《耶路撒冷之围》中的食人魔玛丽亚:新方法

IF 0.5 0 RELIGION Religion Compass Pub Date : 2023-11-30 DOI:10.1111/rec3.12479
Mo Pareles
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引用次数: 0

摘要

这篇文章追溯了深远的传说,关于贝特祖巴的玛丽亚/米利暗,有时被称为玛丽,玛丽或马里昂,一个饥饿的犹太妇女(根据弗拉维乌斯·约瑟夫斯的《犹太战争》)在公元70年罗马围攻耶路撒冷期间吃了自己的孩子。这段在占领下的杀婴和食人插曲是圣经诅咒和预言的高潮,是对圣餐的复杂引用,也是犹太(妇女)苦难和罪责的象征。它也是犹太教和基督教关于未来和历史书写的争论的关键。过去十年的学术发展促使人们重新审视这一事件。其中包括对希腊语、拉丁语、希伯来语、阿拉伯语和其他译本的研究,这些译本展示了犹太、基督教和穆斯林读者之间的复杂关系,以及这个故事的关键希伯来语、阿拉伯语、埃塞俄比亚语和中古英语版本的现代英语译本。这篇文章提供了一个简短的文学和神学历史的玛丽亚的故事通知新的奖学金,特别注意中世纪的犹太教和基督教的关系,并建议额外的研究方向。
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Cannibal Maria in the Siege of Jerusalem: New approaches
This essay traces the far-reaching legend of Maria/Miriam of Bethezuba, sometimes called Mary, Marie, or Marion, a starving Jewish woman who (according to Flavius Josephus's The Jewish War) ate her own baby during the 70 CE Roman Siege of Jerusalem. This episode of maternal infanticide and cannibalism under occupation is the culmination of Biblical curses and prophecies, a complicated reference to the Eucharist, and an emblem of Jewish (women's) suffering and culpability across time. It is also a key to Jewish-Christian arguments about futurity and the writing of history. Scholarly developments in the past decade prompt a new look at this episode. These include research on Greek, Latin, Hebrew, Arabic and other translations of Josephus that demonstrate complex relationships among Jewish, Christian, and Muslim readerships and modern English translations of key Hebrew, Arabic, Ge'ez (Ethiopic), and Middle English versions of the story. This essay provides a brief literary and theological history of Maria's story informed by the new scholarship, with particular attention to medieval Jewish-Christian relations, and suggests additional directions for research.
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来源期刊
Religion Compass
Religion Compass RELIGION-
CiteScore
1.00
自引率
0.00%
发文量
30
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