我们如何在痛苦中保持关怀

Q4 Medicine Narrative inquiry in bioethics Pub Date : 2023-10-01 DOI:10.1353/nib.0.a911245
Ola Ziara
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Through effective scholarship that focuses on the Israeli occupation and health conditions of Palestinians in the Occupied Palestinian Territory, I seek to give voice to those who often go unheard. In this specific instance, that voice belonged to a Jewish Israeli baby, whereas in most other instances, it is the voice of Palestinians. Academia sometimes makes us forget the real reasons we do what we do. We become embroiled in the ‘publish or perish’ game and focus on publishing for the mere sake of publishing and of professional promotion. Rejections sadden us, making us doubt our aptitude as writers and thinkers. Grant application and administrative work weigh us down. It seems that almost all of us have considered abandoning academic life at some point, following perhaps some job interview that went sour. For me, it is exactly during these instances that the image of the pale baby, covered by the ambulance ’s orange blanket, reminds me why I do what I do. Humanity’s past, present, and future are packed with unjust and untimely deaths, and all individuals have a responsibility to remember, attend to, and prevent them, respectively. The responsibility of healthcare workers and academics to do so is even greater. Naturally, the Israeli occupation is personally closer to my heart, but wherever unjust deaths occur, there healthcare workers and academics should be. Healthcare workers then have several roles during armed conflicts. First, they ought to provide care whenever care is due and as long as their safety is assured. Second, they ought to bear witness and speak truth to power. Through professional and popular outlets, they should warn the world that these events are occurring and urge that they should not happen again. Everything I do, both as an academic and as a physician, I do for him. B How We Keep Caring While Walking Through Our Pain Ola Ziara with support from Rachel Coghlan P alestinian-American poet, Suheir Hammad, writes: Occupation means that every day you die, and the world watches in silence. As if your death was nothing, as if you were a stone falling in the earth, water falling over water. And if you face all of this death and indifference and keep your humanity, and your love and your dignity and you refuse to surrender to their terror, then you know something of the courage that is Palestine. I am a doctor from the Gaza Strip in Palestine. I live through acute war and protracted occupation. I work under missiles and through scant resources. I experience risks and dangers and face abominable choices made from nightmares. I know heartbreaking death. As doctors here, we fear, suffer, cry, and grieve alongside our patients and their families. This is my story of how we continue to care. ********** Summer 2014 A Fifty-Two-Day War: How To Stay And How To Keep Them Safe The huge bombardment strikes close to the hospital, scattering glass and rubble. It brings an abrupt end to my rare, quiet pause for coffee. Are the babies hit? We sprint to the Neonatal Intensive Care Unit, our  Healthcare Under Fire: Stories from Healthcare Workers During Armed Conflict 3 full attention only on those infants, hastily checking every crib. My thoughts are frenzied. What if the next missile strikes us? Will I be able to rescue them? 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Healthcare workers then have several roles during armed conflicts. First, they ought to provide care whenever care is due and as long as their safety is assured. Second, they ought to bear witness and speak truth to power. Through professional and popular outlets, they should warn the world that these events are occurring and urge that they should not happen again. Everything I do, both as an academic and as a physician, I do for him. B How We Keep Caring While Walking Through Our Pain Ola Ziara with support from Rachel Coghlan P alestinian-American poet, Suheir Hammad, writes: Occupation means that every day you die, and the world watches in silence. As if your death was nothing, as if you were a stone falling in the earth, water falling over water. And if you face all of this death and indifference and keep your humanity, and your love and your dignity and you refuse to surrender to their terror, then you know something of the courage that is Palestine. 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引用次数: 0

