痛苦和快乐中的身体

IF 0.5 4区 社会学 Q3 WOMENS STUDIES Journal of Middle East Womens Studies Pub Date : 2023-10-30 DOI:10.1215/15525864-10815497
Narges Montakhabi Bakhtvar, Hoda Niknezhad-Ferdos
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引用次数: 0

摘要

女性的身体体验,在波斯文化中被彻底污名化,在伊朗文学中几乎没有被触及。然而,当代伊朗杰出的后现代诗人罗莎·贾马利(Rosa Jamali)运用对女性身体痛苦和快乐的现象学感知作为自我表达的手段,调动了她的诗歌调色板。对她来说,女性的身体可以通过间接和暗示来描绘,通过这种方式,身体的外观(痛苦)和外观(快乐)被调用。与莫里斯·梅洛-庞蒂的“身体主体”现象学以及法扎内·米拉尼的“新传统女权主义”产生共鸣,贾马利的作品将波斯女性的身体概念化,接近波斯文化中根深蒂固的价值观,从而超越它们。通过对身体间的诗意表现,贾马利遇到了难以理解的女性身体,并将其与周围世界、文化记忆和原型图像的多重身体间联系画在轮廓中。
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The Body in Pain and Pleasure
Abstract Women’s bodily experiences, radically stigmatized in Persian culture, have barely been approached in the literature of Iran. However, Rosa Jamali, an eminent postmodern poet in contemporary Iran, mobilizes her poetic palette with a phenomenological perception of pain and pleasure in the female body as a means of self-expression. For her, the female body can be portrayed via indirection and insinuation through which bodily dys-appearance (pain) and eu-appearance (pleasure) are invoked. Resonating with Maurice Merleau-Ponty’s phenomenology of “body-subject” alongside Farzaneh Milani’s “neotraditional feminism,” Jamali’s oeuvre conceptualizes the body of a Persian woman in proximity to deeply entrenched values in Persian culture so as to transgress them. By displaying a poetic performance of intercorporeality, Jamali encounters the inscrutable female body and draws it within the contours of manifold intersomatic connections with the surrounding world, cultural memories, and archetypal images.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
37
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