照顾潜在的侵略者:一个伦理困境

Q4 Medicine Narrative inquiry in bioethics Pub Date : 2023-10-01 DOI:10.1353/nib.0.a911247
Handreen Mohammed Saeed
{"title":"照顾潜在的侵略者:一个伦理困境","authors":"Handreen Mohammed Saeed","doi":"10.1353/nib.0.a911247","DOIUrl":null,"url":null,"abstract":" Healthcare Under Fire: Stories from Healthcare Workers During Armed Conflict 21 of feces in burn pits, and the dehydrating restless nights in the sweltering heat. I was depressed that I would likely miss the birth of my bride’s and my fifth child. The initial ambivalence of our efforts turned to hopefulness but now devolved into despair. We cared for epidemics of dysentery, renal stones from dehydration, and a child struck by a Humvee, looking to get an MRE. His father shared with me about his community’s exhaustion from decades of war, first with Iran, then amongst themselves , and now with the U.S. He longed for peace. Providence smiled into my small world, and my company commander told me while standing in his skivvies in the shower tent that I could re-deploy home with a convoy to Kuwait.After a long journey through the desert and a period of waiting in tents again in Kuwait, I took a 72-hour sleepless, convoluted journey home. We were treated like royalty by the lovely flight attendants on chartered commercial flights. We arrived on the parade deck, greeted as heroes, some of the first to return from war. Hours later, at 0530, our baby girl burst into this turbulent world. Sleep deprived again and overcome by a wave of joy interspersed with the ambivalence of what I just took part in, I sobbed uncontrollably on the phone with my mother. Then I was fine. I moved ahead, caring for my family, my patients, serving my country, and teaching the next generation of physicians. Before completing my Navy career, I deployed once more, this time to Afghanistan in 2011, another war that ended in futility. Years later as I reflect back on the Iraq war, I sometimes wonder if we received a divine, “You’ll reap what you sow,” for the debacle we embarked on in 2003. We did not usher in a new era of freedom in Iraq. Instead, over 4,000 allied troops perished and more than one hundred thousand Iraqis died violent deaths. Waves of suicide bombings continue to rock the country. Political instability checkered with terrorists persists. Thousands more American Veterans were permanently maimed—mentally or physically. As the aphorism declares, war is definitely hell on earth. I am thankful to have served my country even amongst the vagaries and vicissitudes of war, but perhaps Pope Saint John Paul II was right: war is a defeat for humanity. I now cling less to the ideals of political and economic freedom and more to the beatitude: Blessed are the peacemakers, for they will be called the children of God. B Providing Care to a Potential Aggressor: An Ethical Dilemma Handreen Mohammed Saeed F ollowing the abrupt fall of almost a third of its territory in 2014 to armed militias, Iraq fell into civil war turmoil. As a direct result of the armed conflicts, hundreds of thousands of Iraqis were displaced or subjected to atrocious human rights violations with physical, sexual, and psychosocial abuse. While the scenes on the TV provided only a glimpse of what was happening on the ground, the true stories circulating about people’s suffering left me personally in absolute shock. Among those who suffered the most from the offences were marginalized religious and ethnic minority groups, who were viewed and treated as infidels by the aggressor militants. Those marginalized communities not only endured displacement due to the armed conflicts but they were also massexterminated , sexually abused, and underwent massive destruction of their towns and villages. In 2016, I was working for Ministry of Health as a primary care physician in a small town in Iraqi Kurdistan, which hosted tens of thousands of internally displaced people (IDPs) from one of those marginalized minority communities. I had the opportunity to hear their tragic stories firsthand as they fled for their lives in 2014. Working in those communities as