在nagekeo县茂蓬戈区selalejo村和东selalejo村,当地智慧作为环境保护的努力

Ebu Kosmas, Rafael Tupen
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摘要

塞拉莱霍的土著社区拥有一种被称为“Tanda”的当地智慧,这种智慧在保护环境方面非常有效。“Tanda”指的是以棕榈嫩叶的形式提供符号或代码的行为,这些嫩叶主要与猪的颚骨一起附着在特定地点的树上,在习惯仪式中,猪的肉被吃掉后,标志着与“Tanda”有关的土著法律的开始。通过“Tanda”的存在,环境,包括土地、森林、种植作物和农作物,通过悬挂在这些树上的树叶和猪颚骨所传达的象征性信息,免受伐木、伤害和抢劫或盗窃的威胁。“坦达”的哲学基础植根于人与自然环境是不可分割的实体。这种联系是基于这样一种信念,即地球和水构成了人类的身体和血液,这以母亲(地球母亲)的形式表现出来,所有的植物和植被都在她的基础上茁壮成长。此外,各种宗教都认为整个宇宙(地球、水和其中的生命)是上帝的创造。人类被赋予管理的责任,这需要以负责任和非武断的方式保护、保存和管理这些资源。“Tanda”习惯法在塞拉莱霍土著社区的存在是一种社会控制机制和社会工程工具,旨在改变与不负责任和任意利用资源有关的不良行为。在违反“坦达”习惯法的情况下,由传统机构执行。
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LOCAL WISDOM AS AN ENVIRONMENTAL CONSERVATION ENDEAVOR IN SELALEJO VILLAGE AND EAST SELALEJO VILLAGE, MAUPONGGO DISTRICT, NAGEKEO REGENCY
The indigenous community of Selalejo possesses a local wisdom known as "Tanda," which proves highly effective in the preservation of the environment. "Tanda" signifies the act of providing symbols or codes in the form of young palm leaf shoots, primarily attached to trees at specific locations along with the jawbone of a pig, after its meat has been consumed during a customary ritual signifying the commencement of indigenous law related to "Tanda”. Through the presence of "Tanda," the environment, including land, forests, plantation crops, and crops, is safeguarded from logging, harm, and the threat of looting or theft through the symbolic messages conveyed by the arrangement of leaves and pig jawbones hung on these trees. The philosophical foundation of "Tanda" is rooted in the idea that humans and the natural environment are inseparable entities. This connection is grounded in the belief that the earth and water constitute the body and blood of humanity, which manifest in the form of a mother (Mother Earth) upon which all plants and vegetation thrive. Moreover, various religions hold the view that the entire universe (earth, water, and the life upon it) is the creation of God. Human beings are entrusted with the responsibility of stewardship, which entails safeguarding, preserving, and managing these resources in a responsible and non-arbitrary manner. The existence of the "Tanda" customary law within the indigenous community of Selalejo serves as a social control mechanism and a tool for social engineering aimed at transforming undesirable behaviors related to irresponsible and arbitrary resource utilization. In cases of violations of the "Tanda" customary law, enforcement is carried out by traditional institutions.
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