{"title":"黑大西洋上的奥贡人:巴伊亚的家族史和跨文化宗教交流,约1813-1970年","authors":"Lisa Louise Earl-Castillo","doi":"10.5325/jafrireli.11.2.0198","DOIUrl":null,"url":null,"abstract":"Abstract Afro-Brazilian religions play a vital role in the history of northeastern Brazil, home to an enormous Black population. An especially well-known case is Candomblé, which arose in the state of Bahia, where a number of large temples dating back to the time of the slave trade have long attracted scholarly attention. Less well-known, however, is the parallel existence of shrines belonging to individual families. One, dedicated to Ogun, in the city of Salvador, recently gained government recognition as a site of memory. According to oral tradition, it was created by a freed African couple on the farm where they lived and worked. Drawing on oral traditions, ethnographic data, and archival sources, this article reconstructs the family’s history over the course of nearly two centuries, tracing the presence of cross-cultural exchanges over time, initially from Dahomean and Hausa religion and more recently from Yoruba and Catholic cosmologies.","PeriodicalId":41877,"journal":{"name":"Journal of Africana Religions","volume":"28 1","pages":"0"},"PeriodicalIF":0.3000,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ogun in the Black Atlantic: Family History and Cross-Cultural Religious Exchange in Bahia, c. 1813–1970\",\"authors\":\"Lisa Louise Earl-Castillo\",\"doi\":\"10.5325/jafrireli.11.2.0198\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Afro-Brazilian religions play a vital role in the history of northeastern Brazil, home to an enormous Black population. An especially well-known case is Candomblé, which arose in the state of Bahia, where a number of large temples dating back to the time of the slave trade have long attracted scholarly attention. Less well-known, however, is the parallel existence of shrines belonging to individual families. One, dedicated to Ogun, in the city of Salvador, recently gained government recognition as a site of memory. According to oral tradition, it was created by a freed African couple on the farm where they lived and worked. Drawing on oral traditions, ethnographic data, and archival sources, this article reconstructs the family’s history over the course of nearly two centuries, tracing the presence of cross-cultural exchanges over time, initially from Dahomean and Hausa religion and more recently from Yoruba and Catholic cosmologies.\",\"PeriodicalId\":41877,\"journal\":{\"name\":\"Journal of Africana Religions\",\"volume\":\"28 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Africana Religions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/jafrireli.11.2.0198\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Africana Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/jafrireli.11.2.0198","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Ogun in the Black Atlantic: Family History and Cross-Cultural Religious Exchange in Bahia, c. 1813–1970
Abstract Afro-Brazilian religions play a vital role in the history of northeastern Brazil, home to an enormous Black population. An especially well-known case is Candomblé, which arose in the state of Bahia, where a number of large temples dating back to the time of the slave trade have long attracted scholarly attention. Less well-known, however, is the parallel existence of shrines belonging to individual families. One, dedicated to Ogun, in the city of Salvador, recently gained government recognition as a site of memory. According to oral tradition, it was created by a freed African couple on the farm where they lived and worked. Drawing on oral traditions, ethnographic data, and archival sources, this article reconstructs the family’s history over the course of nearly two centuries, tracing the presence of cross-cultural exchanges over time, initially from Dahomean and Hausa religion and more recently from Yoruba and Catholic cosmologies.
期刊介绍:
The Journal of Africana Religions publishes critical scholarship on Africana religions, including the religious traditions of African and African Diasporic peoples as well as religious traditions influenced by the diverse cultural heritage of Africa. An interdisciplinary journal encompassing history, anthropology, Africana studies, gender studies, ethnic studies, religious studies, and other allied disciplines, the Journal of Africana Religions embraces a variety of humanistic and social scientific methodologies in understanding the social, political, and cultural meanings and functions of Africana religions.