a primary care physician allowed me to truly understand their feelings and emotions and reflect on their experiences while providing healthcare services. This experience sparked an interest in humanitarian work, in which I could be close to areas of need and involved in providing physical health first-aid...","PeriodicalId":37978,"journal":{"name":"Narrative inquiry in bioethics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Providing Care to a Potential Aggressor: An Ethical Dilemma\",\"authors\":\"Handreen Mohammed Saeed\",\"doi\":\"10.1353/nib.0.a911247\",\"DOIUrl\":null,\"url\":null,\"abstract\":\" Healthcare Under Fire: Stories from Healthcare Workers During Armed Conflict 21 of feces in burn pits, and the dehydrating restless nights in the sweltering heat. I was depressed that I would likely miss the birth of my bride’s and my fifth child. The initial ambivalence of our efforts turned to hopefulness but now devolved into despair. We cared for epidemics of dysentery, renal stones from dehydration, and a child struck by a Humvee, looking to get an MRE. His father shared with me about his community’s exhaustion from decades of war, first with Iran, then amongst themselves , and now with the U.S. He longed for peace. Providence smiled into my small world, and my company commander told me while standing in his skivvies in the shower tent that I could re-deploy home with a convoy to Kuwait.After a long journey through the desert and a period of waiting in tents again in Kuwait, I took a 72-hour sleepless, convoluted journey home. We were treated like royalty by the lovely flight attendants on chartered commercial flights. We arrived on the parade deck, greeted as heroes, some of the first to return from war. Hours later, at 0530, our baby girl burst into this turbulent world. Sleep deprived again and overcome by a wave of joy interspersed with the ambivalence of what I just took part in, I sobbed uncontrollably on the phone with my mother. Then I was fine. I moved ahead, caring for my family, my patients, serving my country, and teaching the next generation of physicians. Before completing my Navy career, I deployed once more, this time to Afghanistan in 2011, another war that ended in futility. Years later as I reflect back on the Iraq war, I sometimes wonder if we received a divine, “You’ll reap what you sow,” for the debacle we embarked on in 2003. We did not usher in a new era of freedom in Iraq. Instead, over 4,000 allied troops perished and more than one hundred thousand Iraqis died violent deaths. Waves of suicide bombings continue to rock the country. Political instability checkered with terrorists persists. Thousands more American Veterans were permanently maimed—mentally or physically. As the aphorism declares, war is definitely hell on earth. I am thankful to have served my country even amongst the vagaries and vicissitudes of war, but perhaps Pope Saint John Paul II was right: war is a defeat for humanity. I now cling less to the ideals of political and economic freedom and more to the beatitude: Blessed are the peacemakers, for they will be called the children of God. B Providing Care to a Potential Aggressor: An Ethical Dilemma Handreen Mohammed Saeed F ollowing the abrupt fall of almost a third of its territory in 2014 to armed militias, Iraq fell into civil war turmoil. As a direct result of the armed conflicts, hundreds of thousands of Iraqis were displaced or subjected to atrocious human rights violations with physical, sexual, and psychosocial abuse. While the scenes on the TV provided only a glimpse of what was happening on the ground, the true stories circulating about people’s suffering left me personally in absolute shock. Among those who suffered the most from the offences were marginalized religious and ethnic minority groups, who were viewed and treated as infidels by the aggressor militants. Those marginalized communities not only endured displacement due to the armed conflicts but they were also massexterminated , sexually abused, and underwent massive destruction of their towns and villages. In 2016, I