瓦伦西亚的皈依者:一个社会宗教团体的自传(1391-1420)

IF 0.2 2区 历史学 Q2 HISTORY Jewish History Pub Date : 2021-06-18 DOI:10.1007/s10835-021-09386-3
Guillermo LóPez Juan
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引用次数: 2

摘要

自19世纪以来,皈依者一直是中世纪学家和早期现代历史学家最多产的研究方向之一。他们在宗教裁判所遭受的迫害,他们在受洗后很长一段时间内仍明显倾向于秘密保持犹太人身份的说法的真实性,以及他们作为文化代理人和西班牙文化的积极贡献者的角色,特别是在文学领域,极大地吸引了研究人员。然而,与从社会角度关注犹太人的大量学术研究相比,我们对第一代皈依者的了解是有限的。在这篇文章中,我们展示了从1391年7月9日到1420年,瓦伦西亚的皈依者集体的形态学研究结果——这一年是该市希伯来人暴力和大规模皈依的一年。特别是,我们讨论了这种研究所带来的方法障碍;评估1391年之后瓦伦西亚的皈依人口是否可以被视为一个社区;分析转换者的社会职业结构和一般经济活动;并研究在这三十年的时间里,在群体内部和与旧基督徒之间发展起来的社会动态和人际冲突。
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The Conversos of Valencia: Prosopography of a Socio-Religious Community (1391–1420)

Since the nineteenth century, conversos have been among the most prolific lines of research for medievalists and early modern historians. The persecution they suffered at the hands of the Inquisition, the veracity of the claims that attributed to them a clear tendency to remain Jewish in secret long after they were baptized, and their role as cultural agents and active contributors to Spanish culture, particularly in the field of literature, have appealed greatly to researchers. However, in contrast to the vast amount of academic research focusing on Jews from a social perspective, our knowledge of the first generations of conversos is limited. In this article, we present the results of prosopographical research devoted to the converso collective of Valencia from July 9, 1391—the year of the violent and massive conversion of the city’s Hebrew population—to 1420. In particular, we discuss the methodological obstacles presented by such research; evaluate whether the converted population in Valencia can be considered a community after 1391; analyze the socio-professional structure and general economic activities of conversos; and study the social dynamics and interpersonal conflicts that developed both within the group and with Old Christians during this thirty-year period.

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来源期刊
Jewish History
Jewish History HISTORY-
CiteScore
0.40
自引率
33.30%
发文量
10
期刊介绍: The purpose of Jewish History, the sole English-language publication devoted exclusively to history and the Jews, is to broaden the limits of historical writing on the Jews. Jewish History publishes contributions in the field of history, but also in the ancillary fields of art, literature, sociology, and anthropology, where these fields and history proper cross paths. The diverse personal and professional backgrounds of Jewish History''s contributors, a truly international meeting of minds, have enriched the journal and offered readers innovative essays as well as special issues on topics proposed by guest editors: women and Jewish inheritance, the Jews of Latin America, and Jewish self-imaging, to name but a few in a long list.
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