摘要

《2023年冬天》是你灵魂的一小部分,让你质疑自己在这个世界上的角色。通过尽我所能成为最好的医生,我希望能防止未来残忍、不公和过早的死亡,一次一个人。但医生能做的也就这么多了。与其他从事生物伦理学工作的人类似,我的研究涵盖了从临床到公共卫生伦理学的几个主题。然而,有几个话题是我特别关心的,以色列的占领就是其中之一。婴儿的夭折激发了这种激情。我救不了那个孩子。没人能做到。但作为一名医生和一名享有特权的学者,我可以选择将我的努力用于防止其他残忍、过早和不公正的死亡。通过关注以色列占领和巴勒斯坦被占领土上巴勒斯坦人健康状况的有效学术研究,我试图为那些经常被忽视的人发出声音。在这一具体情况下,这一声音属于一名以色列犹太婴儿,而在大多数其他情况下,这是巴勒斯坦人的声音。学术有时会让我们忘记我们做某件事的真正原因。我们陷入了“要么出版,要么灭亡”的游戏中,仅仅为了出版和专业推广而专注于出版。拒绝使我们感到悲伤,使我们怀疑自己作为作家和思想家的才能。申请拨款和行政工作使我们负担沉重。似乎几乎所有人都在某个时候考虑过放弃学术生活,也许是在一些面试失败之后。对我来说,正是在这些情况下,苍白的婴儿被救护车的橙色毯子覆盖的形象,提醒我为什么我做我所做的。人类的过去、现在和未来充满了不公正和过早的死亡,每个人都有责任分别记住、关注和预防这些死亡。医护人员和学者在这方面的责任更大。当然,我个人更关心以色列的占领,但无论在哪里发生不公正的死亡,都应该有保健工作者和学者。医疗工作者在武装冲突中扮演着多种角色。首先,只要他们的安全得到保证,他们就应该随时提供护理。其次,他们应该作证,对权力说真话。通过专业和大众的渠道,他们应该警告世界这些事件正在发生,并敦促它们不要再次发生。我所做的一切,无论是作为学者还是医生,都是为了他。在Rachel Coghlan的支持下,巴勒斯坦裔美国诗人Suheir Hammad写道:占领意味着你每天死去,而世界在沉默地看着。就好像你的死不算什么,就好像你是一块落在地上的石头,水落石出。如果你面对所有这些死亡和冷漠,保持你的人性,你的爱和你的尊严,你拒绝向他们的恐怖投降,那么你就会知道巴勒斯坦的勇气。我是一名来自巴勒斯坦加沙地带的医生。我经历了激烈的战争和长期的占领。我在导弹和有限的资源下工作。我经历风险和危险,面对噩梦中做出的糟糕选择。我知道令人心碎的死亡。作为这里的医生,我们与病人和他们的家人一起恐惧、痛苦、哭泣和悲伤。这是我关于我们如何继续关心的故事。********** 2014年夏天一场为期五十天的战争:如何留下来以及如何保证他们的安全巨大的轰炸袭击了医院附近,散落的玻璃和瓦砾。它突然结束了我难得的安静的咖啡休息。孩子们中枪了吗?我们冲到新生儿重症监护室,我们的《战火下的医疗:武装冲突期间医护人员的故事》将注意力全部集中在那些婴儿身上,匆忙检查每个婴儿床。我的思想是疯狂的。如果下一枚导弹袭击我们怎么办?我能救他们吗?我有时间抱他们的小……
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How We Keep Caring While Walking Through Our Pain
2 Narrative Inquiry in Bioethics • Volume 13 • Number 3 • Winter 2023 a tiny bit of your soul and makes you question your role in the world. By being the best physician I can be, I hope to prevent future cruel, unjust, and untimely deaths, one person at a time. But there is only so much a physician can do. Similarly to others working in bioethics, my research spans several topics, from clinical to public health ethics.Afew topics, however, are particularly close to my heart, and the Israeli occupation is one of them. The untimely death of the baby drives this passion. I could not save that baby. No one could. But as a physician and a privileged academic I can choose to channel my efforts to make them count towards preventing other cruel, untimely, and unjust deaths. Through effective scholarship that focuses on the Israeli occupation and health conditions of Palestinians in the Occupied Palestinian Territory, I seek to give voice to those who often go unheard. In this specific instance, that voice belonged to a Jewish Israeli baby, whereas in most other instances, it is the voice of Palestinians. Academia sometimes makes us forget the real reasons we do what we do. We become embroiled in the ‘publish or perish’ game and focus on publishing for the mere sake of publishing and of professional promotion. Rejections sadden us, making us doubt our aptitude as writers and thinkers. Grant application and administrative work weigh us down. It seems that almost all of us have considered abandoning academic life at some point, following perhaps some job interview that went sour. For me, it is exactly during these instances that the image of the pale baby, covered by the ambulance ’s orange blanket, reminds me why I do what I do. Humanity’s past, present, and future are packed with unjust and untimely deaths, and all individuals have a responsibility to remember, attend to, and prevent them, respectively. The responsibility of healthcare workers and academics to do so is even greater. Naturally, the Israeli occupation is personally closer to my heart, but wherever unjust deaths occur, there healthcare workers and academics should be. Healthcare workers then have several roles during armed conflicts. First, they ought to provide care whenever care is due and as long as their safety is assured. Second, they ought to bear witness and speak truth to power. Through professional and popular outlets, they should warn the world that these events are occurring and urge that they should not happen again. Everything I do, both as an academic and as a physician, I do for him. B How We Keep Caring While Walking Through Our Pain Ola Ziara with support from Rachel Coghlan P alestinian-American poet, Suheir Hammad, writes: Occupation means that every day you die, and the world watches in silence. As if your death was nothing, as if you were a stone falling in the earth, water falling over water. And if you face all of this death and indifference and keep your humanity, and your love and your dignity and you refuse to surrender to their terror, then you know something of the courage that is Palestine. I am a doctor from the Gaza Strip in Palestine. I live through acute war and protracted occupation. I work under missiles and through scant resources. I experience risks and dangers and face abominable choices made from nightmares. I know heartbreaking death. As doctors here, we fear, suffer, cry, and grieve alongside our patients and their families. This is my story of how we continue to care. ********** Summer 2014 A Fifty-Two-Day War: How To Stay And How To Keep Them Safe The huge bombardment strikes close to the hospital, scattering glass and rubble. It brings an abrupt end to my rare, quiet pause for coffee. Are the babies hit? We sprint to the Neonatal Intensive Care Unit, our  Healthcare Under Fire: Stories from Healthcare Workers During Armed Conflict 3 full attention only on those infants, hastily checking every crib. My thoughts are frenzied. What if the next missile strikes us? Will I be able to rescue them? Will I have time to carry their tiny...
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来源期刊
Narrative inquiry in bioethics
Narrative inquiry in bioethics Medicine-Medicine (all)
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Narrative Inquiry in Bioethics (NIB) is a unique journal that provides a forum for exploring current issues in bioethics through personal stories, qualitative and mixed-methods research articles, and case studies. NIB is dedicated to fostering a deeper understanding of bioethical issues by publishing rich descriptions of complex human experiences written in the words of the person experiencing them. While NIB upholds appropriate standards for narrative inquiry and qualitative research, it seeks to publish articles that will appeal to a broad readership of healthcare providers and researchers, bioethicists, sociologists, policy makers, and others. Articles may address the experiences of patients, family members, and health care workers.
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