"我们的教学超越了学科":学习黑人女性教育工作者在非常时期的扫盲教学理念

Chantal Francois
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引用次数: 0

摘要

2019冠状病毒病大流行、美国的种族歧视、全国范围内的教育“反觉醒”立法,以及长期存在的问责政策,严重限制了教师的经验,并巩固了公众对教育工作者不信任和温顺的形象。然而,研究表明,面对学校和社会的限制,黑人女性教育工作者形成并制定了关于教学的信念,挑战了为学生提供公平和公正的学习体验的主流观点。2020-2021学年是美国的一个非凡时刻,为理解黑人女性教育工作者对中学扫盲教学的看法提供了一个重要背景,中学扫盲是一个政治化和有争议的主题。本研究建立在对黑人女性教育工作者的历史和当代研究的基础上,以了解两位教师是如何在2019冠状病毒病大流行期间和黑人生命也重要运动之后,在一所学生群体多样化的中学中培养他们对扫盲教学的信念的。利用黑人女权主义理论和基于资产的教学法,它还试图理解他们从教学经验中获得的个人和集体意义。这项定性研究以两名黑人女性教育工作者为中心,她们在2020-2021学年教授七年级英语语言艺术和历史。这两名教师在一所郊区中学工作,该校招收不同种族的学生。这项研究包括对每位参与者进行三次访谈,并在一年中与两位参与者进行七次小组讨论。我采用扎根理论的方法来分析数据,并提出关于教师如何形成他们对教学素养的信念的主题。在美国的一个特殊时刻——以Covid-19大流行、混合教学和全国范围的种族计算为特征——参与者感到有能力大声说出他们的同事所表达的赤字意识形态。指出意识形态上的缺陷,让我们了解了扫盲教学的三个信念:维护学生的人性,提升课堂讨论,以及教授有色人种的复杂叙事。这些发现肯定了行动和信念之间的相互关系,并强调了扫盲教学法更注重社会和政治的概念化。这项研究揭示了教育领导者如何支持黑人女性教育工作者进行专业学习,将文化上肯定学校期望和批判性自我反思作为教师在课堂上实施识字教学的先例。未来的研究可以考察学校层面和社会因素对教师知识、信念和实践的影响。
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“Our Teaching Transcends a Subject Matter”: Learning From Black Women Educators’ Beliefs about Literacy Instruction During Extraordinary Times
The Covid-19 pandemic, the United States’ racial reckoning, and nationwide educational “anti-woke” legislation—along with long-standing accountability policies—acutely constrained teachers’ experiences and have solidified public portrayals of educators as mistrustful and docile. Yet research suggests that, in the face of school and societal constraints, Black women educators develop and enact beliefs about teaching that challenge prevailing opinion to provide equitable and just learning experiences for their students. The 2020–2021 school year, an extraordinary moment in the United States, provided an important context to understand Black women educators’ developing beliefs about teaching secondary literacy, a politicized and contested subject. This study builds off of historical and contemporary research on Black women educators to understand how two teachers developed their beliefs about teaching literacy in a middle school with a diverse student population during the Covid-19 pandemic and in the wake of the Black Lives Matter movement. Drawing on Black feminist theory and asset-based pedagogies, it also sought to understand what individual and collective meaning they made out of their teaching experience. The qualitative study centered on two Black women educators who taught seventh-grade English language arts and history during the 2020–2021 school year. The two teachers worked at a suburban middle school serving a racially diverse student population. The study involved three interviews with each participant and seven group discussions with both participants throughout the year. I employed grounded theory methodology to analyze the data and to develop themes about how the teachers developed their beliefs about teaching literacy. During an extraordinary moment in the United States—characterized by the Covid-19 pandemic, hybrid instruction, and a countrywide racial reckoning—the participants felt empowered to call out the deficit ideologies that their colleagues voiced. Calling out deficit ideologies informed three beliefs about teaching literacy: upholding students’ humanity, elevating classroom discussion, and teaching a complex narrative of people of Color. These findings affirm the mutuality between action and beliefs and emphasize a more socially and politically oriented conceptualization of literacy pedagogy. This study informs how educational leaders can support Black women educators with professional learning that positions culturally affirming school expectations and critical self-reflection as a precedent to the empowering literacy instruction teachers could enact in classrooms. Future research can examine school-level and social factors shaping teachers’ knowledge, beliefs, and practices.
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