Many of them voluntarily and also under the compulsion of the then “people’s” government. There were two main centers of the political and cultural life of the Polish diaspora – in London and Paris. The Literary Institute, with its founder Jerzy Giedroyc and collaborator Gustaw Herling-Grudziński, played a significant role in the post-war period. Both, despite having different experiences and visions of a free and independent Poland, unanimously saw emigration as a specific form of struggle against the communist regime in Poland. They saw help and weapons in this struggle in the spoken and written word, through which they influenced both the Polish diaspora in many countries and their compatriots in Poland, which was subjugated by communists. They noticed the entire complexity of the problems faced by Polish emigrants, especially those arriving abroad at the beginning of the 1980s. Their accurate diagnoses and advice were not always accepted by the Polish diaspora. The interviews with them in a retrospective form reflect the atmosphere and spirit of the difficult and complex reality of that time.
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