弗雷格与历史命题的逻辑

IF 0.4 3区 历史学 Q1 HISTORY Journal of the Philosophy of History Pub Date : 2023-11-22 DOI:10.1163/18722636-12341505
Luke O’Sullivan
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引用次数: 0

摘要

本文认为,历史在戈特洛布·弗雷格的思想中所起的作用比人们通常认为的要大。弗雷格的逻辑著作经常使用关于过去的陈述作为例子,其中包括对历史人物的参考。弗雷格还将历史描述为一门科学,并认为历史命题可以支持有效的推论,并可靠地识别历史人物和事件。但是弗雷格的永恒论的指称理论,主要是为形式概念和对象设计的,很难适应这样的命题。为历史行动者的主体性确定一个客观的参照对象尤其成问题。这篇文章表明,弗雷格的著作对历史哲学家来说是有趣的,至少有两个原因:首先,当考虑到历史命题必须被视为客观知识的关键特征时,他的作品是澄清的,其次,它预示了分析哲学在20世纪经历的历史性问题。本文的结论是,弗雷格提出的问题表明,需要一种新的主体间性概念来取代他自己的柏拉图式的客观性基础。
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Frege and the Logic of the Historical Proposition
This article argues that history played a larger role in the thought of Gottlob Frege than has usually been acknowledged. Frege’s logical writings frequently employed statements about the past as examples that included references to historical persons. Frege also described history as a science and argued that historical propositions could support valid inferences and reliably identify historical persons and events. But Frege’s eternalist theory of reference, designed primarily for formal concepts and objects, struggled to accommodate such propositions. Identifying an objective referent for the subjectivity of historical actors was particularly problematic. The article suggests that Frege’s writings are interesting for the philosopher of history for at least two reasons: first, his work is clarificatory when considering the key features that historical propositions must have to count as objective knowledge, and second, it foreshadowed the issues with historicity that analytical philosophy experienced in the twentieth century. It concludes that the problems Frege raised exposed the need for a new concept of inter-subjectivity to replace his own Platonic foundation for objectivity.
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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