多伦多小牙买加的中产阶级化:抵抗的食物

Elizabeth Wong
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引用次数: 0

摘要

在过去的十年里,多伦多社区通常被称为小牙买加,通过Eglinton跨城轻轨交通的建设,经历了士绅化。这种士绅化使社会和经济不平等现象长期存在,影响到小牙买加的加勒比侨民。城市规划工具,如遗产保护区,一直是保存和保护小牙买加独特文化的核心。然而,社区成员认识到,这些措施不足以遏制中产阶级化和减少经济不平等。我认为,仅仅把中产阶级化作为城市规划的一个问题来分析,没有考虑到当地社区采用文化形式(比如食物)来抵制中产阶级化的方式。虽然食物被广泛认为是侨民构建身份和建立社区的一种手段,但很少有人关注食物的社会力量的政治含义。本文通过对社区成员和当地活动人士的采访,探讨了小牙买加的加勒比社区如何通过食物构建文化认同,强调了这种文化认同中存在的真实性与混杂性之间的紧张关系。我的结论是,由于食物产生文化认同和社区,食物和食物空间可能在社区抵制城市领域的中产阶级化和不平等方面发挥作用。
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Gentrification in Toronto's Little Jamaica: Food for Resistance
Over the past decade, the Toronto neighbourhood commonly known as Little Jamaica has experienced gentrification through the construction of the Eglinton Crosstown Light Rail Transit. This gentrification has perpetuated social and economic inequalities affecting the Caribbean diaspora in Little Jamaica. Urban planning tools, such as the Heritage Conservation District, have been central to the effort to preserve and protect the distinctive culture in Little Jamaica. Yet community members recognize these measures as inadequate to curb gentrification and reduce economic inequality. I argue that an analysis of gentrification only as a matter of urban planning fails to account for the way that the local community takes up cultural forms, like food, to resist gentrification. Though food is widely recognized as a means of constructing identity and building community in diaspora, less attention is paid to the political implications of food’s social power. Drawing on interviews with community members and local activists, this essay examines how the Caribbean community in Little Jamaica constructs cultural identity through food, highlighting a tension between authenticity and hybridity that exists within this cultural identity. I conclude that, because food produces cultural identity and community, food and food spaces may play a role in communities’ resistance to gentrification and inequalities in the urban sphere.
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来源期刊
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发文量
34
审稿时长
20 weeks
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