was working for Ministry of Health as a primary care physician in a small town in Iraqi Kurdistan, which hosted tens of thousands of internally displaced people (IDPs) from one of those marginalized minority communities. I had the opportunity to hear their tragic stories firsthand as they fled for their lives in 2014. Working in those communities as a primary care physician allowed me to truly understand their feelings and emotions and reflect on their experiences while providing healthcare services. This experience sparked an interest in humanitarian work, in which I could be close to areas of need and involved in providing physical health first-aid...\",\"PeriodicalId\":37978,\"journal\":{\"name\":\"Narrative inquiry in bioethics\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Narrative inquiry in bioethics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/nib.0.a911247\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Medicine\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Narrative inquiry in bioethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/nib.0.a911247","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Medicine","Score":null,"Total":0}
引用次数: 0

摘要

战火下的医疗:武装冲突期间医疗工作者的故事:燃烧坑里的粪便,以及在闷热的夜晚脱水的不安。我很沮丧,我可能会错过我的新娘和我的第五个孩子的出生。我们最初的矛盾情绪变成了希望,但现在变成了绝望。我们照顾了痢疾的流行,脱水导致的肾结石,还有一个被悍马撞了的孩子,想要得到抢救。他的父亲告诉我,他的社区在几十年的战争中精疲力竭,先是与伊朗的战争,然后是他们之间的战争,现在是与美国的战争。他渴望和平。上帝向我微笑,我的连长穿着内衣站在淋浴帐篷里告诉我,我可以随车队重新部署到科威特。经过一段穿越沙漠的漫长旅程,又在科威特的帐篷里等待了一段时间后,我花了72小时失眠,曲折地回家。在商业包机上,可爱的空乘人员像对待皇室一样对待我们。我们来到阅兵式甲板上,受到了英雄般的欢迎,我们是第一批从战场上回来的人。几小时后,5点30分,我们的宝贝女儿来到了这个动荡的世界。我又一次被剥夺了睡眠,沉浸在一股喜悦之中,夹杂着我刚刚参加的活动的矛盾心理,我在电话里无法控制地抽泣起来。然后我就没事了。我继续前进,照顾我的家人,我的病人,为我的国家服务,并教导下一代的医生。在结束我的海军生涯之前,我再次被派往阿富汗,这次是2011年,又是一场无果而终的战争。多年后,当我回顾伊拉克战争时,我有时会想,对于我们在2003年开始的那场灾难,我们是否得到了一句神圣的话:“一分耕耘,一分收获”。我们没有在伊拉克开启一个自由的新时代。相反,4000多名盟军士兵阵亡,10多万伊拉克人死于暴力。一波又一波的自杀式爆炸继续震撼着这个国家。充斥着恐怖分子的政治不稳定依然存在。成千上万的美国退伍军人在精神上或身体上永久残废。正如格言所说,战争绝对是人间地狱。即使在变幻莫测和沧桑的战争中,我也很感激为我的国家服务,但也许圣约翰保罗二世教皇是对的:战争是人类的失败。现在,我不再那么执着于政治和经济自由的理想,而是更加执着于这样的美好:使人和睦的人有福了,因为他们将被称为上帝的儿子。2014年,伊拉克近三分之一的领土突然落入武装民兵之手,随后伊拉克陷入了内战的混乱之中。武装冲突的直接后果是,成千上万的伊拉克人流离失所,或遭受残暴的侵犯人权行为,包括身体、性和心理虐待。虽然电视上的场景只提供了地面上发生的事情的一瞥,但关于人们痛苦的真实故事却让我个人感到绝对震惊。在这些罪行中受害最严重的是被边缘化的宗教和少数民族群体,他们被侵略的武装分子视为异教徒并加以对待。这些被边缘化的社区不仅因武装冲突而流离失所,而且还遭到大规模堕胎、性虐待,城镇和村庄遭到大规模破坏。2016年,我在伊拉克库尔德斯坦的一个小镇担任卫生部初级保健医生,该小镇收容了数万名来自边缘化少数民族社区的国内流离失所者。2014年,我有机会亲耳听到他们逃难时的悲惨故事。作为一名初级保健医生,在这些社区工作,让我真正了解他们的感受和情绪,并在提供医疗服务的同时反思他们的经历。这段经历激发了我对人道主义工作的兴趣,在那里我可以接近有需要的地区,并参与提供身体健康急救……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Providing Care to a Potential Aggressor: An Ethical Dilemma
 Healthcare Under Fire: Stories from Healthcare Workers During Armed Conflict 21 of feces in burn pits, and the dehydrating restless nights in the sweltering heat. I was depressed that I would likely miss the birth of my bride’s and my fifth child. The initial ambivalence of our efforts turned to hopefulness but now devolved into despair. We cared for epidemics of dysentery, renal stones from dehydration, and a child struck by a Humvee, looking to get an MRE. His father shared with me about his community’s exhaustion from decades of war, first with Iran, then amongst themselves , and now with the U.S. He longed for peace. Providence smiled into my small world, and my company commander told me while standing in his skivvies in the shower tent that I could re-deploy home with a convoy to Kuwait.After a long journey through the desert and a period of waiting in tents again in Kuwait, I took a 72-hour sleepless, convoluted journey home. We were treated like royalty by the lovely flight attendants on chartered commercial flights. We arrived on the parade deck, greeted as heroes, some of the first to return from war. Hours later, at 0530, our baby girl burst into this turbulent world. Sleep deprived again and overcome by a wave of joy interspersed with the ambivalence of what I just took part in, I sobbed uncontrollably on the phone with my mother. Then I was fine. I moved ahead, caring for my family, my patients, serving my country, and teaching the next generation of physicians. Before completing my Navy career, I deployed