{"title":"厄斯金·尼科尔以及19世纪爱尔兰民族和宗教身份的表现","authors":"Niamh NicGhabhann","doi":"10.1093/jvcult/vcad039","DOIUrl":null,"url":null,"abstract":"Abstract This article investigates the visual representation of Irish Catholicism in mid-nineteenth century genre painting through a close analysis of St Patrick’s Day (1856), a picturesque genre painting by the Scottish artist Erskine Nicol. In doing so, it will explore why artists like Nicol, Frederic William Burton and others chose to equate Irish rural Catholicism with romantic ideas of nature and outdoor ‘primitive’ worship. This tradition of representation will be examined in the context of contemporary Catholic institutional expansion across Ireland following the removal of the legal disabilities known as the ‘penal laws’ in 1829, and the parallel emphasis on the church building as the location of worship, the sacraments, and Catholic devotional life. To date, scholars of Nicol’s oeuvre have tended to focus on Nicol’s representation of an Irish national ‘type’ or ‘character’. My reading of Nicol’s St Patrick’s Day, however, aims to extend the art historical investigation of the signification of the Irish stereotype in Victorian painting, and to examine Nicol’s painting within the interwoven frameworks of national identity and religious identity. This analysis of St Patrick’s Day is rooted in a consideration of both genre and historical context, facilitating new insights into ideas of ‘peasant’ or ‘primitive’ Catholicism as central to mid-Victorian representations of the Irish ‘national character’.","PeriodicalId":43921,"journal":{"name":"Journal of Victorian Culture","volume":"2011 1","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Erskine Nicol and the representation of national and religious identities in nineteenth-century Ireland\",\"authors\":\"Niamh NicGhabhann\",\"doi\":\"10.1093/jvcult/vcad039\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This article investigates the visual representation of Irish Catholicism in mid-nineteenth century genre painting through a close analysis of St Patrick’s Day (1856), a picturesque genre painting by the Scottish artist Erskine Nicol. In doing so, it will explore why artists like Nicol, Frederic William Burton and others chose to equate Irish rural Catholicism with romantic ideas of nature and outdoor ‘primitive’ worship. This tradition of representation will be examined in the context of contemporary Catholic institutional expansion across Ireland following the removal of the legal disabilities known as the ‘penal laws’ in 1829, and the parallel emphasis on the church building as the location of worship, the sacraments, and Catholic devotional life. To date, scholars of Nicol’s oeuvre have tended to focus on Nicol’s representation of an Irish national ‘type’ or ‘character’. My reading of Nicol’s St Patrick’s Day, however, aims to extend the art historical investigation of the signification of the Irish stereotype in Victorian painting, and to examine Nicol’s painting within the interwoven frameworks of national identity and religious identity. This analysis of St Patrick’s Day is rooted in a consideration of both genre and historical context, facilitating new insights into ideas of ‘peasant’ or ‘primitive’ Catholicism as central to mid-Victorian representations of the Irish ‘national character’.\",\"PeriodicalId\":43921,\"journal\":{\"name\":\"Journal of Victorian Culture\",\"volume\":\"2011 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-10-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Victorian Culture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/jvcult/vcad039\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Victorian Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/jvcult/vcad039","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Erskine Nicol and the representation of national and religious identities in nineteenth-century Ireland
Abstract This article investigates the visual representation of Irish Catholicism in mid-nineteenth century genre painting through a close analysis of St Patrick’s Day (1856), a picturesque genre painting by the Scottish artist Erskine Nicol. In doing so, it will explore why artists like Nicol, Frederic William Burton and others chose to equate Irish rural Catholicism with romantic ideas of nature and outdoor ‘primitive’ worship. This tradition of representation will be examined in the context of contemporary Catholic institutional expansion across Ireland following the removal of the legal disabilities known as the ‘penal laws’ in 1829, and the parallel emphasis on the church building as the location of worship, the sacraments, and Catholic devotional life. To date, scholars of Nicol’s oeuvre have tended to focus on Nicol’s representation of an Irish national ‘type’ or ‘character’. My reading of Nicol’s St Patrick’s Day, however, aims to extend the art historical investigation of the signification of the Irish stereotype in Victorian painting, and to examine Nicol’s painting within the interwoven frameworks of national identity and religious identity. This analysis of St Patrick’s Day is rooted in a consideration of both genre and historical context, facilitating new insights into ideas of ‘peasant’ or ‘primitive’ Catholicism as central to mid-Victorian representations of the Irish ‘national character’.