玛利亚在巴基斯坦天主教徒中的处境

IF 0.4 0 RELIGION Practical Theology Pub Date : 2023-10-29 DOI:10.1080/1756073x.2023.2270796
Farman Ali
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引用次数: 0

摘要

摘要本研究试图探讨巴基斯坦背景下玛丽安奉献与玛丽安学的语境动态。关于语境玛丽学的辩论与次大陆神殿文化中玛丽安奉献的本土化有关。这场辩论的结果是,天主教会于1949年在Maryamabād组织了一个梅拉会,以满足普通群众的精神需求,这成为巴基斯坦民间献身玛利亚的象征。半结构化的定性访谈被用来探索与问题实践密切相关的人的主题。这项研究的结论是,尽管玛丽安的奉献很大程度上植根于巴基斯坦的当地文化,然而,玛丽的雕像和图像仍然是西方的,国家天主教神学家没有采取措施将它们置于背景中,因为他们不想改变基督教艺术的传统形式。对玛丽作为一个世俗人物的新见解使她更接近普通人的生活和经历。关键词:语境学、文化、本土化、玛丽巴基斯坦、玛丽奉献披露声明作者未报告潜在利益冲突。作者简介:farman Ali,巴基斯坦伊斯兰堡Riphah国际大学助理教授,来自穆斯林背景,对在巴基斯坦背景下将基督教作为实用神学进行研究特别感兴趣。虽然有许多关于基督教-穆斯林关系的研究,通常侧重于护教和辩论著作,传教活动,宗教间对话以及殖民和后殖民巴基斯坦的共存,但在巴基斯坦基督教实践神学的研究中存在明显的差距。因此,阿里先生选择“基督教作为一种实用神学”作为他即将进行的研究的重点,以解决这一学术缺陷。
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The contextualisation of Mary in the Catholics of Pakistan
ABSTRACTThis study attempts to explore the contextual dynamics of Marian devotion and Mariology in the context of Pakistan. The debate on contextual Mariology is linked to the inculturation of Marian devotion in the shrine culture of the subcontinent. As a result of this debate, the Catholic Church organised a mela in 1949 at Maryamabād in order to satisfy the spiritual needs of the common masses which became the symbol of folk devotion to Mary in Pakistan. Semi-structured qualitative interviews were used to explore the subject with people closely associated with the practices in question. This research concludes that though Marian devotion is largely rooted in the local culture of Pakistan, however, the statues and images of Mary are still western and national Catholic theologians took no steps to contextualise them because they do not want to change the traditional form of Christian art. The new insight into Mary as an earthly figure brings her closer to the lives and experiences of the common people.KEYWORDS: Contextual mariologyinculturationindigenisationMaryPakistanMarian devotion Disclosure statementNo potential conflict of interest was reported by the authors.Additional informationNotes on contributorsFarman AliFarman Ali, an Assistant Professor at Riphah International University in Islamabad, Pakistan, comes from a Muslim background and has a particular interest in studying Christianity as a practical theology within the Pakistani context. While there have been numerous studies on Christian-Muslim relations, often focusing on apologetical and polemical writings, missionary activities, interfaith dialogues, and co-existence in colonial and postcolonial Pakistan, there exists a noticeable gap in research on the practical theology of Christianity in Pakistan. Hence, Mr. Ali has chosen “Christianity as a practical theology” as the focus of his forthcoming research to address this scholarly deficiency.
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来源期刊
Practical Theology
Practical Theology RELIGION-
CiteScore
3.10
自引率
25.00%
发文量
79
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