不只靠文字:作为 "小艺术 "的早期大屠杀图画叙事

Pub Date : 2023-12-09 DOI:10.1163/18718000-12340175
Rachel E. Perry
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引用次数: 0

摘要

大屠杀刚结束,数十名犹太幸存者就用文字和图像创作了图画叙事,讲述了他们在纳粹压迫下的个人和集体战时经历。本文将论证这些战后早期作品是一种 "小众艺术"。"小众 "抓住了这些低资本、低发行量印刷品的物质特征:重量轻、尺寸小、价格适中、质量短暂。它还描述了这些 "贫乏 "的图像,这些图像在形式和结构上都来自现代主义关注的边缘流行文化(漫画、卡通、绘本)(依赖于叙事故事的复合图像文本)。借用吉尔-德勒兹(Gilles Deleuze)和费利克斯-瓜塔里(Félix Guattari)关于 "小众文学 "的概念,作为一种去领土化的、政治性的、集体的话语,我认为 "艺术 "和 "见证 "的学科概念阻碍了我们看到这种 "小众艺术",也阻碍了我们认识到其乡土的、业余的艺术实践是如何让幸存者重建过去,记住被抹去的社区和身份,并重新找回他们自己关于迫害的叙述。这些作品由在艺术界边缘工作的少数群体(一个被消灭的犹太社区)创作,利用犹太人的参照系讲述了一个犹太人的故事,在主流文化之外创造了一个社区。这些作品的关键不仅在于回忆的诗学,还在于表征的政治:以犹太人的视角作为被支配者的批判行为,反对二战中占主导地位的反法西斯主叙事及其主要传播媒介--摄影和电影。归根结底,这种 "次要艺术 "对于我们如何理解关键的头十年幸存者倡议以及我们如何撰写犹太艺术史都有重大影响。
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Not by Words Alone: Early Holocaust Graphic Narratives as a “Minor Art”
Immediately after the Holocaust, scores of Jewish survivors created graphic narratives, in word and image, about their individual and collective wartime experiences under Nazi oppression. This essay will make a case for these early postwar works as a “minor art.” “Minor” captures the material characteristics of this low-capital, low-circulation printed matter: slight in weight, small in size, modest in price, and ephemeral in quality. It also describes their “poor” images that pull, in form and structure, from popular culture (comics, cartoons, illustrated books) on the margins of modernist concerns (composite image-texts relying on narrative storytelling). Borrowing from Gilles Deleuze and Félix Guattari’s concept of “minor literature” as a deterritorialized, political, collective utterance, I argue that disciplinary notions of “art” and “testimony” have prevented us from seeing this “minor art” and recognizing how its vernacular, amateur art practices allowed survivors to reconstruct the past, remember communities and identities erased, and reclaim their own narratives of persecution. Created by a minority (a decimated Jewish community) working on the peripheries of the art world, they tell a Jewish story using Jewish frames of reference to create a community outside of majoritarian culture. What is at stake in them is not only a poetics of recollection but a politics of representation: of seeing with Jews as a critical act by dominated persons against the dominant, antifascist master narrative of WWII and the primary media of its dissemination, photography and film. Ultimately, this “minor art” can have major implications for both how we understand the crucial first decade of survivor initiatives and how we write our histories of Jewish art.
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