石原论中的个人神学和现代人文主义

Elpis Pub Date : 2023-01-01 DOI:10.15290/elpis.2023.25.05
Wojciech Słomski
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摘要

本文致力于研究晚期拜占庭时代的个人末世论与当代超人类主义、后人类主义以及其他相关理论、学说、假设和概念的未来论观点的对抗,这些理论、学说、假设和概念在这里被统称为“新人文主义”。超自然神学的特点在于它相信人类有能力通过默祷和其他“聪明的活动”来感知非受造的神圣之光(塔博尔之光)和尘世生活中的神圣能量。这样的认识意味着基督徒为将来的永生而改变的过程的开始。Hesyhasm是彻底的人文主义,考虑到现代世俗和后基督教人文主义和人文价值的严重危机,它可以成为当代未来学的一种选择。
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Индивидуальная эсхатология в исихазме и современном «новом гуманизме»
The paper is dedicated to the confrontation of individual eschatology according to the Late Byzantine hesychasm with the contemporary futurological views of transhumanism, posthumanism and other related theories, doctrines, hypothesis and conceptions, which are here mentioned under the common name of “new humanisms”. The peculiarity of hesychastic theology is in its belief in a human being’s capability to perceive uncreated divine light (the Tabor Light) and divine energies in his earthly life through tacit prayer and other “smartactivities”. Such perception means the start of a Christian’s transfiguration process for future eternal life. Hesyhasm is thoroughly humanistic and could be an alternative for contemporary futurology, taking into account the acute crisis of modern secular and post-Christian humanism and humanistic values.
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Polityka państwa wobec Kościoła prawosławnego w Polsce w latach 1918-1921 Droga bułgarskiego Kościoła do autokefalii (IX–XX w.) Aleksandra Nowacka „Smak akacji. Obrazki z Kazachstanu. Pisma literackie”, red., opracowanie tekstów i wstęp Jarosław Ławski, Naukowa Seria Wydawnicza „Pisarze Podlasia i Kresów”, t. V, Białystok Sakralno-muzyczne tradycje regionu chełmskiego na przykładzie autorskiej edycji hymnów i pieśni cerkiewnych Zmiany w konstantynopolitańskiej interpretacji prawa do nadawania autokefalii
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