脏水:尿,废物,以及在namatste g sönder或Something Must Break(2014)中闪闪发光的跨性别体

Forum Pub Date : 2023-10-13 DOI:10.2218/forum.1.9151
Casey Ann McKinney
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引用次数: 0

摘要

本文探讨了性别酷儿作家兼导演埃斯特·马丁·伯格斯马克的电影《某种东西必须打破》(2014),以及通过电影的分离意象创造的跨性别凝视。我认为这部电影对被污染的环境和跨性别者的审美化假设了跨性别和垃圾之间的奇怪联盟。同样,《某种东西必须打破》中反复出现的尿液和体液意象,将跨性别、浪费和越界的性行为与边缘性政治联系起来,伯格斯马克在《某种东西必须打破》中运用了这一点,将这些关系表达为创造性差异的场所,以及存在于异性恋规范之外的可能性。我用后结构主义和酷儿对变态的诠释来重新想象电影中被污染的环境和卑鄙的流体,作为跨性别者创造和宜居的场所/景观。我在《某种东西必须打破》中被污染的水、血液、唾液和尿液的折射中发现了同样的电影裂缝,伊丽莎·斯坦伯克认为,在他们的闪光理论中,这种裂缝允许一种独特的跨性别凝视。在考虑电影中的跨性别凝视时,斯坦伯克描述了一种电影,它避开了视觉上的揭示,而是描绘了一种活生生的跨性别体验,这种体验不是由二元性定义的,而是由脱节定义的;因此,不稳定的,(非)成为的,“闪烁”的跨化身美学。我认为伯格斯马克在对酷儿空间的想象中实现了一种电影般的跨性别凝视,在这个空间里,污染、垃圾、尿液和血液不是卑贱和羞耻的象征,而是一种开放、一种脆弱:一种塑造新形式的关系、新形式的爱和新形式的创造的转变。
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Dirty Waters: Urine, Waste, and the Shimmering Trans Body in Nånting måste gå sönder or Something Must Break (2014)
This article examines genderqueer writer/director Ester Martin Bergsmark’s film Something Must Break (2014) and the trans gaze created through the film’s disjunctive imagery. I argue the film’s aestheticization of polluted environments and trans bodies posits a queer alliance between transness and trash. Similarly, Something Must Break’s repeated imagery of urination and body fluids representationally relates transness, waste, and transgressive sexuality to a politics of marginality, which Bergsmark employs in Something Must Break to express these relationalities as sites for creative difference and possibilities of being that exist outside of heterosexual norms. I use post-structuralist and queer interpretations of perversion to reimagine the film’s polluted environments and abject fluids as sites/sights of creation and liveability for trans bodies. I find in the refractions of polluted waters, blood, saliva, and urine in Something Must Break the same cinematic fissures that Eliza Steinbock argues allows for a uniquely trans gaze in their theory of shimmering. In considering a cinematic transgender gaze, Steinbock describes a cinema that eschews the visual reveal and instead portrays a lived trans experience not defined by dualities, but by disjunctions; thus, the unsettled, the (un)becoming, the “shimmering” aesthetics of trans embodiment. I argue Bergsmark achieves a cinematic trans gaze in their imagining of a queer space where pollution, trash, urine, and blood are not symbols of abjection and shame, but embody an opening-up, a vulnerability: a becoming that molds new forms of relationships, new forms of love, and new forms of creation.
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