Caroline Spry, Brian Armstrong, Neil Ingram (Wiradjuri Elder), Alice Williams (Wiradjuri Elder), James Williams (Wiradjuri Knowledge Holder), Greg Ingram (Wiradjuri Traditional Custodian), Ian ‘Doug’ Sutherland (Wiradjuri and Kamilaroi Traditional Custodian), Yarrawula Ngullubul Men’s Corporation, Michelle Hines, Tracey Potts, Lawrence Conyers
{"title":"调查Wiradjuri marara(雕刻的树木或树形文字)和dhabuganha(墓葬)在澳大利亚东南部的中央高原","authors":"Caroline Spry, Brian Armstrong, Neil Ingram (Wiradjuri Elder), Alice Williams (Wiradjuri Elder), James Williams (Wiradjuri Knowledge Holder), Greg Ingram (Wiradjuri Traditional Custodian), Ian ‘Doug’ Sutherland (Wiradjuri and Kamilaroi Traditional Custodian), Yarrawula Ngullubul Men’s Corporation, Michelle Hines, Tracey Potts, Lawrence Conyers","doi":"10.1080/03122417.2023.2219378","DOIUrl":null,"url":null,"abstract":"Marara (carved trees, dendroglyphs or tapholgyphs) are a distinct part of Wiradjuri Country in southeastern Australia. Each marara displays a unique muyalaang (tree carving) that a Wiradjuri person carved into the outer surface of a tree after removing bark. Marara mark the dhabuganha (burials) of Wiradjuri men of high standing, representing part of traditional cultural practices that extend into the deep past. Yet, the meaning of these sacred locations is not widely understood due to the lack of Wiradjuri teaching, knowledge and participation in previous studies. Here we present the first Wiradjuri-led archaeological study of marara, muyalaang and dhabuganha, completed in the Central Tablelands. We combine a review of previous studies with new information from interviews with Wiradjuri Elders and knowledge holders, Ground Penetrating Radar survey, and 3D modelling (photogrammetry) – guided by the Wiradjuri philosophy Yindyamarra (cultural respect). The results build new, culturally and scientifically informed understandings of practical and symbolic aspects of Wiradjuri culture, with marara and dhabuganha viewed not as individual objects or ‘sites’ but as connected parts of Wiradjuri Lore, beliefs, traditional cultural practices and Country. Consistent with Wiradjuri Elder requests, this paper is freely available and written in simple language for the Wiradjuri community and beyond.","PeriodicalId":1,"journal":{"name":"Accounts of Chemical Research","volume":"30 1","pages":"0"},"PeriodicalIF":16.4000,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Investigating Wiradjuri <i>marara</i> (carved trees or dendroglyphs) and <i>dhabuganha</i> (burials) in the Central Tablelands, southeastern Australia\",\"authors\":\"Caroline Spry, Brian Armstrong, Neil Ingram (Wiradjuri Elder), Alice Williams (Wiradjuri Elder), James Williams (Wiradjuri Knowledge Holder), Greg Ingram (Wiradjuri Traditional Custodian), Ian ‘Doug’ Sutherland (Wiradjuri and Kamilaroi Traditional Custodian), Yarrawula Ngullubul Men’s Corporation, Michelle Hines, Tracey Potts, Lawrence Conyers\",\"doi\":\"10.1080/03122417.2023.2219378\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Marara (carved trees, dendroglyphs or tapholgyphs) are a distinct part of Wiradjuri Country in southeastern Australia. 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The results build new, culturally and scientifically informed understandings of practical and symbolic aspects of Wiradjuri culture, with marara and dhabuganha viewed not as individual objects or ‘sites’ but as connected parts of Wiradjuri Lore, beliefs, traditional cultural practices and Country. 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Investigating Wiradjuri marara (carved trees or dendroglyphs) and dhabuganha (burials) in the Central Tablelands, southeastern Australia
Marara (carved trees, dendroglyphs or tapholgyphs) are a distinct part of Wiradjuri Country in southeastern Australia. Each marara displays a unique muyalaang (tree carving) that a Wiradjuri person carved into the outer surface of a tree after removing bark. Marara mark the dhabuganha (burials) of Wiradjuri men of high standing, representing part of traditional cultural practices that extend into the deep past. Yet, the meaning of these sacred locations is not widely understood due to the lack of Wiradjuri teaching, knowledge and participation in previous studies. Here we present the first Wiradjuri-led archaeological study of marara, muyalaang and dhabuganha, completed in the Central Tablelands. We combine a review of previous studies with new information from interviews with Wiradjuri Elders and knowledge holders, Ground Penetrating Radar survey, and 3D modelling (photogrammetry) – guided by the Wiradjuri philosophy Yindyamarra (cultural respect). The results build new, culturally and scientifically informed understandings of practical and symbolic aspects of Wiradjuri culture, with marara and dhabuganha viewed not as individual objects or ‘sites’ but as connected parts of Wiradjuri Lore, beliefs, traditional cultural practices and Country. Consistent with Wiradjuri Elder requests, this paper is freely available and written in simple language for the Wiradjuri community and beyond.
期刊介绍:
Accounts of Chemical Research presents short, concise and critical articles offering easy-to-read overviews of basic research and applications in all areas of chemistry and biochemistry. These short reviews focus on research from the author’s own laboratory and are designed to teach the reader about a research project. In addition, Accounts of Chemical Research publishes commentaries that give an informed opinion on a current research problem. Special Issues online are devoted to a single topic of unusual activity and significance.
Accounts of Chemical Research replaces the traditional article abstract with an article "Conspectus." These entries synopsize the research affording the reader a closer look at the content and significance of an article. Through this provision of a more detailed description of the article contents, the Conspectus enhances the article's discoverability by search engines and the exposure for the research.