罗宾·埃切尔《心碎的心》(书评)

IF 0.1 4区 文学 0 LITERATURE AMERICAN BOOK REVIEW Pub Date : 2023-11-29 DOI:10.1353/abr.2023.a913429
Joy Gaines-Friedler
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From, \"Feeding the Pigeons\":</p> <blockquote> <p><span>In the world of small who is the smaller?</span><span>The chill of the bench seeps the heat from my thighs.</span><span>The fog of the day usurps the green of leaves.</span><span>Here is the privacy for asking</span><span>what is the consequence of matter or time or space?</span><span>Grey heads bob in Washington Square</span><span>just as they bobbed in Leicester—a sea of them–</span><span>so many years ago—pecking at crumbs with</span><span>confident precision—in cracks, on sidewalks, on</span><span>concrete and stone—tapping survival signals</span><span> demanding that I play a role as unwavering</span><span> demanding that I pose with my random rhetoricals</span><span> demanding that I scratch for meaning.</span></p> </blockquote> <p>This \"transcendentalist\" seeking of the grandeur that connects us to all things through the intermediary of the self (with the guidance of the poet) permeates the work in this collection. Eichele acts as a spiritual guide. It is clear that he sees this guidance as a calling.</p> <p>In the mid-1960s a group of students at Monteith College, an experimental liberal arts college within Wayne State University, formed the Detroit Artists' Workshop. The group included Eichele, activist John Sinclair, photographer Leni Sinclair, and others. Theirs was a radical community of students and artists <strong>[End Page 129]</strong> who not only lived together but hosted concerts, poetry readings, classes and exhibitions. They formed a press. They founded a co-operative record label, they rallied against war, and on behalf of women, they were outspoken activists, humanists, organizers, and early founders of the anti-nuclear movement. They became known as subversive, and police assigned undercover agents to infiltrate the group.</p> <p>Nearly sixty years later this volume of selected poems embodies those origins, and ideologies. Eichele generously celebrates the poet-artists. All artists. The now \"grey heads that bob\" are indeed those radical, soul-seeking, cultural icons of that community of artists, poets, professors, and musicians in Detroit and elsewhere, those who have not and will not give up, as Eichele proclaims, \"scratching for meaning.\" His tributes center mostly on the legacy of poets, including that \"sea\" of contemporary, ancient, and historic poets and philosophers.</p> <p>The book is organized in three parts, simply marked part 1, part 2, and part 3. Each part opens with a print by famed Detroit artist Stephen Ligosky, whose work complements Eichele's. Ligosky's black-and-white facial prints show up as an introduction to each section. Here is the human portrait shape-shifting, morphing, multidimensional, as though to prepare us for the poems that are about to come. The artwork acts as a sort of mystical third dimension to the poems. An ink painting and the cover photo are offered by artist Ellen Phelan.</p> <p>There is purpose to each poetic form Eichele creates: to shake up the reader to order and disorder; to expose artifice and deception that we perpetrate on ourselves; and ironically, to connect us through that disorder. As Eichele writes in \"tending to the estate\": \"only we of the lesser mindfulness must wrestle with the forms of being.\" Even death is among the \"illusions of the world.\"</p> <p>Most often Eichele uses little or no punctuation, creating an experimental, reader-participant quality, a democratic quality whereby one is invited to participate in the meaning-making. In \"displaced bones,\" for example, one must find the capitals, periods, commas, sometimes located in the middle of a line: <strong>[End Page 130]</strong></p> <blockquote> <p><span>the words that should have been said</span><span>collect rain water gushes</span><span>in the gutter</span><span>gravity's verification</span><span>the words that should have been said</span><span>drowned mice flutter</span></p> </blockquote> <p>This is how form informs meaning, which Eichele does well. 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Eichele acts as a spiritual guide. It is clear that he sees this guidance as a calling.</p> <p>In the mid-1960s a group of students at Monteith College, an experimental liberal arts college within Wayne State University, formed the Detroit Artists' Workshop. The group included Eichele, activist John Sinclair, photographer Leni Sinclair, and others. Theirs was a radical community of students and artists <strong>[End Page 129]</strong> who not only lived together but hosted concerts, poetry readings, classes and exhibitions. They formed a press. They founded a co-operative record label, they rallied against war, and on behalf of women, they were outspoken activists, humanists, organizers, and early founders of the anti-nuclear movement. They became known as subversive, and police assigned undercover agents to infiltrate the group.</p> <p>Nearly sixty years later this volume of selected poems embodies those origins, and ideologies. Eichele generously celebrates the poet-artists. 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An ink painting and the cover photo are offered by artist Ellen Phelan.</p> <p>There is purpose to each poetic form Eichele creates: to shake up the reader to order and disorder; to expose artifice and deception that we perpetrate on ourselves; and ironically, to connect us through that disorder. As Eichele writes in \\\"tending to the estate\\\": \\\"only we of the lesser mindfulness must wrestle with the forms of being.\\\" Even death is among the \\\"illusions of the world.\\\"</p> <p>Most often Eichele uses little or no punctuation, creating an experimental, reader-participant quality, a democratic quality whereby one is invited to participate in the meaning-making. 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引用次数: 0

