马图瓦拉-菲茨罗伊河流域:一个社会,一条河法

Anne Poelina, Magali McDuffie, Marlikka Perdrisat
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摘要

这篇论文是对西澳大利亚金伯利地区菲茨罗伊河流域“马图瓦拉”所进行的工作的描述。它由神圣的祖先河流Martuwarra领导,他作为出版作者和第一法则Warloongarriy Law的创造者被授予代理。Poelina和Perdrisat是通过她们作为一名Yi-Martuwarra marninil的生活经历来讲述这个故事的,Nyikina Warrwa是属于Martuwarra的澳大利亚土著妇女。麦克杜菲是一位长期的非土著朋友、家人、电影制作人,她完成了博士研究,继续与尼吉纳人建立了深厚而持久的关系。我们的工作考察了政府和行业仍在使用的殖民方法,这些方法对澳大利亚土著居民、我们的环境和我们的非人类亲属所经历的不公正负责。它提出了对未来研究、教育和政策的影响,重点是分水岭方法,从疾病转向健康,通过模拟经济和社会福祉,使我们周围所有人和所有人的生活方式具有可持续性。我们将自己视为地球公民的“一个社会”,致力于在全球范围内改变流域,将各种形式的活水视为生命的文化流动,对于在我们共同的家园地球母亲中维持人类至关重要。我们认为,只有重视土著人民的智慧,通过关怀、爱与和平的道德规范激发我们的对话行动,才能实现这一目标。
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Martuwarra Fitzroy River Watershed: One society, one river law
The paper is an account of the work undertaken within ‘Martuwarra’, the Fitzroy River Watershed, in the Kimberley region of Western Australia. It is led by the sacred ancestral River, Martuwarra, who is given agency as a published author, and the creator of First Law, Warloongarriy Law. Poelina and Perdrisat come to this story through their lived experience as a Yi-Martuwarra marninil , Nyikina Warrwa Indigenous Australian women who belong to Martuwarra. McDuffie comes as a long-time non-Indigenous friend, family, filmmaker, who completed her doctoral research continuing her deep and enduring relationship with Nyikina people. Our work examines the colonial approaches still in use by government and industry, which are responsible for the ongoing injustices experienced by Indigenous Australians, our environment, and our non-human kin. It suggests implications for future research, education and policy, with a focus on watershed approaches, on moving from dis-ease towards health, through modelling economic and social well-being for the sustainability of the lifeways of everything and everyone around us. We see ourselves as ‘one society’ of planetary citizens, working to transform watersheds, globally, seeing cultural flows in all forms of living water as life, critical to sustain humanity within our common home, Mother Earth. We believe this can only be achieved by valuing the wisdom of Indigenous peoples, igniting our dialogic actions through an ethics of care, love, and peace.
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