{"title":"圣训的链(sanad)的质量，关于nikah的法定监护人(wali)","authors":"Saifuddin Sa’dan, Ardelia Vidya Riana","doi":"10.22373/petita.v8i2.175","DOIUrl":null,"url":null,"abstract":"The Wali (women's guardian of marriage) as a condition for a valid nikah (marriage) is not particularly discussed in the Qur'an. 1 It is explained more in the hadith of the Prophet, such as \"unlawful marriage without a guardian\" (Narrated by Arba'ah) or statements about \"a widow has more rights over herself than her guardian while a bikr (young woman) needs to be asked for permission\" (Narrated by Muslim).","PeriodicalId":500566,"journal":{"name":"Petita : jurnal kajian ilmu hukum dan syariah","volume":"67 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"THE QUALITY OF THE CHAIN (SANAD) OF HADITH CONCERNING THE LEGAL GUARDIAN (WALI) OF THE NIKAH\",\"authors\":\"Saifuddin Sa’dan, Ardelia Vidya Riana\",\"doi\":\"10.22373/petita.v8i2.175\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Wali (women's guardian of marriage) as a condition for a valid nikah (marriage) is not particularly discussed in the Qur'an. 1 It is explained more in the hadith of the Prophet, such as \\\"unlawful marriage without a guardian\\\" (Narrated by Arba'ah) or statements about \\\"a widow has more rights over herself than her guardian while a bikr (young woman) needs to be asked for permission\\\" (Narrated by Muslim).\",\"PeriodicalId\":500566,\"journal\":{\"name\":\"Petita : jurnal kajian ilmu hukum dan syariah\",\"volume\":\"67 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-10-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Petita : jurnal kajian ilmu hukum dan syariah\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22373/petita.v8i2.175\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Petita : jurnal kajian ilmu hukum dan syariah","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22373/petita.v8i2.175","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
THE QUALITY OF THE CHAIN (SANAD) OF HADITH CONCERNING THE LEGAL GUARDIAN (WALI) OF THE NIKAH
The Wali (women's guardian of marriage) as a condition for a valid nikah (marriage) is not particularly discussed in the Qur'an. 1 It is explained more in the hadith of the Prophet, such as "unlawful marriage without a guardian" (Narrated by Arba'ah) or statements about "a widow has more rights over herself than her guardian while a bikr (young woman) needs to be asked for permission" (Narrated by Muslim).
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