话语与死亡。在沃伊切赫·斯马佐夫斯基的电影《仇恨》中创造过去的形象

Pub Date : 2023-10-20 DOI:10.14746/i.2023.34.43.14
Krzysztof Kornacki
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 The film Hatred (Wołyń) is a hybrid of a classic historical drama (with elements of discourse) and a modernist anti-war film. Smarzowski created a scenario that complicates the history of Volhynia, and renders it open to ambiguous assessments of Poles, Ukrainians, Jews and Germans. The film was supposed to be conciliatory. But this desire to distance itself from factual and ethical simplifications was doomed to lose in confrontation with the emotional force of the final sequence of the cruel crime. The author of the article does not oppose the macabre. From the Polish perspective, it was rather unavoidable in the first film on this subject, because it was not about the information about the crime itself but rather its emotional experience (probably cathartic for some viewers). The author only points to the fact that thinking in terms of reconciliation in the making of the film, which in the first part approaches a distanced discourse (for the full expression of the “voice of history”), and in the final parts is an immersive anti-war film, could not be successful.
 
 
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引用次数: 0

摘要

& # x0D;& # x0D;& # x0D;电影《仇恨》(Wołyń)是经典历史剧(带有话语元素)和现代主义反战电影的混合体。Smarzowski创造了一个场景,使Volhynia的历史变得复杂,并对波兰人、乌克兰人、犹太人和德国人进行了模棱两可的评估。这部电影应该是和解的。但是,这种与事实和伦理简化保持距离的愿望注定要在残酷罪行的最后一系列情感力量的对抗中失败。这篇文章的作者并不反对恐怖。从波兰的角度来看,这在第一部关于这个主题的电影中是不可避免的,因为它不是关于犯罪本身的信息,而是关于它的情感体验(对一些观众来说可能是宣泄)。作者只是指出,在电影的制作中,从和解的角度思考是不可能成功的,在第一部分接近一个遥远的话语(为了充分表达“历史的声音”),在最后一部分是一部沉浸式的反战电影。 & # x0D;& # x0D;
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Discourse and the Macabre. Creating an Image of the Past in the Film Hatred by Wojciech Smarzowski
The film Hatred (Wołyń) is a hybrid of a classic historical drama (with elements of discourse) and a modernist anti-war film. Smarzowski created a scenario that complicates the history of Volhynia, and renders it open to ambiguous assessments of Poles, Ukrainians, Jews and Germans. The film was supposed to be conciliatory. But this desire to distance itself from factual and ethical simplifications was doomed to lose in confrontation with the emotional force of the final sequence of the cruel crime. The author of the article does not oppose the macabre. From the Polish perspective, it was rather unavoidable in the first film on this subject, because it was not about the information about the crime itself but rather its emotional experience (probably cathartic for some viewers). The author only points to the fact that thinking in terms of reconciliation in the making of the film, which in the first part approaches a distanced discourse (for the full expression of the “voice of history”), and in the final parts is an immersive anti-war film, could not be successful.
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