德勒兹与丹尼《控制社会中的形象对话》中的本杰明回忆

Aline Wiame
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引用次数: 0

摘要

本文通过本雅明的视角审视吉尔·德勒兹1986年写给法国影评人塞尔日·丹尼的信,探讨控制社会中的电影、电视和图像。虽然德勒兹和丹尼都没有深入研究本雅明的思想,但我认为,德国思想家构建的思想或辩证形象对于更好地理解德勒兹和丹尼关于20世纪80年代由于电视作为一种控制工具的主导地位而导致现代电影濒临死亡的思想至关重要。在文章的第一部分,我分析了历史作为/感知的概念的美学和政治意义,并通过与艺术史学家Aloïs Riegl的联系来展示本雅明和德勒兹作品之间的亲和力。在第二部分中,我将论证德勒兹和丹尼关于作为一种武器的矫饰主义是如何在控制社会中对抗陈词滥调和可见意识形态的崛起的,必须由本雅明的“建构”概念加以补充。最后,我借鉴了本雅明关于政治作为一种身体空间的讨论,以倡导渴望的行为方式来对抗控制机器和陈词滥调的统治。
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Benjaminian Reminiscences in Deleuze’s and Daney’s Dialogue about Images in Control Societies
This article examines Gilles Deleuze’s 1986 letter to French film critic Serge Daney about cinema, television, and images in control societies through a Benjaminian lens. While neither Deleuze nor Daney deeply engage with Walter Benjamin’s thought, I argue that the ideas or dialectical images constructed by the German thinker are crucial to better understand Deleuze’s and Daney’s thoughts regarding the threatened death of modern cinema in the 1980s because of the predominance of television as a control apparatus. In the first part of the article, I analyze the aesthetical and political meaning of the concept of history as/of perception, and I show affinities between Benjamin’s and Deleuze’s works through their connection to art historian Aloïs Riegl. In the second part, I demonstrate how Deleuze’s and Daney’s reflections about mannerism as a weapon against the rise of clichés and the ideology of the visible in control societies must be supplemented by Benjamin’s concept of “construction.” In conclusion, I draw on Benjamin’s discussion of politics as a body space to advocate for desiring mannerisms to fight control apparatuses and the reign of clichés.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
31
审稿时长
24 weeks
期刊最新文献
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