{"title":"在太接近它","authors":"Azra Hromadžić","doi":"10.3390/genealogy7040076","DOIUrl":null,"url":null,"abstract":"This essay explores the dominant expectations of “objectivity” and “distance” that continue to penetrate classrooms and academic journals, and conferences and public spaces. In the process, I argue, they (re)produce everyday violences that stretch their slippery tentacles, keeping in suspension those who think, feel, write, and relate otherwise. In order to trace the lived effects of these processes, I focus here on several instances, their articulations and permutations, where I and those close to me were reminded, suspected, even accused—jokingly, scoldingly, teasingly, lovingly, and/or violently—of “being too close to it.” Here, “it” stands for a geographical location (“the field”), lived experience, and particular sensibility, struggle, and commitment that comes from being proximate—nationally/ethnically, geographically, politically, and affectively—to the field/home.","PeriodicalId":73139,"journal":{"name":"Genealogy","volume":"227 3 1","pages":"0"},"PeriodicalIF":0.8000,"publicationDate":"2023-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On Being Too Close to It\",\"authors\":\"Azra Hromadžić\",\"doi\":\"10.3390/genealogy7040076\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay explores the dominant expectations of “objectivity” and “distance” that continue to penetrate classrooms and academic journals, and conferences and public spaces. In the process, I argue, they (re)produce everyday violences that stretch their slippery tentacles, keeping in suspension those who think, feel, write, and relate otherwise. In order to trace the lived effects of these processes, I focus here on several instances, their articulations and permutations, where I and those close to me were reminded, suspected, even accused—jokingly, scoldingly, teasingly, lovingly, and/or violently—of “being too close to it.” Here, “it” stands for a geographical location (“the field”), lived experience, and particular sensibility, struggle, and commitment that comes from being proximate—nationally/ethnically, geographically, politically, and affectively—to the field/home.\",\"PeriodicalId\":73139,\"journal\":{\"name\":\"Genealogy\",\"volume\":\"227 3 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2023-10-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Genealogy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3390/genealogy7040076\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"ETHNIC STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Genealogy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3390/genealogy7040076","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
This essay explores the dominant expectations of “objectivity” and “distance” that continue to penetrate classrooms and academic journals, and conferences and public spaces. In the process, I argue, they (re)produce everyday violences that stretch their slippery tentacles, keeping in suspension those who think, feel, write, and relate otherwise. In order to trace the lived effects of these processes, I focus here on several instances, their articulations and permutations, where I and those close to me were reminded, suspected, even accused—jokingly, scoldingly, teasingly, lovingly, and/or violently—of “being too close to it.” Here, “it” stands for a geographical location (“the field”), lived experience, and particular sensibility, struggle, and commitment that comes from being proximate—nationally/ethnically, geographically, politically, and affectively—to the field/home.