{"title":"激进分享的五旬节派神学:Sam‐Ae和ubuntu作为订婚爱情的关键解释学","authors":"Mookgo Solomon Kgatle, Chammah J. Kaunda","doi":"10.1111/dial.12814","DOIUrl":null,"url":null,"abstract":"Abstract The article argues that although Pentecostal churches in Africa have the potential to challenge and transform the reality of inequalities in Africa, instead, they are reproducing and perpetuating these inequalities by creating an inequality gap among themselves, especially, between the pastors and their fellow congregants. A closer look at some of these churches reveals that some of them are propagating social, political, and economic inequalities demonstrated in the gap that exists between the pastors and their ordinary members. In response, we construct a Pentecostal theology of radical sharing to argue for a balanced distribution of wealth between the rich and the poor to deal with the challenges of inequalities. It demonstrates that indigenous idioms such as sam‐ae (Korea) and ubuntu (Africa) are critical hermeneutics from the margins for interpretative translation/contextualization of the Christian faith into a theology of radical sharing in the fight against inequalities within African Indigenous Pentecostalism.","PeriodicalId":42769,"journal":{"name":"Dialog-A Journal of Theology","volume":"45 1","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Pentecostal theology of radical sharing: <i>Sam‐Ae</i> and <i>ubuntu</i> as critical hermeneutics of engaged love\",\"authors\":\"Mookgo Solomon Kgatle, Chammah J. Kaunda\",\"doi\":\"10.1111/dial.12814\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The article argues that although Pentecostal churches in Africa have the potential to challenge and transform the reality of inequalities in Africa, instead, they are reproducing and perpetuating these inequalities by creating an inequality gap among themselves, especially, between the pastors and their fellow congregants. A closer look at some of these churches reveals that some of them are propagating social, political, and economic inequalities demonstrated in the gap that exists between the pastors and their ordinary members. In response, we construct a Pentecostal theology of radical sharing to argue for a balanced distribution of wealth between the rich and the poor to deal with the challenges of inequalities. It demonstrates that indigenous idioms such as sam‐ae (Korea) and ubuntu (Africa) are critical hermeneutics from the margins for interpretative translation/contextualization of the Christian faith into a theology of radical sharing in the fight against inequalities within African Indigenous Pentecostalism.\",\"PeriodicalId\":42769,\"journal\":{\"name\":\"Dialog-A Journal of Theology\",\"volume\":\"45 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-10-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Dialog-A Journal of Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/dial.12814\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dialog-A Journal of Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/dial.12814","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
A Pentecostal theology of radical sharing: Sam‐Ae and ubuntu as critical hermeneutics of engaged love
Abstract The article argues that although Pentecostal churches in Africa have the potential to challenge and transform the reality of inequalities in Africa, instead, they are reproducing and perpetuating these inequalities by creating an inequality gap among themselves, especially, between the pastors and their fellow congregants. A closer look at some of these churches reveals that some of them are propagating social, political, and economic inequalities demonstrated in the gap that exists between the pastors and their ordinary members. In response, we construct a Pentecostal theology of radical sharing to argue for a balanced distribution of wealth between the rich and the poor to deal with the challenges of inequalities. It demonstrates that indigenous idioms such as sam‐ae (Korea) and ubuntu (Africa) are critical hermeneutics from the margins for interpretative translation/contextualization of the Christian faith into a theology of radical sharing in the fight against inequalities within African Indigenous Pentecostalism.