once more, this time to Afghanistan in 2011, another war that ended in futility. Years later as I reflect back on the Iraq war, I sometimes wonder if we received a divine, “You’ll reap what you sow,” for the debacle we embarked on in 2003. We did not usher in a new era of freedom in Iraq. Instead, over 4,000 allied troops perished and more than one hundred thousand Iraqis died violent deaths. Waves of suicide bombings continue to rock the country. Political instability checkered with terrorists persists. Thousands more American Veterans were permanently maimed—mentally or physically. As the aphorism declares, war is definitely hell on earth. I am thankful to have served my country even amongst the vagaries and vicissitudes of war, but perhaps Pope Saint John Paul II was right: war is a defeat for humanity. I now cling less to the ideals of political and economic freedom and more to the beatitude: Blessed are the peacemakers, for they will be called the children of God. B Providing Care to a Potential Aggressor: An Ethical Dilemma Handreen Mohammed Saeed F ollowing the abrupt fall of almost a third of its territory in 2014 to armed militias, Iraq fell into civil war turmoil. As a direct result of the armed conflicts, hundreds of thousands of Iraqis were displaced or subjected to atrocious human rights violations with physical, sexual, and psychosocial abuse. While the scenes on the TV provided only a glimpse of what was happening on the ground, the true stories circulating about people’s suffering left me personally in absolute shock. Among those who suffered the most from the offences were marginalized religious and ethnic minority groups, who were viewed and treated as infidels by the aggressor militants. Those marginalized communities not only endured displacement due to the armed conflicts but they were also massexterminated , sexually abused, and underwent massive destruction of their towns and villages. In 2016, I was working for Ministry of Health as a primary care physician in a small town in Iraqi Kurdistan, which hosted tens of thousands of internally displaced people (IDPs) from one of those marginalized minority communities. I had the opportunity to hear their tragic stories firsthand as they fled for their lives in 2014. Working in those communities as a primary care physician allowed me to truly understand their feelings and emotions and reflect on their experiences while providing healthcare services. This experience sparked an interest in humanitarian work, in which I could be close to areas of need and involved in providing physical health first-aid...
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Narrative inquiry in bioethics
Narrative inquiry in bioethics Medicine-Medicine (all)
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Narrative Inquiry in Bioethics (NIB) is a unique journal that provides a forum for exploring current issues in bioethics through personal stories, qualitative and mixed-methods research articles, and case studies. NIB is dedicated to fostering a deeper understanding of bioethical issues by publishing rich descriptions of complex human experiences written in the words of the person experiencing them. While NIB upholds appropriate standards for narrative inquiry and qualitative research, it seeks to publish articles that will appeal to a broad readership of healthcare providers and researchers, bioethicists, sociologists, policy makers, and others. Articles may address the experiences of patients, family members, and health care workers.
期刊最新文献
Moral Inequity in Organ Donation: An Examination of Age-Based Denial Ethical Considerations of Unsedated Esophagogastroduodenoscopy in Pediatric Patients Difficult Discharge in the Context of Suspected Malingering: Reflections on the Value of Epistemic and Professional Independence “Do We Have to Tell Him He Hasn’t Been Getting Ativan?”: Truth Telling for a Patient with Nonepileptic Seizures Withdrawing Life Support After Attempted Suicide: A Case Study and Review of Ethical Consideration
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1