摘要

这里有一个简短的内容摘录代替摘要:书评:《心碎的哭泣》作者:罗宾·艾切尔乔伊·盖恩斯-弗里德勒(传记)《心碎的哭泣》罗宾·艾切尔Cyberwit.net https://www.cyberwit.net/publications/1836 130页;罗宾·埃切尔(Robin Eichele)的诗歌提出了这些令人兴奋的存在主义问题:我们是谁?我们为什么在这里?我们如何适应?什么是真实的?这个世界想教给我什么?除了知道之外,我还能知道什么呢?这正是一首抒情诗的意义所在——一个揭示超越当下的认知的时刻。选自《喂鸽子》:在渺小的世界里,谁更渺小?长凳的寒意把我大腿上的热气渗了下来。白天的雾夺去了树叶的绿。这是问什么是物质、时间或空间的结果的隐私?华盛顿广场上的白发人群就像许多年前的莱斯特一样——他们是一片人海——自信而精准地啄着面包屑,在裂缝中,在人行道上,在混凝土上,在石头上敲打着生存的信号,要求我扮演一个毫不动摇的角色,要求我用随意的修辞摆姿势,要求我抓出意义。这种“先验主义”的追求,通过自我的中介(在诗人的指导下)将我们与所有事物联系起来,渗透在这本合集的作品中。埃歇勒是一位精神向导。很明显,他将这种指导视为一种使命。在20世纪60年代中期,一群来自蒙蒂思学院的学生组成了底特律艺术家工作室。蒙蒂思学院是韦恩州立大学的一所实验性文理学院。这群人包括艾切勒、活动家约翰·辛克莱、摄影师莱尼·辛克莱等人。他们是一个由学生和艺术家组成的激进社区,他们不仅住在一起,还举办音乐会、诗歌朗诵、课程和展览。他们组成了一个出版社。她们创立了一个合作唱片公司,她们团结起来反对战争,并且代表妇女,她们是直言不讳的活动家、人道主义者、组织者和反核运动的早期创始人。他们被认为是颠覆分子,警方派了卧底探员混入该组织。近六十年后,这本诗集体现了这些起源和意识形态。埃歇勒慷慨地颂扬诗人艺术家。所有的艺术家。现在的“白发老人”确实是那些激进的、寻求灵魂的、底特律和其他地方的艺术家、诗人、教授和音乐家群体的文化偶像,他们没有也不会放弃,正如埃切勒所宣称的那样,“寻找意义”。他的颂词主要集中在诗人的遗产上,包括当代、古代和历史诗人和哲学家的“海洋”。本书分为三部分,简单地标记为第1部分、第2部分和第3部分。每个部分都以底特律著名艺术家Stephen Ligosky的版画开头,他的作品与Eichele的作品相辅相成。利戈斯基的黑白面部指纹作为每个部分的介绍。这是一幅人类肖像——变形,变形,多维度,仿佛在为即将到来的诗歌做准备。艺术品作为诗歌的一种神秘的第三维度。一幅水墨画和封面照片由艺术家Ellen Phelan提供。埃歇勒创造的每一种诗歌形式都有其目的:震撼读者的秩序和混乱;揭露我们对自己犯下的诡计和欺骗;讽刺的是,通过这种混乱将我们联系在一起。正如艾切勒在《照料庄园》中所写的那样:“只有我们的意识较弱,才必须与存在的形式搏斗。”甚至死亡也是“世界的幻觉”之一。大多数情况下,艾切勒很少或根本不使用标点符号,创造了一种实验性的、读者参与者的品质,一种民主的品质,人们被邀请参与到意义的创造中来。例如,在“移位的骨头”中,人们必须找到大写字母,句号,逗号,有时位于一行的中间:[结束页130]应该说的话收集雨水涌进排水沟,重力的验证,应该说的话淹死老鼠扑动这就是形式如何传达意义,埃歇勒做得很好。他能感觉到语言的节奏,就像一个……
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The Wicking of the Broken Heart by Robin Eichele (review)
In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • The Wicking of the Broken Heart by Robin Eichele
  • Joy Gaines-Friedler (bio)
the wicking of the broken heart
Robin Eichele
Cyberwit.net
https://www.cyberwit.net/publications/1836
130 pages; Print, $15.00

