犹太人杀了摩西:西格蒙德·弗洛伊德和犹太人问题

IF 2.7 2区 社会学 Q1 CULTURAL STUDIES Theory Culture & Society Pub Date : 2023-10-16 DOI:10.1177/02632764231201333
Daniel Chernilo
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引用次数: 0

摘要

1939年,弗洛伊德在伦敦流亡期间完成了他的最后一本书《摩西与一神教》。它的出版被认为不合时宜,因为它的两个主要论点可以被解释为犹太人自我仇恨的一种形式。第一种说法质疑摩西的犹太血统,并认为犹太人的创始人实际上是埃及人;第二种观点认为,犹太人杀死了摩西,然后创造了他的神话,作为掩盖他们可怕行为的应对机制。在这篇文章中,我认为摩西和一神教可以被解读为弗洛伊德对“犹太问题”辩论的干预。在重新审视弗洛伊德的原始论点(1)之后,我评估了它在20世纪主要犹太知识分子中的接受程度(2)。然后,我用弗洛伊德的论点来研究犹太问题的两个关键主题:理解犹太人身份的定义特征(3)和反犹太主义在西方文化中的普遍存在(4)。
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The Jews Killed Moses: Sigmund Freud and the Jewish Question
Freud completed his last book, on Moses and Monotheism, in 1939, while in his London exile. Its publication was deemed untimely, as its two main theses could be construed as a form of Jewish self-hatred. The first claim questions Moses’ Jewish origins and contends that the founder of the Jews was in fact an Egyptian; the second suggests that the Jews killed Moses and then created his myth as a coping mechanism for concealing their terrible deed. In this article, I contend that Moses and Monotheism can be read as Freud’s intervention in debates on the ‘Jewish Question’. After revisiting Freud’s original argument (I), I assess its reception among leading Jewish intellectuals of the 20th century (II). I then use Freud’s arguments to look at the two key themes of the Jewish Question: understanding the defining features of Jewish identity (III) and the pervasiveness of antisemitism in Western culture (IV).
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来源期刊
CiteScore
4.20
自引率
5.90%
发文量
35
期刊介绍: Theory, Culture & Society is a highly ranked, high impact factor, rigorously peer reviewed journal that publishes original research and review articles in the social and cultural sciences. Launched in 1982 to cater for the resurgence of interest in culture within contemporary social science, Theory, Culture & Society provides a forum for articles which theorize the relationship between culture and society. Theory, Culture & Society is at the cutting edge of recent developments in social and cultural theory. The journal has helped to break down some of the disciplinary barriers between the humanities and the social sciences by opening up a wide range of new questions in cultural theory.
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