法西斯对阴谋论的运用:弗兰茨·诺伊曼批判政治理论中的异化、焦虑和虚假的具体性

Peter Chambers
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引用次数: 0

摘要

摘要近几十年来,民粹主义和专制政治人物对阴谋论的使用激增。与此同时,人们对利用法兰克福学派(Frankfurt School)思想家的见解,对法西斯分子利用阴谋论展开批判的观点,产生了新的兴趣。本文建立在对弗朗茨·诺伊曼(Franz Neumann)的作品重新燃起的兴趣之上,并将注意力集中在异化和焦虑的政治操纵上。诺伊曼坚持认为,只要阴谋论在政治上产生共鸣,就会有一种错误的具体历史理论在起作用。基于这一观点,本文论证了阴谋思想在几乎所有法西斯政治实例中都被忽视的中心地位。阴谋论是法西斯主义的一个结构性特征——这个假设需要进行实证检验,看看它是否更符合整体模式。诺伊曼的政治批判理论也将我们的注意力转向了反法西斯批判理论的可能性,政治是其关注的中心,开辟了一条探究线,补充了阿多诺对被管理的世界和文化工业的统治的见解。关键词:阴谋论、弗朗茨·诺伊曼、异化、焦虑、法西斯、法兰克福学派披露声明作者未报告潜在的利益冲突。注1:我注意到康诺利和罗莎对共鸣的看法截然不同,这里不再赘述尽管本文的范围限制了我对这一问题的进一步探讨,但这个术语在政治上使用的减少在理论上是值得注意的,正如它在斯宾格勒、葛兰西、韦伯和索雷尔的主要著作中所出现的那样。谷歌N gram搜索显示,这个词在1873年达到顶峰;poulantas和Baehr的工作值得探索,但却是局外人。彼得·钱伯斯,皮特·钱伯斯在墨尔本皇家理工学院教授全球犯罪和批判犯罪学,他是犯罪学和司法学的高级讲师。皮特的作品回应了关于我们现在生活的世界的基本问题,在批判和社会理论的传统中,强调了规范和价值观的重要性,特别是正义和良好社会的相互冲突的愿景。它问的是:我们现在该如何共同生活?在2010年代,他的学术工作集中在边境安全的出现,以及主权、证券化、离岸、破坏和物流。他在20世纪20年代的作品回归并建立在古典社会学和第一代批判理论的见解之上:在批判和理论犯罪学中,这是关于敲诈勒索的;在更广泛的兴趣领域,它关注流通、物流、资本主义、控制和阴谋,以及社会和主观的形成,这些形成是对我们生活中的震惊、焦虑和孤独的回应。
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Fascist uses of conspiracy theories: alienation, anxiety, and false concreteness in the critical political theory of Franz Neumann
ABSTRACTRecent decades have seen are surgence in the use of conspiracy theories by populist and autocratic political figures. This has sat alongside a renewed interest in using insights from Frankfurt School thinkers to open critical perspectives on fascist uses of conspiracy theories. This paper builds on resurgent interest in the work of Franz Neumann, and directs attention to the political manipulation of alienation and anxiety. Building on Neumann’s insistence that a falsely concrete theory of history is in operation wherever conspiracy theories resonate politically, this paper argues for the neglected centrality of conspiracy thinking in nearly all instances of fascist politics. Conspiracy theories are a structural feature of fascism – a hypothesis that invites empirical testing to see if it might better fit the overall pattern. Neumann’s political critical theory also returns our attention to the possibility of an antifascist critical theory with the political at the centre of its concerns, opening lines of inquiry that complement Adorno’s insights into domination of the administered world and the culture industry.KEYWORDS: Conspiracy theoriesFranz NeumannalienationanxietyfascismFrankfurt school Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 I note the very different valence that Connolly and Rosa give to resonance, without pursuing that here.2 Though the ambit of this paper precludes my pursuit of this further, the decline of the political use of this term is theoretically notable, appearing as it does in major works of Spengler, Gramsci, Weber, and Sorel. A Google N gram search suggests the term peaked in 1873; the work of Poulantz as and Baehr, worth exploring, are outliers.Additional informationNotes on contributorsPeter ChambersPeter Chambers, Pete teaches Global Crime and Critical Criminology at RMIT Melbourne, where he is senior lecturer in Criminology and Justice. Pete's work responds to basic questions about the worlds we live in now, sits within traditions of critical and social theory, and emphasises the importance of norms and values, especially conflicting visions of justice and the good society. It asks: how are we to live our lives, together, somehow, now? In the 2010s, his scholarly work focused on the emergence of border security, as well as sovereignty, securitization, offshore, disruption, and logistics. His work in the 2020s returns to and builds on insights from classical sociology and the first generation of critical theory: in critical and theoretical criminology this is about rackets and racketeering; in broader fields of interest, it focuses on circulation, logistics, capitalism, control, and conspiracies, as well as the social and subjective formations that emerge in response to the shock, anxiety, and loneliness that marks our lives.
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