{"title":"可疑底物:抓握物上的钙质","authors":"Nena Bobovnik","doi":"10.1515/apeiron-2023-0049","DOIUrl":null,"url":null,"abstract":"Abstract In the Timaeus, Plato famously acknowledges the receptacle as extremely difficult to comprehend. It is neither intelligible (which is reserved exclusively for the Forms) nor sense-perceptible (as it is a principle far too basic). Instead, as Plato proposes, the receptacle can only be apprehended through a “bastard” sort of “reasoning” (νόθος λογισμός, Tim. 52b1-2.). This paper explores an exegesis of Plato’s claim as offered by Calcidius, the 4th century translator of and commentator on the Timaeus. I identify two distinctive methods Calcidius advances when grappling with the knowability of the material substratum that underpins our world. The first method – analysis (resolutio) – traces its intellectual lineage to earlier philosophical tradition, and Calcidius primarily uses it to uncover the proper nature and ontological characteristics of matter. Conversely, the second method corresponds to the only cognitive grasp of matter Calcidius believes humans are capable of. In his view, we can neither sense-perceive nor rationally understand matter. Instead, matter yields itself only to the cognitive mode of suspicion (suspicio). The paper provides a detailed analysis of Calcidius’ suspicio, delving into its intricacies and exploring the interrelationships between suspicio and resolutio. As such it offers a pioneering and comprehensive exploration of Calcidius’ account of the knowability of matter.","PeriodicalId":42543,"journal":{"name":"Apeiron-A Journal for Ancient Philosophy and Science","volume":"63 4","pages":"0"},"PeriodicalIF":0.4000,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Suspicious Substrate: Calcidius on Grasping Matter\",\"authors\":\"Nena Bobovnik\",\"doi\":\"10.1515/apeiron-2023-0049\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In the Timaeus, Plato famously acknowledges the receptacle as extremely difficult to comprehend. It is neither intelligible (which is reserved exclusively for the Forms) nor sense-perceptible (as it is a principle far too basic). Instead, as Plato proposes, the receptacle can only be apprehended through a “bastard” sort of “reasoning” (νόθος λογισμός, Tim. 52b1-2.). This paper explores an exegesis of Plato’s claim as offered by Calcidius, the 4th century translator of and commentator on the Timaeus. I identify two distinctive methods Calcidius advances when grappling with the knowability of the material substratum that underpins our world. The first method – analysis (resolutio) – traces its intellectual lineage to earlier philosophical tradition, and Calcidius primarily uses it to uncover the proper nature and ontological characteristics of matter. Conversely, the second method corresponds to the only cognitive grasp of matter Calcidius believes humans are capable of. In his view, we can neither sense-perceive nor rationally understand matter. Instead, matter yields itself only to the cognitive mode of suspicion (suspicio). The paper provides a detailed analysis of Calcidius’ suspicio, delving into its intricacies and exploring the interrelationships between suspicio and resolutio. As such it offers a pioneering and comprehensive exploration of Calcidius’ account of the knowability of matter.\",\"PeriodicalId\":42543,\"journal\":{\"name\":\"Apeiron-A Journal for Ancient Philosophy and Science\",\"volume\":\"63 4\",\"pages\":\"0\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2023-11-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Apeiron-A Journal for Ancient Philosophy and Science\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/apeiron-2023-0049\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Apeiron-A Journal for Ancient Philosophy and Science","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/apeiron-2023-0049","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
摘要
在《蒂迈奥篇》中,柏拉图著名地承认容器极其难以理解。它既不是可理解的(这是专门为形式保留的),也不是可感觉的(因为它是一个太基本的原则)。相反,正如柏拉图所提出的,容器只能通过一种“杂种”的“推理”来理解(ν ο θος λογισμός, Tim. 52b1-2)。这篇论文探讨了由卡尔迪乌斯(caldius)提供的柏拉图主张的注释,卡尔迪乌斯是公元4世纪《蒂麦乌斯》的翻译家和评论员。我认为,在探究支撑我们世界的物质基础的可知性时,卡尔迪乌斯提出了两种不同的方法。第一种方法——分析(分解)——可以追溯到早期的哲学传统,卡尔迪乌斯主要用它来揭示物质的固有性质和本体论特征。相反,第二种方法对应于卡尔迪乌斯认为人类有能力的对物质的唯一认知把握。在他看来,我们既不能感知物质,也不能理性地理解物质。相反,物质只屈服于怀疑的认知模式(猜疑)。本文对卡尔迪乌斯的怀疑进行了详细的分析,深入探讨了其复杂性,并探讨了怀疑与解决之间的相互关系。因此,它提供了一个开创性的和全面的探索卡尔迪乌斯的可知性的物质的叙述。
The Suspicious Substrate: Calcidius on Grasping Matter
Abstract In the Timaeus, Plato famously acknowledges the receptacle as extremely difficult to comprehend. It is neither intelligible (which is reserved exclusively for the Forms) nor sense-perceptible (as it is a principle far too basic). Instead, as Plato proposes, the receptacle can only be apprehended through a “bastard” sort of “reasoning” (νόθος λογισμός, Tim. 52b1-2.). This paper explores an exegesis of Plato’s claim as offered by Calcidius, the 4th century translator of and commentator on the Timaeus. I identify two distinctive methods Calcidius advances when grappling with the knowability of the material substratum that underpins our world. The first method – analysis (resolutio) – traces its intellectual lineage to earlier philosophical tradition, and Calcidius primarily uses it to uncover the proper nature and ontological characteristics of matter. Conversely, the second method corresponds to the only cognitive grasp of matter Calcidius believes humans are capable of. In his view, we can neither sense-perceive nor rationally understand matter. Instead, matter yields itself only to the cognitive mode of suspicion (suspicio). The paper provides a detailed analysis of Calcidius’ suspicio, delving into its intricacies and exploring the interrelationships between suspicio and resolutio. As such it offers a pioneering and comprehensive exploration of Calcidius’ account of the knowability of matter.