Robin Eichele's poems ask these heady, existential questions: Who are we? Why are we here? How do we fit? What is real? What is the world trying to teach me? What am I to know beyond the knowing? That is exactly what a lyrical poem is—a moment that reveals a knowing beyond the moment. From, "Feeding the Pigeons":

In the world of small who is the smaller?The chill of the bench seeps the heat from my thighs.The fog of the day usurps the green of leaves.Here is the privacy for askingwhat is the consequence of matter or time or space?Grey heads bob in Washington Squarejust as they bobbed in Leicester—a sea of them–so many years ago—pecking at crumbs withconfident precision—in cracks, on sidewalks, onconcrete and stone—tapping survival signals demanding that I play a role as unwavering demanding that I pose with my random rhetoricals demanding that I scratch for meaning.

This "transcendentalist" seeking of the grandeur that connects us to all things through the intermediary of the self (with the guidance of the poet) permeates the work in this collection. Eichele acts as a spiritual guide. It is clear that he sees this guidance as a calling.

In the mid-1960s a group of students at Monteith College, an experimental liberal arts college within Wayne State University, formed the Detroit Artists' Workshop. The group included Eichele, activist John Sinclair, photographer Leni Sinclair, and others. Theirs was a radical community of students and artists [End Page 129] who not only lived together but hosted concerts, poetry readings, classes and exhibitions. They formed a press. They founded a co-operative record label, they rallied against war, and on behalf of women, they were outspoken activists, humanists, organizers, and early founders of the anti-nuclear movement. They became known as subversive, and police assigned undercover agents to infiltrate the group.

Nearly sixty years later this volume of selected poems embodies those origins, and ideologies. Eichele generously celebrates the poet-artists. All artists. The now "grey heads that bob" are indeed those radical, soul-seeking, cultural icons of that community of artists, poets, professors, and musicians in Detroit and elsewhere, those who have not and will not give up, as Eichele proclaims, "scratching for meaning." His tributes center mostly on the legacy of poets, including that "sea" of contemporary, ancient, and historic poets and philosophers.

The book is organized in three parts, simply marked part 1, part 2, and part 3. Each part opens with a print by famed Detroit artist Stephen Ligosky, whose work complements Eichele's. Ligosky's black-and-white facial prints show up as an introduction to each section. Here is the human portrait shape-shifting, morphing, multidimensional, as though to prepare us for the poems that are about to come. The artwork acts as a sort of mystical third dimension to the poems. An ink painting and the cover photo are offered by artist Ellen Phelan.

There is purpose to each poetic form Eichele creates: to shake up the reader to order and disorder; to expose artifice and deception that we perpetrate on ourselves; and ironically, to connect us through that disorder. As Eichele writes in "tending to the estate": "only we of the lesser mindfulness must wrestle with the forms of being." Even death is among the "illusions of the world."

Most often Eichele uses little or no punctuation, creating an experimental, reader-participant quality, a democratic quality whereby one is invited to participate in the meaning-making. In "displaced bones," for example, one must find the capitals, periods, commas, sometimes located in the middle of a line: [End Page 130]

the words that should have been saidcollect rain water gushesin the guttergravity's verificationthe words that should have been saiddrowned mice flutter

This is how form informs meaning, which Eichele does well. He feels the rhythm of language, and like a...

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AMERICAN BOOK REVIEW LITERATURE-
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