垂体村:karangasem地区selat街道duda传统村庄中古巴厘岛社区的社会结构

None Ni Made Widiastuti, None I Gusti Ngurah Sudiana, None I Nyoman Subagia
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引用次数: 0

摘要

垂体村是一个古老的社区社会结构,被认为自17世纪中期以来就存在。垂体村实施aci经历了不和谐,对Desa Adat Duda社区并不满意。写作方法是用第一手和第二手数据来源进行定性描述。所使用的理论是结构理论和功能结构理论。造成不和谐的因素是内部因素和外部因素,破坏了塞卡拉和尼斯卡拉的能量平衡。基于Awig-Awig Desa Adat Duda的垂体村的作用是在Ulun Siwi寺庙组织Aci Usaba Emping, Usaba Kapat, Usaba Bangket, Aci Mendak, Metabuhin和Aci Usaba Dalem。垂体村的功能是根据Catur Lawa和Prasadam Bangun Urip的概念;也就是说,帕塞克的作用是作为一个群众动员者,在prasadam得到puspusan / feet。科巴扬的职能是组织、管理资源。在prasadam中得到polo/brain。Penyarikan担任秘书,在prasadam得到ikuh/tail。成员/Jro Desa除了脚,大脑和尾巴之外还得到prasadam。本研究发现垂体likur村的存在加强了Desa Adat Duda的aci组织,因为它通过Pura Puseh和Pura Desa (Bale Agung)的主曼荼罗中的Pasek, Kebayan和Penyarikan的神圣建筑的存在,在sekala和niskala获得了权威的合法性。aci的组织可以与agil的功能协调。
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PITULIKUR VILLAGE: THE SOCIAL STRUCTURE OF THE COMMUNITY OF ANCIENT BALI IN THE TRADITIONAL VILLAGE OF DUDA, SELAT SUB-DISTRICT, KARANGASEM DISTRICT
Pitulikur Village is an ancient community social structure thought to have existed since the mid-17th century. The implementation of aci by Pitulikur Village experienced disharmony and was not satisfactory to the community of Desa Adat Duda. The method of writing is a qualitative description with primary and secondary data sources. The theories used are Structuration Theory and Functional Structural Theory. Factors causing disharmony are internal and external factors that disrupt the balance of energy in sekala and niskala. The role of Pitulikur Village based on Awig-Awig Desa Adat Duda is to organize Aci Usaba Emping, Usaba Kapat, Usaba Bangket, Aci Mendak at Ulun Siwi Temple, Metabuhin, and Aci Usaba Dalem. Pitulikur Village functions according to the concept of Catur Lawa and Prasadam Bangun Urip; namely, Pasek functions as a mass mobilizer in prasadam getting puspusan / feet. Kebayan functions to organize, manage resources. In prasadam get polo/brain. Penyarikan functions as secretary, in prasadam gets ikuh/tail. Members/Jro Desa get prasadam in addition to feet, brain, and tail. This research found that the existence of Pitulikur Village strengthens the organization of aci in Desa Adat Duda, because it gets the legality of authority both in sekala and niskala through the existence of sacred buildings of Pasek, Kebayan, and Penyarikan in the main mandala of Pura Puseh and Pura Desa (Bale Agung). The organization of aci can be harmonious with the functioning of agil.
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