医疗保健中的依良心拒服兵役:正当理由要求、道德门槛和军事拒绝

IF 0.5 3区 哲学 0 RELIGION JOURNAL OF RELIGIOUS ETHICS Pub Date : 2023-10-04 DOI:10.1111/jore.12451
Tomasz Żuradzki
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引用次数: 0

摘要

许多伦理、宗教和法律框架都接受的一个教条是,医疗保健中出于良心拒服兵役(CO)背后的原因不能由任何机构来评估或评判,因为良心是个人的和自主的。本文指出,这种背景观点是错误的:要求揭示和解释医疗保健中出于良心拒服兵役的原因在伦理上是合理的,在法律上也是可取的。本文参考了真实的医疗案例和法律规定,论证了这些理由应在事前或事后进行评估,并捍卫了在关于《医疗机构条例》的辩论中未曾分析过的新概念主张。首先,道德门槛要求:只有当拒绝背后的理由具有道德性质并达到一定的道德重要性门槛时,《公司条例》才是合理的。其次,本文探讨了医疗保健中的出于良心拒服兵役与有关军队拒服兵役的法律规定之间很少被讨论的概念相似性,这些规定要求出于良心拒服兵役者承担举证责任。本文的结论是,只有在某些破坏或杀害人类有机体的情况下,才能在医疗保健中考虑依良心拒服兵役的问题。
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Conscientious Objection in Healthcare: The Requirement of Justification, the Moral Threshold, and Military Refusals

A dogma accepted in many ethical, religious, and legal frameworks is that the reasons behind conscientious objection (CO) in healthcare cannot be evaluated or judged by any institution because conscience is individual and autonomous. This paper shows that this background view is mistaken: the requirement to reveal and explain the reasons for conscientious objection in healthcare is ethically justified and legally desirable. Referring to real healthcare cases and legal regulations, this paper argues that these reasons should be evaluated either ex ante or ex post and defends novel conceptual claims that have not been analyzed in the debates on CO. First, a moral threshold requirement: CO is only justified if the reasons behind a refusal are of a moral nature and meet a certain threshold of moral importance. Second, this paper considers the rarely discussed conceptual similarities between CO in healthcare and the legal regulations concerning military refusals that place the burden of proof on conscientious objectors. This paper concludes that conscientious objection in healthcare can be accommodated only in some cases of destroying or killing human organisms.

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来源期刊
CiteScore
0.80
自引率
25.00%
发文量
33
期刊介绍: Founded in 1973, the Journal of Religious Ethics is committed to publishing the very best scholarship in religious ethics, to fostering new work in neglected areas, and to stimulating exchange on significant issues. Emphasizing comparative religious ethics, foundational conceptual and methodological issues in religious ethics, and historical studies of influential figures and texts, each issue contains independent essays, commissioned articles, and a book review essay, as well as a Letters, Notes, and Comments section. Published primarily for scholars working in ethics, religious studies, history of religions, and theology, the journal is also of interest to scholars working in related fields such as philosophy, history, social and political theory, and literary studies.
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