自我,我的替身。(Golyadkin现象)。

Bibliotheca psychiatrica Pub Date : 1986-01-01
M Markidis
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摘要

一个人总是被他的替身所困扰。伟大的浪漫主义传统使陀思妥耶夫斯基成为他最钟爱的主题之一。替身,不仅是男主角的真实复制品,而且还有一个同名的人,密谋反对戈亚金先生,在工作和私人生活中模仿他,导致他发疯。本文从黑格尔的“精神现象学”和拉康的“镜像阶段”出发,试图厘清主体与其双重主体的冒险关系的各个阶段。如果人类自我的建构是对镜子所反映的形象的自恋异化,那么这种异化的潜在出口在于语言制度所居住的象征秩序。陀思妥耶夫斯基式的英雄进入了语言的秩序,这个秩序已经被他的镜子的形象,他的投射所困住了。这种投射(它构成了他的偏执狂)将把他引向自己的毁灭,因为戈亚金先生无法领会它的内在意义。
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Ego, my double. (The Golyadkin phenomenon).

A man is haunted by his Double. The great romantic tradition lends Dostoyevsky one of its dearest subjects. The Double, not only the exact physical duplication of the hero, but also a man with the same name, plots against Mr. Golyadkin, impersonates him both at work and in his private life, leads him to madness. This essay represents an attempt to clarify the stages of the adventurous relation of the subject to its Double, starting from the Hegelian "Phenomenology of the Spirit" and the Lacanian "Mirror Stage". If the construction of the human Ego is a narcissistic alienation to the image reflected by the mirror, the potential exit from the alienation lies in the Symbolic Order inhabited by the institution of the language. The Dostoyevskian hero gets into the Order of the language already trapped by the image of his mirror, by his projection. This projection (which constitutes his paranoia) will lead him to his annihilation, because Mr. Golyadkin cannot grasp its inner meaning.

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